• (The)Study of the Eastern Classic
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• no.70
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• pp.385-405
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• 2018

This paper aimed at examining studies on the Book of Odes of Weng fang-gang(翁方綱), a scholar who lived during Qianjia(乾嘉) period in the Qing(淸) Dynasty. In study on the Book of Odes, he had confidence in interpretation of Shixu(詩 序) and Maozhuan(毛傳), laid emphasis on long interpretation and opposed a tendency to be dubious of Confucian classics, showing a tendency of hanxue(漢 學), and he also showed a tendency of songxue(宋學) by criticizing a problem of Zheng xuan(鄭玄) & Kong ying-da(孔穎達) and taking a positive position toward Shijizhuan(詩集傳) of Zhu xi(朱熹). So to speak, Weng fang-gang can be considered to be a scholar who appropriately adopted and used the study method of hanxue(漢學) and songxue(宋學) in studying the Book of Odes.

• 중국학논총
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• no.57
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• pp.79-97
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• 2018

三宜堂金氏是生活在朝鮮末期的女性詩人. 她是一個沒落士大夫的後代(金馹孫的後代), 18歲(1786)時與湛樂堂河笠締結婚姻. 她畢生留下的詩文均收錄於《三宜堂金夫人遺稿》之中, 該書於1930年出版. 三宜堂金氏十分善於寫詩, 《韓國漢詩》第3卷女性詩篇中共翻譯并收录了她的詩作59篇, 與黃真伊5篇, 蘭雪軒許氏30篇, 師任堂申氏2篇相比, 這组数字是对其實力的肯定. 甚至在趙東一编纂的《韓國文化通史》卷3中也提及到了三宜堂金氏, 可以說她是一位非常優秀的詩人. 三宜堂金氏作為士大夫閭閻家的詩人, 主要創作詩歌, 所創作的詩文中有不少關於#x300A;詩經》的內容. 她熟讀《詩經》并確立了《詩經》觀及詩觀, 很好地掌握并发挥《詩經》詩的效用性及活用性, 这为她自己詩歌性質和特色的形成, 奠定了基礎. 三宜堂金氏在自己創作的235篇詩中, 活用《詩經》詩句, 展示各種表現手法, 这是非常出色, 达到了其他诗人無法模仿的水平. 她使用的手法有以下几种:引用《詩經》詩語, 對《詩經》詩句進行再調和及化用, 《詩經》詩句的再造合及化用. 其中最高超的表現手法可以說是《詩經》詩句的再造合及化用. 金夫人在創作詩作時, 既有原封不動地引用《詩經》詩語或詩句的情況, 但大部分使用了《詩經》詩句再造合及利用的這種手法, 既類似於《詩經》詩句, 卻換作其它表現來表達自己的想法, 十分巧妙靈活. 這種活用不同與自春秋時代開始流行的《詩經》詩篇的"斷章取義". 金夫人將這種手法運用到自己的詩篇中, 既作爲詩的表現根據, 同時使詩具有含蓄性, 在營造詩歌古樸風格時, 呈現出高水平的境界.

• (The)Study of the Eastern Classic
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• no.69
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• pp.325-347
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• 2017

In order to examine the characteristics of the name of a thing appearing in the "Gugpung(국풍)", it was compared with the name of a thing in "The Korean annotation of the Classic of Odes(시경언해)" We have examined the reason why the names of things in "The Korean annotation of the Classic of Odes(시경언해)" and "Gugpung(국풍)" appear differently in terms of the difference between the purposes of compiling the two books and reflecting the changes in language. "The Korean annotation of the Classic of Odes(시경언해)" does not provide a proper language for the names of flora and fauna that can be easily seen in the collective term of plants or animals or in everyday life. However, in the "Gugpung (국풍)", they also presented their own words. We found the reason for the purpose of compiling the "Gugpung(국풍)". "Gugpung(국풍)" is a book made for women's education. Therefore "Gugpung(국풍)" was made not only to learn the contents but also to learn Chinese character contained in the contents. Consequently, unlike the "The Korean annotation of the Classic of Odes(시경언해)", most of the names of the Korean things are presented Although the names of the native language of "Gugpung(국풍)" and "The Korean annotation of the Classic of Odes(시경언해)" are consistent with each other, many cases have been found that appear differently. In many cases, they reflected the change of the history of the Korean language in the early 17th century, when the "The Korean annotation of the Classic of Odes(시경언해)" was published, and in the early 19th century, when the "Gugpung(국풍)" wind was written.

