• 지역과문화
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• v.7 no.2
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• pp.133-154
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• 2020

In this study, we reviewed the preparation process and the main Uimul involved in the procession of Gyeongsang Gamsa Doim in the late Joseon Dynasty. We reviewed the Yeongyeong- Ilgi, written by Cho, Jae-ho, and the Miam-Ilgicho, wtitten by Yoo Hee-chun. Those who had been appointed as a Gamsa by the Sammang System went through the Saeun and Sajo procedures to thank and say goodbye to the king before leaving for his assignment. The Gyoseo and Yuseo were usually received from the king at this time, but in some cases, they were received in the Seungjeongwon, or the Seori of Seungjeongwon brought them directly to the place where the Gamsa works. The Milbu with the Eoab was received along with the Yuseol, and the principle was to return the Milbu later. The procession of Gamsa is divided into the pre-and post-Gyoinsik procession and the Sunryeok procession. It was confirmed that the pre-Gyoinsik procession was made more compact than the post-Gyoinsik procession. In the study, we reviewed Ilsan, which is necessary for the officials' procession, and also examined the Gyoseo, Yuseo, Jeol·Wol, and Milbu received from the king. We also looked at the Gwan-in and Byeongb given by the former Gamsa at the the Gyoinsik. The Jeol, which means the command and the Wol, which means killing power, were given to the Gamsa. And unlike previous studies, it was confirmed that the Jeol was a perforated hexagon and and the Wol was a trident. Also, it was found that Ilsan is white, and there are two rows of Yuso on each of the six ribs of the umbrella. It is thought that the results of this study, which looked at the Doim process and Uimul by dividing the Gyeongsang-Gamsa Doim procession in the late Joseon Dynasty pre-and post-Gyoinsik, will be helpful in understanding the process of Gasmsa Doim. In addition, it is expected that it can be used as basic data for reproduction event of traditional culture related to Gwana, such as the reproduction of Gyeongsang-Gamsa Doim-Sunlyeok procession and Gyoinsik.

• Korean Journal of Oriental Medicine
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• v.18 no.1
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• pp.1-11
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• 2012

The objective of this article is to investigate from what kind of disease Queen Inhyun(仁顯王后) died through the clinical records written in Seungjeongwon Ilgi("承政院日記"). The method to do this study was to search the records of Seungjeongwon Ilgi("承政院日記") from Sukjong 26th year to 27th year on the website databased and serviced by National Institute of Korean History. The results was as follows. According to the website search, Queen Inhyun(仁顯王后) suffered from purulent coxarthritis for one and a half year. As time passed by, the lesion of disease spread to her abdomen and heart. Finally, she died of difficulty in breathing.

• Proceedings of the Korean Operations and Management Science Society Conference
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• 1996.10a
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• pp.23-26
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• 1996

인과관계적 추론 방법(causal reasoning)은 시스템 고장을 시스템 구조나 행동의 원인 상과관계를 사용하여 분류하는 것으로서 관측된 행도오가 기대행동의 차이를 조사하여 인식하게 된다. 본 연구에서는 징후(symptom)를 분석 및 분류할 때에 시스템의 기능적인 계층구조를 이용한다. 전문가시스템의 구축은 KAPPA-PC를 사용하였다. KAPPA-PC는 규칙 및 논리에 근거한 방법과 객체지향적 지식 표현 기법을 사용한다. 대다수의 사람들이 일상적으로 사용하는 PC(Personal Computer)는, 특히 하드웨어에서 고장이 일어났을 때 수리자의 노우하우(know-how)로 고쳐지는 경우가 대부분이다. 본 논문에서는 자주 일어날수 있는 PC의 하드웨어적 고장에 일반사용자들이 쉽게 접근해서 그 원인과 진단을 내릴 수 있도록 했으며 작은 고장 원인이 전체 시스템구조내에서 어떤 상관관계를 가지는지를 고찰하였다.

