• 한국호스피스협회지
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• s.63
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• pp.5-6
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• 2003

• The Journal of the Korea Contents Association
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• v.18 no.10
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• pp.247-256
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• 2018

The purpose of this study was to explore career transformation process and experience of a senior steward of college student mission organization who has been engaged in a secular career and switched career as a steward of college student mission organization. In order to accomplish the purpose of the research, in-depth interviews of five senior stewards were conducted and analyzed. The results of the study are as follows. First, it can be known that the motivation for the career change of a senior steward of the CCC is related with the consciousness of calling. Second, the career transformation process of a senior steward of the CCC can be seen as experiencing adaptation to the new environment and unexpected support. Third, the meaning of the career change of a senior steward of the CCC appeared to be re-finding one's vocational goal, keeping the promise, and, special and glorious life. The following conclusions were obtained. First, it was confirmed that the identification of the mission is an essential step to the mission group steward's execution of the calling. Second, the execution of the calling of the mission group steward is very much more continuous when there are supporters. Third, the meaning of a career transition experience by the mission group steward was realized in the life of a faithful interpreter.

• Journal of the Korean Institute of Rural Architecture
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• v.2 no.2
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• pp.47-62
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• 2000

The purpose of this study is to analyze and explain the formation and character of presbyterian missionary architecture in Andong area from 1900 to 1945, which we may call "the modem architecture of Korea". I have surveyed and analyzed the 26 buildings. and so, the major findings of this study are as follows. Firstly, the phase of building is 1) buy the existing Korean traditional building and lot-a thatch roofed house. 2) modify the existing Korean traditional building-a thatch and tile roofed hose. 3) build the Korean style building-a thatch and tile roofed building. 4) build the Western style Building-a timber structured and zinc roofed building. 5) build the Western style Building- a masonry structured and zinc(or tile)roofed building. Secondly, the character of building is 1) In the Korean traditional building, the missionaries change the function for their purpose-office, church, school, hospital. they modify the existing Korean timber frame construction by introducing the material-brick, plaster, glass, Japanese style timber etc .. they live in the Korean existing residential area. 2) In the Western style building, the missionaries build the house according to their life style. they build the timber structured building-church, and the masonry (brick or stone)structured building such as a house, church, school and dormitory, and hospital. their building located on the hill depart from the existing Korean residential area.

• The Critical Review of Religion and Culture
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• no.32
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• pp.257-287
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• 2017

It seems to be quite an ambitious endeavor to trace back the translation history of Catholic Vulgate Bible from Latin language to Asian languages since 16th century. I try to bring out the translation(translative) procedure of Latin Bible to the Chinese Version, which is eventually come up (and the latter)to the Korean Version. It has been supported and funded by the National Research Foundation of Korea. This task has a three-year plan. For the first step(operation), I examined and searched the European situation of the Vulgate Bible in the Catholic Church, i.e. the ritual use of Vulgate Bible in the Mass and the religious retreat. The liturgical texts, to begin with, were analysed to disclose how the Vulgate Bible was reflected in them. The Lectionary and the Evangeliary were the typical ones. The structure or the formation system of the Lectionaries for Mass was based on the liturgical year cycle. From this point, the Vulgate Bible was rooted in the religious life of European Catholics after the Council of Trent which had proclaimed the Vulgate to be authentic source of the Revelation, therefore, to be respected as the only authoritative Bible. How did the Catholic Church use the Vulgate Bible out of the context and the boundary (sphere) of liturgy? The Meditation guide books for the purpose of instructing the religious retreat was published and (diffused) circulated among the priests, the religious persons and even the laymen. In those books also were included (found) the citation, the interpretation and the commentaries of the Vulgate Bible. The most of the devotees in Europe read the biblical phrases out of the meditation guide books. There are still remained the unsolved problems of how to understand (for understanding) the actual aspect of the Vulgate Bible in the European Catholic Church. All the Biblical verses were translated into French and included in the meditation guide books published in France. What did the Holy See think the French translation of the Vulgate Bible? Unfortunately, there were not found the Vatican Decrees about the European translation of the Vulgate Bible. The relationship between the Vulgate Bible and the Meditation guide (Those) will be much important for the study of Chinese translation of it. The search for the Decrees and the researches on it and the European and the non-European translations of the Vulgate Bible will be a continuous task for me as well as the other researchers on these subjects in the future.

