• Korean Journal of Social Welfare
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• v.26
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• pp.135-164
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• 1995

자료분석 결과 발견된 사실들을 정리해 보면 다음과 같다. 첫째, 직장에서 발생하는 성적 성가심에 대해 상대적으로 적극적으로 대응하는 여성들은 약 50.6%정도로 나타났다. 이 중에서도 성적 성가심에 대해서 불쾌하게 인식하는 정도도 상대적으로 높고, 불쾌감을 상대에게 표현하며 대응하는 정도도 상대적으로 높은 여성들은 전체 응답자(736명)중에서 약 40%(294명)정도 였다. 성적 성가심에 대하여 불쾌함을 인식하는 정도는 상대적으로 낮으나 상대에게 불쾌함을 표현하며 대응하는 수준은 상대적으로 높은 여성들이 약 10.7%(79명)로 나타났다. 반면에 성적 성가심에 대하여 불쾌하게 인식하는 정도도 상대적으로 낮고 불쾌함을 상대에게 표현하는 정도도 낮은 여성들이 약 32.8%(242명)나 되었다. 약 16.4%(121명)의 여성들은 성적 성가심 상황에서 불쾌하게 인식하는 정도가 상대적으로 높으면서도 상대에게 불쾌감을 표현하며 대응하는 정도는 상대적으로 낮았다. <표 4> 둘째, 직장에서 발생하는 성적 성가심 상황에서 여성이 상대에게 성적 성가심에 대한 자신의 불쾌함을 표현하며 대응하는 능력은 여성의 심리적 특성인 대인의존성과 밀접한 관계가 있다는 사실을 명백하게 확인하였다. 성적 성가심 상황에서 성적 성가심에 대해 상대적으로 불쾌하다고 인식하는 정도가 높으면서 불쾌감을 표현하고 대응하는 수준은 상대적으로 낮은 여성들은 대인 의존도가 상대적으로 높았고, 반대로 성적성가심에 대해 상대적으로 불쾌하게 인식하는 정도가 상대적으로 낮으면서 불쾌감을 표현하며 대응하는 수준은 상대적으로 높은 여성들은 대인 의존도가 상대적으로 높게 나타났는데 이는 주목할만한 사실이다. 세째, 성장시 부모의 상호작용 유형이 성적 성가심과 같은 이성과의 상황에서의 여성들의 대응 반응과 밀접한 관련성이 있음을 발견하였다. 성장시 아버지가 지배적이고 어머니가 순종적인 특성이 뚜렷한 가정에서 성장한 여성들은 부모의 상호작용 유형이 동등한 가정 분위기에서 양육된 여성들에 비해 성적 성가심 상황에서 불쾌함을 표현하며 상대에게 대응하는 수준(강도)자체가 훨씬 낮았고, 성적 성가심에 대해 자신이 불쾌하게 생각하는 정도보다 상대적으로 훨씬 약한 소극적인 대응반응을 보이는 사실도 확인되었다. 성적 성가심 상황에서 상대 남성에 대한 여성들의 대응 반응은 성장시 남성인 아버지에 대한 여성인 어머니의 태도 및 행동의 재현(reenactment)현상으로 나타났다고 해석할 수 있다. 이러한 발견은 특히 동성인 부모가 성역활 사회화의 가장 강력한 모델이라는 학습 이론가들의 주장을 거듭 뒷받침하여 준다.

• Journal of the Korean Home Economics Association
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• v.18 no.2
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• pp.23-39
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• 1980