• The Bulletin of The Korean Astronomical Society
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• v.42 no.1
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• pp.43.2-43.2
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• 2017

전라남도 강진에서 발견된 영기(令旗)라는 책에는 병영에서 사용된 별자리 깃발에 관한 기록이 남아있다. 영기는 군중에서 군령(軍令)을 전달하기 위해 사용한 것으로 고종 대에 이르러 깃발에 28수(宿) 별자리를 처음으로 사용한 것으로 알려져 있다. 승정원일기와 일성록에 의하면 군영에서 사용한 28수 별자리 깃발은 1874년 중앙관 진무사(鎭撫使)의 수장이었던 김선필(金善弼)이 처음 만들어 사용한 것으로 기록되어 있다. 본 발표에서는 국내에 처음 보고된 28수(宿)가 그려진 영기를 소개하고 영기의 별그림을 한국과 중국의 전통 성도와 비교한 내용을 발표하고자 한다. 영기에는 28수 별자리 외에도 28 동물과 기하학적 문양이 그려져 있는데 이에 대해서도 간단히 소개하고자 한다. 영기 별그림은 실제 성도와 비교해 많은 오류가 확인되는데 이를 교정하여 새롭게 도안한 별자리 깃발도 함께 소개하고자 한다.

• Journal of The Korean Astronomical Society
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• v.12 no.1
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• pp.35-40
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• 1979

Astronomical records in the days of King Jeongjo of Yi dynasty, 1777-1800, are examined for solar and lunar eclipses, meteors and comets. The books used for this investigation are Sung Jeong Won Il Gi, which are the original daily records written in the court. The records found in these Sung Jeong Won Il Gi are tabulated according to the four astronomical phenomena above, and they were cross checked with the records in the book, Jung Bo Mun Heon Bi Go. Although Jung Bo Mun Heon Bi Go has most frequently been used as the original records to those who work for the ancient Korean records, the inaccuracy and the deficiency are found.

• Bulletin of the Korean Space Science Society
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• 2009.10a
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• pp.32.1-32.1
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• 2009

조선 태조 4년(1395년)에 제작된 천상열차분야지도는 그 원본이 고구려에서 기원된 것으로 알려져 있다. 그러나 이 천문도의 원석을 조사한 결과 고려 태조 왕건(王建)에 대한 피휘(避諱)가 적용된 별자리가 있음을 알게 되었다. 이것은 천상열차분야지도의 원본이 고구려가 아닌 고려에서 기원했음을 의미한다. 이에 따라 천상열차분야지도의 고구려 기원설에 대한 연구의 역사를 재점검함으로써 그 학설의 근거가 잘못된 단정에 기인함을 알아냈고, 기존 학설에 대한 전면적인 재검토를 하게 되었다. 이 논문에서는 조선은 물론이고 일본과 중국의 다양한 천문도들과 조선의 보천가, 천문류초, 누주통의 등의 문헌, 그리고 고려사, 조선왕조실록, 승정원일기 등의 역사 기록을 전면적으로 조사하여 이러한 피휘(避諱)의 양상을 파악하였다. 그 결과 천상열차분야지도의 원본 성도는 고려시대의 작품일 가능성이 크다는 결론에 도달하였다.

• The Bulletin of The Korean Astronomical Society
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• v.43 no.2
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• pp.49.2-49.2
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• 2018

한국천문연구원에서 "동아시아 천문아카이브 구축을 위한 기획연구"의 일환으로 2018년 4월부터 6월까지 수행한 천문사료 연구 계획을 소개하고자 한다. 이 연구의 목적은 정사 및 개인문집에 수록된 방대한 한국의 천문기록자료를 집대성하는 것이다. 우선적으로 고려사, 조선왕조실록, 승정원일기 등의 정사에 수록된 천문 기록들을 일정한 형식으로 수집하려고 한다. 이들을 다른 관찬 문헌 및 사찬 문집 등과 비교 연구를 통해 e-science 기반 자료로 활용하고자 한다. 1 단계 총 5년간의 연구기간을 통해서 순차적으로 open science platform 형식의 천문 아카이브로 제공할 계획이다.

