• Journal of Korean Medical classics
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• v.24 no.3
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• pp.99-111
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• 2011

Objective : Wangbing annotated "Suwen" through the method of book-quotation. "Lingshu" is the one in quotation. It is objective that "Lingshu" quotated by Wangbing and existing "Lingshu" are identical. Method : "Lingshu" quotated by Wangbing and existing "Lingshu" are compared. Result : 5 quotations out of 94 quotations of "Lingshu" are not in existing "Lingshu", 11 quotations are different and 5 quotations are from "Suwen". Conclusion : It is supposed that several types of "Lingshu" could be existed when Wangbing wrote annotated "Suwen".

• Journal of Korean Medical classics
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• v.18 no.2 s.29
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• pp.145-153
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• 2005

통과궐증적고찰(通過厥證的考察), 득도료여하적결론(得到了如下的結論) 기일시(其一是), 한궐시인어양기부족이불능온통혈맥이발생적(寒厥是因於陽氣不足而不能溫通血脈而發生的), 기기혈불능온양사지이발생적궐냉증(其氣血不能溫養四肢而發生的厥冷症), 저취시한궐적주증상(這就是寒厥的主症狀). 기이시(其二是), ${\ulcorner}$소문(素問) 궐논(厥論)${\lrcorner}$지음허내열적열궐시인어주포입방이발생적(之陰虛內熱的熱厥是因於酒飽入房而發生的), 기특징취시수족열증(其特徵就是手足熱症). 기삼시(其三是), 양성격음적열궐시인어양기울체이발생적(陽盛格陰的熱厥是因於陽氣鬱滯而發生的), 기특징시유고열겸수족궐냉증(其特徵是有高熱兼手足厥冷症). 기사시(其四是), 사지궐냉적원인유삼(四肢厥冷的原因有三). 기일시인어양기부족(其一是因於陽氣不足), 한궐속어차(寒厥屬於此). 기이시곤어양기울체(其二是困於陽氣鬱滯), 양성격음적열궐화포궐속어차(陽盛格陰的熱厥和暴厥屬於此). 기삼시시궐(其三是尸厥), 기병기시인감어부정지기이기폐새야(其病機是因感於不正之氣而氣閉塞也). 기오시(其五是), 혼도발생적원인유이(昏倒發生的原因有二). 기일시인어기폐새(其一是因於氣閉塞), 시궐박궐화한궐속어차(尸厥薄厥和寒厥屬於此). 기이시인어화열치성(其二是因於火熱熾盛), 열궐전궐화포궐속어차(熱厥煎厥和暴厥屬於此).

• Journal of Korean Medical classics
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• v.22 no.3
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• pp.291-297
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• 2009

It is difficult that we understand "Due to pathogenic Gi(因於氣)" in "Somun(素問) Saenggitongcheonron(生氣通天論)", because that is too many comments. We are to interpret Gi(氣) as Wind(風) or Anger(怒). However, the most reasonable explanation is to Yang-Gi weakness(陽氣虛). In other words, pathogenic Gi of four seasons should violate Yang-Gi(陽氣) and become a Yang-Gi weakness. Sayu(四維) can be interpreted as limbs[四肢], the last month of each of the four seasons[四季], four seasons[四時]. It is a logical view of the four seasons. This meaning is that it was already Yang-Gi weakness state by pathogenic-Gi of four seasons which violate Yang-Gi(陽氣), again the pathogenic Gi of four seasons violate Yang-Gi. As a result Yang-Gi will drain.

• Journal of Korean Medicine Rehabilitation
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• v.18 no.3
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• pp.187-199
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• 2008

Objectives : The purpose of this study is to report the concept of familial scoliosis through eight cases. Methods : The family tree was constructed with eight cases which was diagnosed idiopathic scoliosis by physical examination and radiological study. Results : According to the family tree of this sibs, idiopathic scoliosis apparently behaves as an autosomal dominant inheritance. As to parents and grandparents, although they are not confirmed the appearance of idiopathic scoliosis, we know that they transmit trait to their descendants as a genotype. Conclusions : This study is shown that idiopathic scoliosis has a familial condition and provided useful information that can be used early diagnosis and treatment with screen tests based on the family tree.

• Journal of Korean Medicine for Obesity Research
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• v.6 no.2
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• pp.51-58
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• 2006

Objectives : Obesity causes serious medical complications and impairs quality of life in older persons. We review the literature on the clinical issues related to obesity in elderly and suggest appropriate weight-management guidelines for obese older patients. Methods : PubMed Database and RISS were searched for articles relating to obesity in the elderly. We classified articles according to clinical characteristics, assessments, medical complications, and therapy. Results and Conclusions : The current data show that obesity in elderly is associated with increased mortality, metabolic abnormalities, arthritis, pulmonary abnormalities, urinary incontinence, cancer, and impaired quality of life. Therefore, clinical studies are needed to demonstrate the effectiveness andsafety of weight-loss treatments in obese elderly.