The purpose of this study is to investigate various factors which affect father's child-rearing attitudes through the examination of father-child relationships. In other words, the study aims at finding out how the variables possessed by father side operate on his child-rearing attitudes according to the sex and birth-order of children. Hence, the study is carried out on the hypothesis that father's variables such as age, education, occupation, religion, etc. show different aspects on child-rearing attitudes by way of a child's sex and birth-order. The results of the study show that the factors that affect father's child-rearing attitudes are child's variables such as sex and birth-order as well as father's variables such as education, occupation and religion. describing these factors I detail, the study shows that father has higher concern on daughter rather than on son; the higher education he has, the higher his concern is; and when father has a white-collar job or is a Christian, he shows higher concern on his children. The above mentioned factors are analyzed and classified as follows by the child-rearing contents: A. The factors which affect father's concern one his children are: 1) sex, 2) father's education and 3) occupation related to the sex and birth-order of children. B. The factors which affect father's participation in child-care are; 1) sex, 2) birth-order, 3) father's education, 4) occupation and 5) religion related to the sex and birth-order. C. The factors which affect father's disciplinary attitudes (Praise or scolding) are ; 1) sex, 2) father's education and 3) religion related to the sex and birth-order. C. The factors which affect father's disciplinary attitudes (praise or scolding) are; 1) sex, 2) father's education related to sex, and 3) sex in terms of negative attitudes. E. Finally, father's age is proved to be a factor that does not give any significance in his child-rearing attitudes.

• Journal of the Korean Home Economics Association
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• v.17 no.2
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• pp.83-105
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• 1979

The purpose of this study is 1) to find out several factors which related to father's rearing attitude and father's concern influencing on children's personality development and 2) to examine closely the correlation between father and children's personality. For the study, cases of 914 children from Seoul and Chong-Ju were sampled to put their personality on test and to investigate on the father's attitude for child rearing and child -concern. The instruments used in this research are question aires, which the investigators made, to examine the father's attitude for child-rearing and child-concern, and the child-personality test performed by Ph. D.B.M.J eong. The results obtained can be summarized as follows : 1. Most fathers were found to be more affectionate to daughters then to sons in their attitude for child-rearing and child-concern , and fathers in Chong-Ju had the tendency to have morn concern about the first child. 2. The more educated fathers, public official or company employee, and Christian or Catholic , showed much more concern about their children, which was shown or Catholic ,showed much more concern about their children , which was shown in this study as statistically significant (P<.0.1, F-test). 3. There were no sex differences in correlations between father's child-rearing attitude or child-concern and child-personality. 4. Father's child-rearing attitude was highly related to child's birth order, That is : the first child showed the low coefficient in general activity and impulsiveness, and showed the high coefficient in emotional stability of personality traits when father's child-rearing attitude was high. 5. Regardless of sex, birth order, economic level, children showed high coefficient in dominance, reflectiveness, and sociability of personality traits when father's child-concern was high. 6. Children in Chong-Ju also presented high marks at percentile in emotional stability when they liked grand fathers and fathers. 7. Children who identify their fathers showed the high marks in emotional stability, specially cases of Chong-Ju were statistically more significant (P<0.5, F-test). 8. There were much difference in percentile marks of personality traits among children in Seoul and Chong -Ju ; the marks which children in Chong-ju made were average 13.71 score lower than those of Seoul in general -activity , dominace, impulsiveness reflectiveness, sociability only except emotional stability.

• Korean Journal of Culture and Social Issue
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• v.24 no.2
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• pp.337-364
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• 2018

Abortion is prohibited in the Philippines by the law of Christianity. Korean fathers wanted abortions when Filipino mothers were pregnant with their babies (Kopino). However, Filipino mothers had to give birth to the Kopino babies. Therefore, Kopino mothers bring up their babies alone. This study tried to measure and compare what Korean and Filipino evaluate towards Kopino mothers explicitly or implicitly. In addition, this study examined how their attitudes towards Kopino mothers change when the Christianity was primed. As a result of this study, Filipino participants, both explicitly and implicitly, liked more about Kopino mothers than Korean participants. Also, Korean participants showed a little positive explicit attitude and implicit attitude towards Kopino mothers. However, Korean males answered that they liked Kopino mothers at the explicit scale, but they had a negative attitude against Kopino mothers at the implicit level. After activating the Christianity by priming, Filipino participants showed a significant increase of positive attitude towards Kopino mothers at the implicit level. On the other hand, Korean participants remained unaffected. Hence, the priming effect of Christianity varied by country. This study confirmed that Korean females didn't have prejudice against Kopino mothers like Filipino but Korean males had prejudice against them.