• Title/Summary/Keyword: 성곽 체제

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A reevaluation of the castles and palaces of Goryeo Gangdo (江都) using GIS (고려 강도(江都)의 성곽과 궁궐 재고찰)

  • KANG, Dongseok
    • Korean Journal of Heritage: History & Science
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    • v.54 no.4
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    • pp.174-191
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    • 2021
  • Gangdo (江都), a reproduction of Gaegyeong, was the capital of Goryeo for 39 years. However, due to the urgent wartime situation of the Mongol invasion and the geographical features of Ganghwa Island, the castle system and palace layout were somewhat different from those of Gaegyeong. Gangdo's castle can be understood as a triple castle system consisting of outer castle, middle castle, and inner castle. First, the outer castle was the first to be completed, and it was built at the forefront to prevent the Mongol army from invading in the first place. It is presumed that the section was between Huamdon and Hwadodon in the outer castle during the Joseon Dynasty. The middle castle can be seen as the present 'Middle Castle', a castle built of earth on the outskirts of the Ganghwa-mountain Castle. Considering the sophistication and robustness of the construction method confirmed in the archaeological research, this castle is thought to have been built under a meticulous plan. In other words, as the capital city, it was completed 'at last' as recorded in the Koryo History, after a long 18-year construction process to protect palaces, government offices, and private houses. The inner castle was a castle with the character of a palace. This corresponds to the Old Castle of Ganghwabu (江華府) during the Joseon Dynasty, and it almost coincided with the scale of the composition of Gaegyeong's palace castle. It was a complex functional space, featuring the integration of the palace and the imperial castle, where the main government offices and ancillary facilities, including the palace, were located. Based on the documentary record that these palaces were similar to Gaegyeong's palace, the palace map was overlapped with that of Gaegyeong. The central axis of the building from Seungpyeongmun (昇平門) to Seongyeongjeon (宣慶殿) coincided with Kim Sangyongsunjeol Monument in Ganghwa- Goryeo Palace. Therefore, it seems that the palace of Gangdo had the same basic structure as that of Gaegyeong. However, the inner palace and annexed buildings must have been arranged in consideration of the topographical conditions of Ganghwa, and this is estimated to be the Gunggol area in Gwancheong-ri.

지역건축탐방(7) - 수원

  • Yun, In-Seok
    • Korean Architects
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    • no.8 s.352
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    • pp.57-57
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    • 1998
  • 오늘날의 수원은 도청소재지로서, 서울의 인접도시로서, 수도권의 주요도시로서 다양한 가치를 가지고 존재하고 있다. 이 땅의 어느 곳에나 먼 옛날부터 여러가지 사연들을 가지고 사람들이 살아왔겠지만, 수원은 200년전 어떠한 사연으로 여기에 사람들이 모여 살게 되었고, 도시의 구조는 어떻게 구성되었으며, 오늘까지 어떻게 지내왔는가 하는 것이 다른 도시보다 정확하게 기록되어 있는 드문 도시로서 그 탄생과 성장의 역사를 후손들이 들추어 볼 수 있어, 많은 사람들의 관심을 끌어 왔다. 더구나 1997년에는 유네스코 인류문화유산으로 수원의 화성이 등록되면서 다시 성곽이라는 물리적 요소와 200년이라는 세월 속에 이루어진 공간과 역사는 이 도시의 존재가치와 앞으로 걸어가야 할 길을 진지하게 모색하도록 하였다. 조선조말에 접어들면서 이 땅에서 우리 나름대로 근대의 싹이 돋아 나오던 시절, 새로운 바람이 지식인들과 통치자들 사이에 일어, 수원에 계획도시를 건설하였다. 새로운 사회와 체제를 시도하고 이에 대한 도전을 찬찬히 진행하면서 이 도시의 형상을 갖추어 갔다. 중앙으로부터 시작된 개혁과 변화는 큰 힘을 얻지 못하였고 정조 이후의 수원은 서울과 지방을 잇는 통과도시로서만 역할을 하였다. 근대화하는 과정에서는 농업기술개발의 중심지로서, 산업화 과정에서는 섬유ㆍ전자산업의 본산으로서 도시의 세를 넓혀 나갔다. 최근 들어 우리들의 삶이 문화에 눈을 돌릴 정도로 성숙해져서 이 고장의 정체성에 대해 논하고 많은 사람들이 찾아내려는 노력을 하고 있다. 일상생활과 상관없던 시민들이 생각하고, 새로 맞는 또한 세기에는 화성과 맞먹는 이 시대의 수원다움을 만들어 나가야 하는 것이 이 시대를 사는 사람들의 과제일 것이다. 숱한 과제가 건축사들에게 주어져 있지만 언제나 힘겨운 것이었고 시원한 답을 만들지 못하였다. 그만큼 우리는 눈을 늦게 떴고, 그러는 사이에 도시는 풀어내기 어려운 상태로 변화되어 갔다. '건축사'의 기획 시리즈 수원편을 통하여 지나온 과거를 정리하고 현재의 모습을 살펴보고, 이제부터 우리가 해야 할 일들에 대하여 생각해 보았다.