• 중국학논총
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• no.68
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• pp.29-53
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• 2020

《古韵谱》是王念孙研究古音的著作, 其中收录了《诗经》, 群经, 《楚辞》。《诗经》是研究古音最重要的资料, 本文以《古韵谱》中的《诗经》为研究对象。《诗经古韵谱》的韵例在数量上占有压倒性的优势, 通过该资料得出王念孙创造了古音21部的结论。但是王念孙的韵部体系从21部变为了22部, 原因是从21部中的"东部"独立出来了一个"冬部"。王念孙的22部是清代古音学考古派的最终结果, 因此它具有重大的意义。

• Proceedings of the Korea Information Processing Society Conference
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• 2017.04a
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• pp.900-903
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• 2017

캡슐내시경은 일반적인 내시경의 접근이 어려운 소장을 관찰하는 데 특화되어 있다. 보통 캡슐내시경 영상을 판독하기 위해 의사는 해부학적 지식과 병리학적 지식과 같은 도메인 지식을 활용하여 영상에 내재된 정보를 획득한다. 이와 같은 내재된 정보는 도메인 지식을 활용하여 분석될 수 있는 의미적 정보라고 할 수 있다. 본 논문에서는 의미적 정보를 추출하는 과정을 의미 기반 분석이라 정의하고, 의미 기반 분석 과정에서 요구되는 도메인 지식 모델링 기법을 제안하고자 한다. 캡슐내시경의 의미 기반 분석 과정은 크게 이미지 특징 추출, 해부학적 분석, 병리학적 분석으로 구성되며, 이와 같은 분석 과정에 활용될 수 있는 해부학 모델과 병리학 모델을 제안한다. 제안하는 모델은 캡슐내시경 영상의 주요 대상 기관인 소장에 특화된 모델로 효과적인 영상 판독을 보조할 수 있음을 보인다.

• Journal of the Korea Institute of Military Science and Technology
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• v.9 no.2 s.25
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• pp.34-41
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• 2006

This paper describes the general considerations and operational applications of aircraft night vision goggle(NVG). The operators should recognize the NVG characteristics, natural night light sources and interoperability between them. And they have to keep attention to the method to take steps to avoid misperceptions, illusions during flight, and the negative impact on the effectiveness and safety of the mission. The considerations based on the interoperability between NVG and night operation suggest the evaluation items of NVG field test and flight test.

• 중국학논총
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• no.68
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• pp.115-139
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• 2020

颐斋自10岁开始一直到63岁去世, 坚持进行记录, 留下了《颐斋乱稿》这一庞大的著书。根据该书, 我们可以把握他对《诗经》的众多观点。他的《诗经》诸说主要引用了陆机的《毛诗草木鸟兽虫鱼疏》, 朱熹的《诗传》, 星湖李瀷的《星湖僿说》, 根据自己的观点进行了整理与批评, 简单明了地进行了说明。从研究结果来看, 颐斋黄胤锡的《诗经》诸说具有以下特征:第一, 提出了毛诗的圣贤传授说, 毛诗通过孔子-子夏-孟仲子这样的传授过程, 一直保留至当时。第二, 关于《诗经》大序和小序的作者, 颐斋支持衛宏說, 坚持比较合理的观点。第三, 对于"郑风"淫乱说, 颐斋认为淫乱是因为音乐的演奏方式与所奏之乐导致的, 与诗的内容无关。第四, 颐斋在日常中对《诗经》进行了灵活引用。这是继承了《诗经》断章取义的遗风, 颐斋在日常生活中教授《诗经》, 并对其进行活用和意思疏通, 他对《诗经》有着深入了解。第五, 颐斋对《诗经》的演唱具有很大的关心, 对其进行了说明, 特别是对弹奏玄鹤琴演奏《诗经》的情况进行了阐明。

• (The)Study of the Eastern Classic
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• no.37
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• pp.249-278
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• 2009

