• Title/Summary/Keyword: 외감병(外感病)

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"소문(素問).옥기진장론(玉機眞藏論)"의 병전(病傳)에 대한 고찰(考察)

  • Bang, Jeong-Gyun
    • Journal of Korean Medical classics
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    • v.19 no.1 s.32
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    • pp.41-46
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    • 2006
  • 재(在)${\ulcorner}$소문(素問) 옥기진장론(玉機眞藏論)${\lrcorner}$중(中), 유관어병지전변적내용(有關於病之傳變的內容), 연기내용난해(然其內容難解), 차주가적해석상이(且注家的解釋相異), 설명야불구충분(說明也不充分), 소이불역이해(所以不易理解). 소이차기내용수요정리(所以此其內容需要整理), 약부저론자적견해여하(若夫著論者的見解如下). 기지역행시가이심양개방면(氣之逆行是可以審兩個方面). 기일시(其一是), 출어상극관계적일반전변규율(出於相克關係的一般傳變規律), 선전어모장이후재종모장전이상극관계(先傳於母藏而後再從母藏傳以相克關係). 차지어사적시점(且至於死的時點), 반위본장지승극적관계(反爲本藏之勝克的關係), 저취시출어일반적규율(這就是出於一般的規律). 기이시(其二是), 유속발성질환적의(有續發性疾患的義), 가위이병적정도위중위역행의(可謂以病的程度危重僞逆行矣). 기외감병시(其外感病是), 사기유어형(표)이입어장(리)(邪氣由於形(表)而入於藏(裏)), 연후재오장내(然後在五藏內), 이폐합피모(以肺合皮毛), 고폐선수사기(故肺先受邪氣), 이후자폐전이상극관계(而後自肺傳以相克關係). 기졸발병시(其卒發病是), 어내상혹외감적병인(於內傷或外感的病因), 부가진원탈갈적내재원인이발병(附加眞元脫竭的內在原因而發病), 우가이칠정상(又加以七情傷), 소이불수일반전변규율(所以不隨一般傳變規律), 이차병적정도갱심위중의(而且病的程度更甚危重矣).

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View on Treatment of Exogenous Disease in Yeoksimanpil in the Late Joseon Dynasty - from the Viewpoint of the Theory on Epidemic Febrile Disease - (『역시만필』에 기록된 조선 후기 외감병 치료에 대한 소고 - 온병학적 관점에서 본 -)

  • Kim, Sang-Hyun
    • The Journal of Korean Medical History
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    • v.30 no.2
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    • pp.133-143
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    • 2017
  • Objectives : This paper summarizes results from review of 36 cases and medical records extracted from Yeoksimanpil, involving treatment of exogenous disease in the last Joseon dynasty, and considers significance of treatment protocols. Methods : About 130 medical records from Yeoksimanpil related to exogenous disease were reviewed, and 36 cases were extracted for closer investigation. The author examined the characteristics of exogenous diseases treated in Yeoksimanpil during the Joseon dynasty, employing Yi Suki's theory about exogenous febrile disease, and analyzed the theory from the viewpoint of epidemic febrile disease (溫病學). Results : The majority of exogenous diseases recorded in Yeoksimanpil include Sanghan (傷寒); Seo (暑); Ryeohwan (厲患); and Hongjin (紅疹). Sanghan was found to be prevalent among the exogenous diseases, but diseases caused by warmth and epidemic are recognized separately from Sanghan. Yi Suki's theory about exogenous febrile disease is similar to the basic theory of modern epidemic febrile disease, although his theory was developed independently during the last Joseon dynasty. Conclusions : Although some exogenous diseases in Yeoksimanpil were recognized separately, Yi Suki did not specify each feature nor did he focus on each symptom. Instead, the author's research suggests that Yi Suki was able to identify and treat a variety of various exogenous diseases due to his accumulation of medical knowledge and skill.