• Journal of the Korean Institute of Rural Architecture
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• v.3 no.1
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• pp.25-40
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• 2001

In this study, I investigate the formation process of the American presbyterian missionary architecture in Cheong Ju area from 1900 to 1945, which we may think 'the part of Korean modern architecture'. I have examined and analyzed the 18 buildings for the sake of the interpretation with the words of formation process and characteristics . And I can put my idea in order as follows. Firstly, the formation process is 1) buy and modify a Korean style (thatch or tile roofed) building for their need and use it as a gate quaters or house, church, hospital, school, book store, 2) build a Korean style (tile roofed) building and use it-house, hospital, school, 3) build a Western style (timber structured and zinc roofed) building and use it- church, 4) build a Western style (masonry structured and tile or zinc roofed) building and use ithouse, church, school and hospital. Secondly, the characteristics is 1) In the Korean style building, the missionaries change into the function to match with their purpose. they modify the Korean style timber structure by influx of building material-brick, glass, carpet etc. they occupy into the Korean existing residential area. 2) In the Western style building, the missionaries build the house correspond with their living pattern. they build the church with the eclectic of Western and Korean timber frame. and also build the house and hospital with the eclectic of Western and Korean masonry structure. their building located in the isolate hill separated from the existing Korean residential area.

• Journal of the Daesoon Academy of Sciences
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• v.23
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• pp.193-239
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• 2014

본 논문은 대순사상의 선화(善化)사상을 살펴보고 그 주체성을 밝히는데 목적이 있다. 『전경』에서는 어떻게 선을 드러내고 행하며 더 나아가 선으로 중생을 교육하고 천하를 교화하는가 하는 선화의 문제를 다루고 있는데, 이는 곧 대순진리회의 핵심 사상으로 볼 수 있다. '선화'사상은 세 가지 내용으로 설명할 수 있다. 첫째, 도덕적 의미에서 만물을 도와서 교화시키거나 만물을 크게 이롭게 하는 속성을 가지고 있다. 둘째, 상선(上善)의 덕 외에도 상선의 법이 필요한데, 이는 '선을 행하는 목적'에 부합하고 또한 선을 행하는 법칙을 지키는 실천방법과 절차를 말한다. 셋째, 가장 높은 차원에서의 '선'은 윤리도덕의 단계를 초월한다. 이에 대순진리회의 '선화'사상을 살펴보면 첫째, 대순진리회의 목적인 무자기, 포덕천하, 광제창생, 보국안민, 지상천국건설에 나타난 문자의 표면적 의미와 내재적 의미는 모두 '선화'의 내용에 포함된다. 둘째, 대순진리회 목적의 실현은 그 종지와 신조에 의거하는데, '합덕·조화·해원'과 사강령(四綱領)과 삼요체(三要諦)에도 '선화'의 의미가 포함되어 있다. 셋째, 대순진리회의 목적은 도인들의 구체적 행위를 통해 실현되는데, 수도와 공부의 필요성과 규범 속 그리고 상제와 도주 조정산(趙鼎山)의 창교(創敎)나 선교(宣敎) 등 구체적인 실례에서도 '선화'의 원칙이 분명하게 드러나 있다. 대순진리회의 '선화'사상은 전형적이고 신성한 종교 도덕적 특징과 일상생활의 의미가 담긴 사회 윤리적 특징이 있으며, 또한 윤리를 초월하고 진선(盡善)을 추구하는 궁극적 목적의식과 이론적 깊이가 있다. 대순진리회 '선화'사상의 주체성과 이론구조를 분석하면 다음과 같다. 첫째, 대순진리회의 '선화'사상에서는 무엇보다 윤리 도덕적 측면에서의 선의 배양과 실천을 중시한다. 둘째, 대순진리회의 '선화'사상은 윤리도덕의 선을 실천하는 법문(法門)을 제시하였다. 셋째, 대순진리회의 '선화'사상은 수도의 최종 목적인 대선(大善)·지선(至善)·진선(盡善) 등을 추구하고 실현할 것을 강조하였다. 선화사상이 나타내는 핵심인 '선덕'과 이로부터 발전된 '선행선법(善行善法)'이 결국 윤리도덕의 차원을 초월하였음을 알 수 있다.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2014.06a
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• pp.41-42
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• 2014

