• Title/Summary/Keyword: 삼분서(三墳書)

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"황제소문대요.제지(黃帝素問大要.題誌)"에 대한 연구(硏究)

  • Kim, Chang-Geon;Yun, Chang-Yeol
    • Journal of Haehwa Medicine
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    • v.15 no.2
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    • pp.29-38
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    • 2006
  • 歷代諸家以多種依據, 對"素問"的著者是否黃帝進行了論述. 李圭晙以兩個論點爲依據, 判斷了"素問"的著者. 根據孔子認爲黃帝通達生死之原因和草木之味說, 以及孔安國認爲存在伏羲, 神農, 黃帝等的三墳書之說, 判斷爲三墳書中所說的黃帝之著作, 卽爲現流傳之"素問". 李圭晙無師獨學者, 幷具有果敢地對儒敎之經典, 進行刪定的主觀性較强的人. 因此, 其閱讀"素問"後認爲,"素問"之內容深奧而精辟, 把天地陰陽之根源及死生由命的緣故和昆蟲草木的隱微等都進行論述, 故判斷爲此非聖賢所能爲之. 但是, 其亦認爲"素問"的整個內容, 幷不是黃帝的之全作. 認爲經過夏殷周三代, 其內容存在刪改及缺漏引起的前後之矛盾之處, 而且漢代以後亦有錯簡及訛傳. 尤其經王冰對"素問"進行整理, 以及高保衡等的重新校正, 其根本才被分辨出來. 見到諸多醫者不學"素問", 且以"素問"爲依據主張錯誤觀點, 導致生命之寃亡. 因此, 如同刪定儒敎等經典一樣, 對醫學之經典"素問"進行了刪定, 幷稱爲"素問大要".

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소리의 물리학

  • 박홍수
    • Proceedings of the KSLP Conference
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    • 1995.11a
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    • pp.79-87
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    • 1995
  • 소리를 학문적으로 다루기 시작한 것은 상당히 오랜 옛날부터였는데, 중국에선 황제가 영륜을 시켜 곤륜산 해곡죽을 꺽거 12음률관을 삼분손익법으로 잘라 음계를, 또 고대그리스의 피다고라스(Pythagorean)은 수학적인 방법으로 피다고라스음계가 창안되고 있었으나, 그것의 과학적인 기초가 연구 확립되기 시작한 것은 비교적 근대의 일로서, 1635년 메르센느(Mersenne)는 음속을 측정하였으며, 현의 진동의 법칙(현의 진동 중 기본진동에 관해서만)을 발견했다. 또 1738년 불란서 학사원에선 공기중에서의 음속을 측정한바 있었으며, 19세기에 이르러 헬름홀쯔(H. Helmholtz)와 레일리(L. Ragleigh)에 의하여 소리의 물리학적인 현상에 대한 이론적인 기초를 대성하여 금일의 음향학의 기초를 확립시키게 되었다. (중략)

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Aesthetic study on significance of equal temperament of Siakhwaseong (『시악화성(詩樂和聲)』의 평균율(平均律)의 의의(意義)에 관한 미학적(美學的) 탐구(探究))

