• The Science & Technology
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• v.35 no.10 s.401
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• pp.40-41
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• 2002

조선 후기 이조판서ㆍ대제학을 지낸 서유구(1764~1845년)는 조부와 부친의 가문과 전통을 계승하여 농학에 큰 업적을 남겼다. 서유구의 농학 대표작은 "임원경제지"로 1백13권에 52책으로 되어있는데, 이는 농학지라기보다 농촌생활의 백과사전이라 할 수 있다. 이 책은 한국 과학기술사 또는 농업기술사 연구에 좋은 재료가 되고 있다.

• Korean Journal of Heritage: History & Science
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• v.43 no.3
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• pp.26-47
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• 2010

When the term conservation is used with regard to excavated features, it means not only conservation but also restoration. Restoring the features here does not imply restoring their original form but restoring their form at the moment of excavation. That means, the conservation of excavated features includes the concept of both reparation and restoration. The way of conserving excavated features can be largely categorized into on-site conservation and transfer conservation. On-site conservation means to conserve excavated features as they were at the excavation site. It can be further categorized into soil-covered on-site conservation, in which excavated features are covered with soil to prevent them from being damaged, and exposed on-site conservation in which the features were conserved as they were exposed. Transfer conservation is operated on the premise that excavated features are transferred to another place. It can be further categorized into original form transfer, transcribing transfer, reproduction transfer, and dismantlement transfer. Original form transfer refers to the method of moving the original forms of excavated features to another place. Transcribing transfer refers to moving some of the surfaces of excavated features to another place. Reproduction transfer refers to restoring the forms of excavated features in another place after copying the forms of excavated features at the excavation site. Dismantlement transfer refers to the method of restoring excavated features in a place other than the excavation site in the reverse order of dismantlement after dismantling the features at the excavation site. The most fundamental issue regarding conserving excavated features is the conservation of their original forms. However, the conservation of excavated features tends to be decided depending on a variety of conditions such as society, economy, culture, and local situations. In order to conserve excavated features more effectively, more detailed and specialized conservation methods should be created. Furthermore, continuing research is needed to find the most effective way of conserving them through exchange with other neighboring academic fields and scientific technology.

• The Science & Technology
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• v.20 no.7 s.218
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• pp.25-27
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• 1987

• Journal of the Korean Institute of Landscape Architecture
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• v.50 no.2
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• pp.127-137
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• 2022

In this paper, we have examined Seo Yu-gu's concept of rural home landscaping by reviewing the contents in Wonrim·Ganso in Hyungbipochi. The origin of his concept of rural residential landscaping reflects the Joseon Fengshui perspective following Bokgeo Sayo. Keeping in mind the requirements for living environment based on the Joseon Fengshui perspective, Seo Yu-gu interpreted Jiangjiuyuanji and introduced the components of ideal living that he had obtained from it in ways applicable and suitable to rural homes in Joseon. Jiangjiuyuanji, which contains the natural elements such as mountains, water, fields, and trees, could have been well received by Joseon scholars. As Seo Yu-gu explained in Sangtaekji, it had all the components of Nakto. In sum, constructing the hedges with three layers to promote the safety of rural residents and protect the food sources, utilising water sources for rural homes in various ways, and creating a beautiful courtyard Seokgasan and ponds were Seo Yu-gu's ways of reproducing the requirements for Nakto described in Jiangjiuyuanji such as a safe living environment surrounded by mountains resembling a lotus flower castle, a plentiful water source, and a beautiful natural environment based on the principle of 'Bokgeo Sayo'. In other words, through the content of his writing Wonrim·Ganso, he was articulating his thoughts on how to realise the ideal living conditions described in Jiangjiuyuanji in ways applicable to rural homes in Joseon. In the extended context of Imwon gyeongje ji, such deliberation of Seo Yu-gu shows a glimpse of the goals and practices he pursued through it. The content of Wonrim·Ganso in Hyungbipochi truly manifests Seo Yu-gu's approach to and understanding of Chinese literature. Moreover, his suggestions for application in rural Joseon villages verify the orientation and practical goals of Imwon gyeongje ji as he stated in the preface that 'the book was written specially for Joseon'.

• Journal of architectural history
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• v.15 no.2
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• pp.155-162
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• 2006

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.32 no.1
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• pp.22-30
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• 2014

"ImwonGyeongjeji" is recognized the value which is unparalleled encyclopedia in the world, but that is only evaluate about variously handled with subject area and massive content and also most scholarly research was focusing agriculture which is the domestic situation of published period and "ImwonGyeongjeji" judged as a simple agriculture book. Therefore, this research focus to theory and technique of traditional landscape architecture from science of landscape architecture perspective and it is from "ImwonGyeongjeji" which is known as encyclopedia written by Seo Yu-gu in 19th century Joseon period. For such a contents, "ImwonGyeongjeji" can find a importance that it have value and status for represent of Korea 'landscape architecture statement' which compared with other East Asia in those aspects; 'professional about landscape architecture', 'superiority of composition system', indigenousness suitable for Korea' and 'enhance to superiority value of environmental factor for writing'.