최근 우리나라에서는 새로운 항만설계 혹은 변경 등을 함에 있어 해상교통안전진단을 우선적으로 실시하여 해상교통의 안전을 도모하고 있다. 이 해상교통안전진단은 자연환경 및 해상교통조사, 선박조종시뮬레이션, 해상교통류 시뮬레이션, 계류안전성, 그리고 안전대책 등으로 구성되어 있다. 그 중 선박조종과 관련된 선박조종시뮬레이션이 아주 중요하다. 이것은 해당 항만에서 선박 조종을 담당하는 도선사 혹은 선장들에게 직접적인 관련이 있기 때문이다. 선박조종시뮬레이션에서 근접도 평가는 항로 혹은 접이안 조선의 안전도를 평가하는 중요한 요소이다. 그러나 근접도 평가는 시뮬레이션의 횟수를 얼마 이상으로 할 때 제대로 된 평가를 할 수 있는가 하는 점은 밝혀져 있지 않다. 중심극한정리에 따르면 30회 이상이면 표본 집단은 정규분포를

• Journal of the Korean Society for information Management
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• v.30 no.4
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• pp.265-281
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• 2013

The early history of foreign Protestant missionaries in Korea has begun in the late 19th century, when they came to work as professionals such as teachers, medical doctors, etc. as the nation opened its door to western culture with the fall of national isolationism. Their records are considered crucial resources that enable us to shed new light on modern Korean history, politics, economy and society beyond mere religious value. Despite the recognition of such historic value of early missionary resources, however, there has been serious lacking of a systematic attempt to develop policies and plans for making it easy to collect, preserve and access the resources. Up to date, the records of early Protestant missionaries, in diverse forms of mission reports, books, periodicals, personal diaries, letters and photos, are scattered around various places, including their home country churches, governments, libraries, museums, research institutes and homes. Therefore, this research aims at providing basic resources on the archival status of early Protestant missionaries in Korea, needed for developing a sustainable and systematic digital archive system, through the investigation of early foreign missionaries' resources and in-depth interviews of experts. The study covers the period of 1800s to 1910, that is from the beginning of Protestant missionaries entering into Korea until the start of the Japanese annexation in 1910.

• Journal of the Daesoon Academy of Sciences
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• v.45
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• pp.103-151
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• 2023

This study aims to examine the International Development Cooperations (IDCs) of Daesoon Jinrihoe and discuss the future prospects of these programs in terms of Daesoon Thought. The international community calls for the active participation of various donors, and this is not limited to only traditional donors such as governments, public institutions, and multilateral organizations. In this regard, the role of Faith-Based Organizations (FBOs) and Non-Governmental Organizations (NGOs) for religious communities is recognized as important. Daesoon Jinrihoe has systematized its IDCs by expanding its overseas services to implement the three major works with the official establishment of the Daejin International Volunteers Association (DIVA) in 2013. In addition to these activities, Daesoon Jinrihoe was selected by Korea International Cooperation Agency (KOICA) in 2022. As a new religion, Daesoon Jinrihoe does not provide as much support via FBOs when compared to other traditional religions (Christianity, Buddhism, Catholicism, etc.), but it is able to conduct strategic IDCs by utilizing its expertise and capabilities (education, healthcare, etc.). In fact, the nature and content of the projects carried out by these FBOs and Daesoon Jinrihoe are similar, and the results have been remarkable considering that these programs are still in their infancy. Above all, Daesoon Jinrihoe's foreign aid is more meaningful because it does not have a religious purpose such as missionary work, and it is funded by donations from believers. In carrying out IDCs, it is necessary to promote the professionalism of IDCs based on the strategic linkage of the three major works (charity aid, social welfare, and education). It is also necessary to recognize the value and spirit of IDCs for peace and coexistence based on mutual beneficence.

• Radiation Oncology Journal
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• v.9 no.1
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• pp.87-91
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• 1991

Total 28 patients with resectable, locally advanced gastric cancer were entered in our prospective randomized study from June 15, 1988 to Sep. 15, 1990 in Yeungnam University Hospital. This study consisted of curative resection, IORT, external irradiation and combination of chemotherapy. Twenty-four of 28 patients were treated with single dose of 1500 cGy with 9 MeV election intraoperatively. External irradiation of $4300\sim4500$ cGy with 180 cGy per fraction, 5 days per week was started within 4th weeks of postoperative days. Various chemotherapy with or without external irradiation were added for reducing hematogenous and/or peritoneal dissemination and determination of complication of each arm. Duration of follow up was $4\sim31$ months. No serious complication related with radiation were reported compare to resection and chemotherapy only group. Although our follow up period is too short to draw any conclusion, IORT appears to improve local control, hopely further survival. Continuous follow up should be needed for evaluation of real therapeutic gain such as complication vs. improved survival.