상한(傷寒) 의학사(醫學史)에 관(關)한 연구(硏究) (III) - 상한학파(傷寒學派)의 형성과 발전시기(명${\sim}$청)(明${\sim}$淸)를 중심으로 -

  • Kim Gi-Uk;Park Hyeon-Guk;Jeong Seong-Chae
    • Journal of Korean Medical classics
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    • v.13 no.1
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    • pp.146-183
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    • 2000
  • 통과이상적연구(通過以上的硏究), 장상한학술적성숙기(將傷寒學術的成熟期), 칙지명대여청대관여상한의학사적내용정리(則至明代與淸代關與傷寒醫學史的內容整理) 여하(如下). 1. 명청시대적시대배경사상한학적내용갱풍부(明淸時代的時代背景使傷寒學的內容更豊富), 촉진상한학술적발전(促進傷寒學術的發展) 병차출현료흔다관여상한적저작(幷且出現了?多關與傷寒的著作), 단실제상야출현료상한론내용적중복여지론술일반부분(但實際上也出現了傷寒論內容的重複與只論述一般部分), 혹저자립안조잡적처방지폐단(或著者立案粗雜的處方之弊端). 차기우출현각종상한학파적리유(此期又出現各種傷寒學派的理由), 시인위당시류행적사조(是因爲當時流行的思潮), 칙정주리학적영향여명대문단부고(則程朱理學的影響與明代文壇復古), 의고적추향(擬古的趨向), 환유금원시대적백가쟁오등(還有金元時代的百家爭嗚等), 성료형성상한학파적기초(成了形成傷寒學派的基礎). 2. 위료불실거상한론적본래의식(爲了不失去傷寒論的本來意識), 주장정리화고정원문회부왕숙화이전모양적착간중정파시왕안도기료개단(主張整理和考訂原文恢復王叔和以前模樣的錯簡重訂派是王安道起了開端), 방유집확대료기의식(方有執擴大了其意識). 유창여침명종시대표저학파학자(喩昌與沈明宗是代表這學派學者), 장로(張?) 정응모(程應?) 주양준(周揚俊) 오겸등수료저학설(吳謙等隨了這學說). 3. 주장(主張)'존왕(尊王)(숙화(叔和))찬성(贊成)(무기(无己))'적유호구론파(的維護舊論派), 주장료불능수변개상한론삼음삼양편적배렬여순서(主張了不能隨變改傷寒論三陰三陽篇的排列與順序), 문자(文字), 구문(句文), 문장(文章), 고세식(高世?), 진념조등인(陳念祖等人). 4. 주장상한론적정수재어변증론치(主張傷寒論的精髓在於辨證論治), 선우운용칙능득상한핵심리론적학파시변증론치학파(善于運用則能得傷寒核心理論的學派是辨證論治學派). 저학파분사개계통(這學派分四?系統), 이처방수집증상적의가유허굉(以處方收集證狀的醫家有許宏), 가금(柯琴), 서대춘(徐大椿); 이치법수집증상적의가유오인구(以治法收集證狀的醫家有吳人駒), 우이(尤怡); 이분유륙경찰증상적의가유진념조(以分有六經察證狀的醫家有陳念祖), 포성(包誠); 이증상분류증후적의가유류순(以證狀分類證候的醫家有劉純), 왕긍당(王肯堂), 진지정(秦之楨), 침금오등인(沈金鰲等人). 5. 회통파유량종류형(?通派有兩種類型), 일시수통상한여온병적학파(一是誰通傷寒與溫病的學派), 간칭회통파(簡稱?通派), 대표의가유도화(代表醫家有陶華), 오정(吳貞), 유근초등인(兪根初等人), 령일개유회통중의여서의적립장상해석상한적의가당종해(?一?有?通中醫與西醫的立場上解釋傷寒的醫家唐宗海). 6. 경전학파시이상한론위보귀적경전래인식(經典學派是以傷寒論爲保貴的經典來認識), 병차지유숭상차경여사상적학파(幷且持有崇尙此經與思想的學派), 차리분량개편우원문적고증래연구적경전고증파(此里分兩?偏于原文的考證來硏究的經典考證派), 화인위지유상한론(和認爲只有傷寒論), 재능총괄치료외감병(才能總括治療外感病), 부정온병학설병배척적경전림상파(否定溫病學說幷排斥的經典臨床派).

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