• 건강소식
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• v.36 no.12
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• pp.16-19
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• 2012

유구한 역사만큼이나 인간 수명과 관련한 비법이 많은 중국에서 으뜸가는 장수촌으로 꼽히는 신강성 위구르 자치구. 중국 대륙 서북쪽에 있는 위구르 자치구는 사막 가운데 피어난 오아시스 지역이다. 예부터 사람 살기가 좋아서 여러 민족들이 다투어 차지하려고 했던 생명의 땅이다. 오래전부터 동과 서를 잇는 주요한 교역로였으며 2,000년 전부터 실크로드를 지나는 상인들이 물과 휴식을 위해 으레 들르는 곳이었다.

• 대학교육
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• s.86
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• pp.65-73
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• 1997

교육, 연구, 봉사를 '더하기' 식으로 규정하는 것은 교육, 연구, 봉사를 서로 다른 시.공간에서 이루어지는 별개의 활동으로 규정함으로써 교수들로 하여금 대학 바깥의 직접적인 요구에 부응하도록 종용하는 결과를 초래하게 된다. 이것은 바로 오늘날 시행되고 있는 교수업적평가가 안고 있는 치명적인 문제점이다. 반면에 교육, 연구, 봉사를 '곱하기' 식으로 규정하는 것은 교육, 연구, 봉사를 유구한 대학의 전통 속에서 교수가 마땅히 해왔고 또 해야만 하는 한 가지 동일한 활동의 서로 다른 세 가지 측면으로 파악하는 것이며, 이것은 교수들로 하여금 대학 안의 요구에 충실히 전념하는 데에 격려와 지원이 되는 정신적 지주를 제공해 준다.

• The Korean Journal of Quaternary Research
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• v.12 no.1
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• pp.45-54
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• 1998

파주 금파리 구석기 유적에서 드러난 구덩이 유구들은 타원형이거나 약간 불규칙하 기는 하지만 타원형 또는 불규칙한 평면모양을 하고 있고 내부에 호소성 퇴적물이 보이는 경우도 있다. 그런데 내부에서 구석기 유물들이 집중 출토되어 주목된다. 이유구의 형성요인 은 현재로서 정확하지는 않지만 흐르는 물에 의해 침식이 된 흔적 거대한 나무가 쓰러지면 서 생긴 구덩이 그리고 인위적인 가공등을 들수 있는데 현재로서는 자연적으로 형성되었을 가능성이 가장 많지만 인위적인 변형이나 이용가능성을 전혀 배제 할 수는 없다. 여하간에 이러한 작업가설들 모두가 아직은 검증되지 못한 단계로 앞으로 이러한 현상에 대한 직접관 찰을 반복함으로써 설명될수 있을것으로 보이며 구덩이의 형성과정의 복원과 함께 이러한 구덩이가생길 수 있는 기후 및 지질환경의 복원은 구석기인들이 생활을 복원하는데 주용한 시사를 할 것으로 생각된다.

• Journal of the Korean Society of Costume
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• v.62 no.6
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• pp.80-97
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• 2012

This study empirically examined Seo Yu-gu's views on constumes that are based on 'Boksikjigu[服飾之具]' of Seomyongji[贍用志] in Imwonkyungjeji[林園經濟志]. In 'Boksikjigu', Seo Yu-gu explained different situations and problems that were related to costumes and proposed solutions for the problems. This study examined the contents, and divide the items into caps, accessories, and clothes. The results of this study were as follows. First, Seo Yu-gu in he rited the tradition of erudition. Seo Yu-gu classified various costume items systematically, and explained in detail about the origin, history and materials of the costume items. Second, he emphasized frugality, effective use, and welfare. Seo Yu-gu argued that the sleeves should be shortened for convenience and tried to improve practicality in the functional aspect. Also, he wanted to enrich people's life by improving the convenience of goods used in daily life. Third, he tried to establish identity as a Confucian intellect. This idea was clearly shown in 'costumes'; therefore, they served as evidences that Seo Yu-gu used to correct wrong practices through precise historical investigation and review of Shim-ui[深衣], the symbol of the practice of Jujagarye[朱子家禮]. In his later years, he discovered the plain dress that was worn as a casual wear by ZhuXi[朱熹]and tried to wear it in dailylife.