• The Journal of Korean Medical History
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• v.34 no.1
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• pp.75-82
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• 2021

Through articles published in the 『Seungjeongwon Ilgi』, the following conclusions were obtained by analyzing how the Joseon royal family used Asi-acupoint therapy. Various Asi-acupoints were used in the Joseon royal family to treat diseases; King Sukjong was the king who was treated the most with Asi-acupoint therapy, followed by King Yeongjo, King Hyeonjong, King Hyojong and King Injo. The body parts with the most Asi-acupoint therapy are lower extremities, followed by interbody, upper extremities, other parts, and head. Asi-acupoint therapy was treated evenly throughout the body. The most common disease using Asi-acupoint therapy is pain, followed by abscesses, other symptom, internal damage, and external infections. When Asi-accupoint was executed, the ratio of acupunture and moxiubustion was 65:35, indicating that acupuncture was somewhat frequently used.

• Journal of Astronomy and Space Sciences
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• v.21 no.4
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• pp.505-528
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• 2004

We have reproduced the records of lunar occultation recorded in the History of Three Kingdoms(삼국사기), the History of the Koryo Dynasty (고려사), the Annals of the Choson Dynasty (朝鮮王朝實錄), the Daily Records of Royal Secretariat of the Choson Dynasty (승정원일기), and obtained the epochs of their realizations. We analysed these results to understand how the system of hours had been kept and when a day began. During most of the periods encompassed by these annals, the 12 double hours(12진각법) and the system of 100 divisions of the day (백각법) had been used when the lunar and the solar eclipses were calculated by royal astronomers. In these systems, the starting point of a day is midnight. On the other hand, the five watch system of hours (경점법), in which a night is divided into five watches, was also used. In this system, a day begins at the sunrise. We found that the traditional twilight, called dusk and dawn (혼명) and used in the east Asian countries, largely corresponds to the nautical twilight in modern concepts. This fact means that the Korean expressions and words for time system in every day life had originated form the five watch system of hours. We pointed out that the sunrise and sunset were convenient boundary lines to ancient astronomers, as well as to farmers in the agricultural society. Our results can be used to determine the exact epoch of each astronomical record in chronicles.

• The Korean Journal of Archival Studies
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• no.17
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• pp.39-84
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• 2008

In this article, how the records were compiled, stored and managed during the latter half period of the Joseon dynasty is examined. In details, the compilation of and and Euigwe, the establishment of 'history chambers(史庫)' and the Wae-Gyujanggak facility, and the creation of records such as 'Shillok Hyeongji-an', are all investigated. Examination of all these details revealed that in the latter half period of the Joseon dynasty, it was the royal family which actively led the task of meticulously compiling records and also storing & managing those established materials with great integrity and passion. The intention behind creating all these records containing everything the kings said and done over centuries must have been determination to enhance the openness and integrity of politics in general, while also emphasizing the importance of such values inside the government. In order to establish a tradition preserving records not only for a limited time period but also for eternity, 'history chambers' were founded in rocky mountain areas, and additional chambers(Wae-Sago) were created as well, in areas deemed strategically safe in military terms such as the Ganghwa-do island. Officials put in charge by the king himself of historical documenting reported to the history chambers on a regular basis and checked the status of the materials in custody, and the whole checking process was documented into a form called 'Shillok Hyeongji-an'. And for long-term preservation of materials, officials sent by the king regularly took all the materials outside, and conducted a series of 'desiccating procedures', under strong sunlight('Poswae'). Thanks to the efforts of our ancestors who did their best to preserve all the records, and tried everything to manage them with great caution, we can examine and experience all these centuries-old materials, mostly intact. It is imperative that we inherit not only the magnificent culture of creating and preserving records, but also the spirit which compelled our ancestors to do so.