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Hyupryulrang(協律郞), the Mediator of Royal Ceremonies and Music (궁중의 의례와 음악의 중개자, 협률랑(協律郞))

  • Lee, Jung-hee
    • (The) Research of the performance art and culture
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    • no.33
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    • pp.329-354
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    • 2016
  • Hyupryulrang was the position that announced the start and end of music in royal ceremonies. It appeared when the royal etiquette was categorized and implemented due to the five etiquette system, which was formed by the influence of Confucianism. Confucianism valued etiquette and music and this aspect was reflected in royal five etiquette, making music involved in royal ceremonies. So there was a need to have a mediator who will announce the insertion of music according to the process of royal ceremonies. For harmonious realization of royal ceremonies and music, hyupryulrang was indispensible. In Korea hyupryulrang appeared in Goryo era and lasted until Joseon era. Hyupryulrang during Joseon was handled by bongsanshi and once was taken by jeonak( 典樂) temporarily but finally was managed by officials in jang-akwon(掌樂院). Among the officials in jang-akwon, jang-akwon jeong(正) mainly served the role but jang-akwon chumjeong(僉正) and jang-akwon juboo(主簿) were sometimes recruited for the role according to circumstances. What was common among jang-akwon jeong, chumjeong, and juboo was that they were all danghakwan(堂下官). Danghakwan was an official who had the fundamental limitation of not being able to participate in policy making so was in a lower position compared to dangsangkwan. Meanwhile, according to circumstances of ceremonial process or the characteristics of ceremonies, gyeraseonjeonkwan(啓螺宣傳官), mushingyungseonjeonkwan(武臣兼宣傳官), and yeojipsa(女執事) were recruited as hyupryulrang instead of officials of jang-akwon, so that there would be no problems in ceremonies and performance of music. The activities of hyupryulrang can be summarized as setting up or laying down hui in most ceremonies that involved band. At night, however, as hui(麾) was invisible, jochok(照燭) or sometimes geumgogi(金鼓旗) was used. As for the term that referred to hyupryulrang, in case of royal banquet, the names of the ceremonial tools were borrowed such as geohuichabi(擧麾差備) and jochokchabi(照燭差備). The location of hyupryulrang was in the west on top of seogye(西階) facing toward the east, which was a position where hyupryulrang could watch the ceremonial process easily and be close to the band. That is, it was a position where one can see the space of ceremony and the space of music at the same time. Also, hyupryulrang was involved in musical parts related to ceremonies such as rehearsals, arrangement of the band, controlling the speed of music, and prevention of missing any musical pieces, and was in charge of such tasks. Hyupryulrang, who had to take charge of music in accordance with ceremonial procedure, was a mediator between royal ceremonies and music.