• Journal of Korean Medical classics
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• v.21 no.1
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• pp.223-234
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• 2008

In this thesis, we discuss on three theories about abdominal line of Penetration Meridian[衝脈] and focused on the text of several related chapters of "Naegyeong(內經)". Therefore, we can get the conclusion as follows. Penetration Meridian[衝脈] is the same root of the Foot Soeum Meridian[定少陰經; KI, Kidney Meridian] and its circulation course is also at one with the Foot Soeum Meridian[足少陰經]. "Naegyeong" presents two kinds of channel of Penetration Meridian at the trunk portion-abdominal and dorsal channels. And their inter-relationship would be described as relationship between the roots[本] and the manifestation[標] or meridian[line] and acupoint[point].

• Journal of Korean Medical classics
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• v.22 no.1
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• pp.103-109
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• 2009

It was described in "Somun Jogyeongron" that Eum(Yin)-Yang' deficiency, excess and exuberance. According to "Somun Jogyeongron", It was known that the syndrome of Yang deficiency and exuberance is belong to external contraction, Eum deficiency and exuberance is belong to internal damage. The syndrome of Yang deficiency is belong to Gyejitang[contraction of wind] which constitutional weakness as the main etiological factor of deficiency conditions. The syndrome of Yang exuberance is belong to Mahwangtang[cold damage] which constitutional strong as the main etiological factor of exuberance conditions. Eum deficiency is so dysfunction of the spleen and stomach that Eum fluid and essence is not engender, distributed. So the dysfunction of spleen and stomach makes dampness-heat obstruction and then makes Internal heat at last. The syndrome of Eum deficiency is applicable to bojungikgitang. As contrasted with Eum deficiency, Eum exuberance is occurred cold-dampness obstruction, which we call 'Eum exuberance'. The syndrome of Yang exuberance is applicable to Ijungtang. In the light of "Somun Jogyongron", We explain that the syndrome of Yin deficiency and Yin exuberance, which was caused by dampness-heat, cold-dampness obstruction and internal damage based on disorder of the spleen and stomach.

• Journal of Physiology & Pathology in Korean Medicine
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• v.17 no.6
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• pp.1368-1375
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• 2003

Treatise Yin-Yang is based on Chun-chu-shi-dae and composed in Jen-guk-shi-dae and the systemic constant is effected at the age of Han-dae. This study needs the deep philosophic understanding and principal. In conclusion, the parting and meeting of Yin-Yang is conducted by the parting and meeting of Three-yin-three-yang. In addition, this theory is based on the Taoism. Yin-Yang is embodied by Sky-Ground-Sun-Moon, had the meaning of time and place and accomplished their own rules with identification as one. Taechung and Gwangmyeng are the concretely applied form of the parting and meeting of Yin-Yang at human body. The parting and Meeting of Three-Yin- Three-Yang has six types symbols of circulated Yin-Yang. They have Six-meeting space structure as match like up-down, backside and front-side, left-side and right-side. These pairs express symbolized meaning of creation of Saeng-jang-shu-chang and also apply the same things.

• Journal of Physiology & Pathology in Korean Medicine
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• v.18 no.5
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• pp.1254-1269
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• 2004

The contents of Fang Sheng Shuai Lun(방성쇠론) is the rise and fall of five viscera(heart, lungs, liver, spleen, kidneys)'s Yin-Yang Energy is related to change of human body's condition and how to diagnose this change. This chapter comment on change of Yin-Yang Energy under seasons and age, change of dream under deficient of five viscera's chi, notice of diagnosis and diagnostic technique on deficient of five viscera's chi.

• Journal of Physiology & Pathology in Korean Medicine
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• v.17 no.6
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• pp.1347-1355
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• 2003

The adapted scope of the Opening-covering-axis of Three-yin-three-yang can summary two parts. the first, former treatise of Gyeng-Lak emphasized the line structure by point and line but now we can understand expansible structure as not only line but also space of structure by the space structure of six-meeting. So the application of Gyeng-Lak can be various by extensive analysis of the Hand-three-yin-three-yang in Sky(Yang) including the Foot-three-yin-three-yang in Ground (Vin), even if the original text has limited examples. The second, former additional explanations of Hwangjenegyeng Sanghanlon by doctors can be profoundly analysis about the pathology and cure process of Three-yin-three-yang of human body. It has base on the metaphorically symbolized theory of Three-yin-three-yang. This is the Saeng-jang-shu-chang of So-yin, Tae-yang, Yang-myeng, So-yang. Tae-yin, Guel-yin in order. Also the circulation of Opening-covering-axis of Three-yin-three-yang has order in Tae-yang (Opening), Yang-myeng (Covering), So-yang (Axis), Tae-yin (Opening), Guel-yin (Covering), So-yin(Axis).