• Digital Contents
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• no.5 s.144
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• pp.24-27
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• 2005

‘PC방들은 손님의 발길이 뚝 끊기 면서 폐업하는 곳이 늘어난다. 전국에 17개나 되던 사이버대학들도 내년부터는 신입생을 모집 하지 않는다고 발표하고, 언론사들은 인터넷 미디어 부서를 정리하기 시작한다. 관공서 앞에서는 공짜로 인터넷을 사용하기 위 해 줄이 늘어서 있다.’사용한 만큼 금액을 지불하는‘인터넷 종량제’가 시행된 이후의 가상 시나리오다. 최근 도마 위에 오른 종 량제에 대한 우려의 목소리가 높다. 종량제를 둘러싼 찬반논쟁을 살펴봤다.

• (The)Study of the Eastern Classic
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• no.71
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• pp.205-229
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• 2018

This article proceeds to scrutinizing a oral tradition called the story of ruining one's family by daughter-in-law's cutting-condemnation conducive to any estimation of Koreans' religious mentality. This oral tradition begins with mischievous behaviors of daughter-in-law. She cut away any materials, which a vagabond monk of Buddhism identified as a source of solacing numberless visitors to her house. Tired of serving all the visitors, she cut away the material. It caused her parents-in-law's house to be collapsed. At a first glance, the daughter-in-law appears to be blamed for the collapse. Interestingly, no one cannot be blamed for the misfortune. A face value of the text does not show that the fate of misfortune comes from any ethical misconduct and its posterior mishandling. Behind this oral tradition, by the way, lies the consciousness that relates misfortune with a ceremony of cutting away any unique material; cutting away any material, cutting away the trend of coming visitors, and cutting away the mood of prosperity becomes identical. The thematic mentality of the text reveals a religious consciousness of seeing human beings' life to be identical with nature. This oral tradition must have focused on the importance of a harmonious relationship between human beings and nature.