Zhu-zi(朱子) represented the study of The Book of Odes in Song dynasty and Dai-zhen(戴震) was The Book of Odes researcher representing Wan-pai(a kind of party) in Qing dynasty. Especially Dai-zhen took critical position of Zhu-xi. Comparing Zhu-zi with Dai-zhen in the aspect of The Book of Odes interpretation, this thesis intends to review the difference and the reason of both interpretations. Especially this thesis compares Zhu-zi's interpretation with Dai-zhen's about thirty poems Zhu-zi considered filthy poetry, investigating the differences of their interpretation. Regarding the poetry Zhu-zi considered filthy as refined satire, Dai-zhen had a negative position about Zhu-zi's theory of filthy poetry. As Zhu-zi interpreted the poetry in the first person on the literary view in the time when he interpreted the lyrics in the Feng-shi, he regarded the purpose and the usefulness of poetry as feeling of words. But as Dai-zhen interpreted the poetry in the third person under a Confucian classic view, he regarded the purpose and the usefulness of poetry as refined satire. In brief, that is to say that Zhu-zi made literary interpretations of feeling of words but Dai-zhen made Confucian classic interpretations of 'Si-wu-xie'(思無邪). These two men's differences about interpretation of The Book of Odes have much importance on the historical aspects of The Book of Odes. So to speak, Dai-zhen had bibliographical approach and described the meaning of poetry objectively, following Mao-shi(毛詩) theory about the interpretation of meaning of poetry, criticizing Zhu-zi's literarary view. Dai-zhen's interpretation of The Book of Odes mentioned Above was made from long vital power of Mao-shi theory and a Confucian classic method. Considering the historical stream of Zhu-zi and Dai-zhen's interpreting The Book of Odes, The Book of Odes will be interpreted and analyzed from the various views in the future.

• KIPS Transactions on Software and Data Engineering
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• v.6 no.10
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• pp.493-498
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• 2017

Capsule endoscopy is specialized for the observation of small intestine that is difficult to access by general endoscopy. The diagnostic procedure through capsule endoscopy consists of three stages: examination of indicant, endoscopy, and diagnosis. At this time, key information needed for diagnosis includes indicant, lesions, and suspected disease information. In this paper, these information are defined as semantic features and the extracting process is defined as semantic-based analysis. It is performed in whole capsule endoscopy. First, several symptoms of patient are checked before capsule endoscopy to get some information on suspected disease. Next, capsule endoscopy is performed by checking the suspected diseases. Finally, diagnosis is concluded by using supporting information. At this time, some association are used to conclude diagnosis. For example, there are the disease association between the symptom and the disease to identify the expected disease, and the anatomical association between the location of the lesion and supporting information. However, existing knowledge models such as MST and CEST only lists the simple term related to endoscopy and cannot consider such semantic associations. Therefore, in this paper, we propose association-based knowledge model for supporting diagnosis of capsule endoscopy. The proposed model is divided into two; a disease model and anatomical model of small intestine, interesting area(organs) of capsule endoscopy. It can effectively support diagnosis by providing key information for capsule endoscopy.

• Journal of radiological science and technology
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• v.27 no.1
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• pp.13-16
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• 2004

대장내시경검사는 역사적으로 돌아보면 원래 히포크라테스의 치루치료과정에서 직장경 사용으로부터 유래되며 그 후 Kelly의 25 cm 표준 S상 결장경의 발견으로 진전되었고 조명 및 각종 부속기구들이 많이 개선되면서 직장암의 발견에 기여해 왔다. 1911년에 독일 뮌헨의 Michael Hoffman이라는 광학 기술자가 프리즘을 여러 개를 연결하면 직선이 아닌 곡선에서도 빛을 그대로 전달할 수 있다는 사실을 발견하였고 이를 기초로 하여 1958년에 미국에서 Hirschowitz가 처음으로 섬유경(fiberscope)을 선보였고 그 이후 이용한 상부소화관에 대한 내시경 기술이 급속히 발전하기 시작하였고, 이를 기초로 1969년부터 ACMI, Olympus, Fujinon, Pentax 등 세계 유수의 내시경 회사들이 대장내시경을 제작하기 시작하였다. 1983년에 미국의 Welch-Allyn사가 CCD(Charge Coupled Device)라는 집광 장치를 만들어서 마치 내시경의 눈과 같은 작용을 해서 이것을 내시경 선단에 장치하고 전파를 이용하여 영상을 전달하여 이 상이 TV 모니터에 비치는 것을 보게 되는 전자내시경을 개발하여 현재는 상부내시경 뿐 아니라 대장내시경도 대부분이 전자 내시경으로 대체되어서 오늘에 이르고 있다.