• 프린팅코리아
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• v.12 no.3
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• pp.44-53
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• 2013

"삼월하늘 가만히 우러러보며 유관순 누나를 생각합니다. 옥속에 갇혔어도 만세부르다 푸른하늘 그리며 숨이졌대요~" 강소천 선생이 지은 유관순 노래다. 삼월이면 어김없이 다가오는 삼일절인데, 삼일절은 인쇄인에게도 특별한 날이다. 1919년 3월 1일 만세운동은 보성사에서 '독립선언서'를 '인쇄'해 배포함으로써 전국적으로 확산할 수 있었기 때문이다. 2013년 94주년 삼일절을 맞아 독립운동에 앞장섰던 보성사와 인쇄인들에 대해 알아본다.

• Korean Educational Research Journal
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• v.38 no.1
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• pp.61-77
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• 2017

This study intends to capture the characteristics of the students and farmers who participated in the March $1^{st}$ Movement, by focusing on their statements in the interrogatories retrieved from the Source Book on the History of the Korean Liberation Movements, published by the National Institute of Korean History. First, this study examines the interrogatories in order to identify the people subject to the investigation. Through this research, this study confirms that the majority of those who were investigated were students in Seoul and farmers in Gyeonggi-do. Then, this study traces why they participated in the March $1^{st}$ Movement. This study compiles their complaints and checked how their "discontent" could be connected to "liberation." While students were mostly interested in "education," and clearly expressed their discontent, the farmers were discontent with their livelihoods and tax under the rule of the Governor-general of Joseon and were not as clear at expressing their discontent. The interrogatories also confirms that some Koreans had no complaints but thought that liberation was needed. It is difficult to classify such people, but some people cried out for liberation without knowing the meaning of the term, only to understand its meaning later in prison. The significance of the March $1^{st}$ movement was at times imparted after the movement ex post facto.