• The monthly packaging world
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• s.230
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• pp.77-81
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• 2012

• Geotechnical Engineering
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• v.22 no.2
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• pp.11-18
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• 2006

• Photonics industry news
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• s.8
• /
• pp.30-31
• /
• 2002

• The Korean Publising Journal, Monthly
• /
• s.235
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• pp.14-14
• /
• 1998

• The Korean Journal of Air & Space Law and Policy
• /
• v.11
• /
• pp.301-320
• /
• 1999

• The Korean Publising Journal, Monthly
• /
• s.64
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• pp.24-25
• /
• 1990

• Korean Architects
• /
• s.566
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• pp.52-65
• /
• 2016

• Journal of Korean Library and Information Science Society
• /
• v.48 no.1
• /
• pp.267-289
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• 2017

The objectives of this study are to survey publications of the chinese version of surviving to the present day and to analyze their characteristics systematically based on physical bibliographical assessment of its 42 versions. Important findings are following: During the Chosun Dynasty, the largest number(69%) of publication and distribution of was from the Youngrak Version(Ming Books) of "ShiJundaquan", of which reversely engraved editions, typologic editions, and the reversely engraved editions of the typologic editions were found. Among 42 versions, 14 reversely engraved editions are originated from the Youngrak Version. Those from earlier versions to the versions right after ImjinWar were similar to Youngrak Version in morphological characteristics, later some editions were found to be far different from Youngrak Version by repeating the reverse engraving. As for the publication time of , most editions were printed in the 18th century. The publication region of was also examined, Gyeonggi and Gyeongsang regions are the most frequent printing places. Typologic editions were printed mainly at Gyeonggi region, and the reversely engraved editions from Ming Books were printed at Gyeongsang region as Gamyeongbon (the books from Supervisory Office).

• 중국학논총
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• no.68
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• pp.115-139
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• 2020

颐斋自10岁开始一直到63岁去世, 坚持进行记录, 留下了《颐斋乱稿》这一庞大的著书。根据该书, 我们可以把握他对《诗经》的众多观点。他的《诗经》诸说主要引用了陆机的《毛诗草木鸟兽虫鱼疏》, 朱熹的《诗传》, 星湖李瀷的《星湖僿说》, 根据自己的观点进行了整理与批评, 简单明了地进行了说明。从研究结果来看, 颐斋黄胤锡的《诗经》诸说具有以下特征:第一, 提出了毛诗的圣贤传授说, 毛诗通过孔子-子夏-孟仲子这样的传授过程, 一直保留至当时。第二, 关于《诗经》大序和小序的作者, 颐斋支持衛宏說, 坚持比较合理的观点。第三, 对于"郑风"淫乱说, 颐斋认为淫乱是因为音乐的演奏方式与所奏之乐导致的, 与诗的内容无关。第四, 颐斋在日常中对《诗经》进行了灵活引用。这是继承了《诗经》断章取义的遗风, 颐斋在日常生活中教授《诗经》, 并对其进行活用和意思疏通, 他对《诗经》有着深入了解。第五, 颐斋对《诗经》的演唱具有很大的关心, 对其进行了说明, 特别是对弹奏玄鹤琴演奏《诗经》的情况进行了阐明。

• 정보화사회
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• s.119
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• pp.42-54
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• 1997

한국LAN연구조합이 지난 '97년 10월 8일부터 4일간 한국종합전시장에서 LAN전시전 기간중 전시전 및 세미나 참석자 710명을 대상으로 구축유무, 구축형태, 구축시점, 구축방향, 이용부서, 구축후 애로점, 활용도, 교육방법 등 LAN 활용에 대한 설문조사를 실시하였다.