  • Lee, jong jin
    • (The)Study of the Eastern Classic
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    • no.62
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    • pp.291-319
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    • 2016
  • The purpose of this study is aesthetical inquiry on agreement inherent in the 'Pyeongkunyul of "Siakhwaseong" "Yulryo" is to have come from the 'Taekuk'. as the structure of 'Yumyaungdaedae' which 'represents a "Dosu". it becomes "Habsanweil" and it consists of "HwangjongYul" on it. There are two kinds of ways to "Pyeongkunyul" and "Sambunsonikyul". "PyeongkunYul is characterized by soundly solving the challenges of the "Jueibulban". "Yulryo" is to pursue a 'Hwa' through that "Eum" response each other. The human ear to listen to "Yul" and can be divided "Yul" because the same "Eum" is to meet with one another. The other two 'Eum' at the same time the "Maeknory" is caused by the ratio of the frequency. because "Hwaibudong". In the "DongEum" and 'octave of Eum' is not a "Maeknory" when listening ear of a person 'Dong'. In contrast, "Hwa" is a sound relationship revealed in "12Yul" in "Dong Eum" with the exception of 'octaves of Eum', that is the most easy to hear 4Do(5Do) at "Yulryo" From the point of view for "Joenchecaeyong", 4do forms a pure sound there is no Maeknory, such as "Dongeum", only partial ones in the "12Yul" by "Sambunsonik". 4Do(5Do) in "Pyeongkunyul" although though the "Maeknory" of about times put to 3 seconds to occur, so that makes the perfect "Hwa" in all of the "12Yul" "Yulryo" is apparent to the sound. "YangYul" and "Eumryo" that began from "Taekuk" which must be extended to the same "Eumga" Therefore "12Yul" consisting "Pyeongkunyul" is based on the "Yackry" of "Habsanweil" As a whole to achieve the overall Harmony and based on the As aesthetical on agreement inherent of "Hwa".

Vibrational Modes of Pyeongeong (편경의 진동모드 분석)

  • Yoo June-Hee
    • The Journal of the Acoustical Society of Korea
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    • v.25 no.3
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    • pp.121-128
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    • 2006
  • Korean pyeongyeong, a set of sixteen L-shape chime stones covering one and one third octaves, is a standard instrument in the Korean traditional court music. We analyze the vibrational mode frequencies in a pyeongyeong replica which is played at the National Center for Korean Traditional Performance Arts and pyeongyeong remains which are exhibited at King Sejong Memorial Museum. The modal shapes on the Whangjong, the 1st stone and Cheonghyurjong, the 16th stone mapped by scanning accelerometer, TV holography and STAR system. The nominal frequencies in pyeongyeong replica at the National Center for Korean Traditional Performance Arts increase linearly with the thickness of the stones and the tones are tuned in line with the musical scale of Sambunsonik. The sexagenary cycles on the pyeongyeong remains at King Sejong Memorial. which show the Year of product indirectly, are different each other and the tones are not tuned in scale. The relative frequency ratios of each modes on stones differ more than just-noticeable differences from those on the pyeongyeong replica. Modal shapes are same for the two stones regardless of the thickness.

Spatial Autocorrelation of Disease Prevalence in South Korea Using 2012 Community Health Survey Data (2012년 전국 지역사회 건강조사 자료를 이용한 시·군·구 단위 질병 유병률의 공간 자기상관도에 관한 연구)

  • Oh, Won Seob;Nguyen, Cong Hieu;Kim, Sang Min;Sohn, Jung Woo;Heo, Joon
    • Journal of the Korean Society of Surveying, Geodesy, Photogrammetry and Cartography
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    • v.34 no.3
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    • pp.253-262
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    • 2016
  • As a basic research to investigate geographical variations of diseases, this study analyzes and compares spatial patterns of 24 different diseases in South Korea using prevalence rate data provided by Community Health Survey in 2012. Descriptive statistical analysis, global Moran’s I computation, and disease mapping were conducted to examine spatial associations and patterns of each disease. After the unique spatial patterns and distinctive spatial associations of each disease were observed, we concluded that 12 diseases displayed statistically significant spatial autocorrelation while the other 12 showed no spatial associations. This study suggests that diseases are caused by different risk factors and possess different etiological mechanisms. Furthermore, the study may lay foundation for future studies of geographical variations of disease prevalence in South Korea.

Geomorphological Approach in Geological Mapping of the Miocene and Post-Miocene Formations in the Albudeite Area, Spain (동남(東南) Spain Albudeite 지역(地域)의 Miocene및 Post-Miocene Formation에 대한 지질조사(地質調査)에 있어서의 지형학적(地形學的)인 접근(接近))

  • Yun, Suckew
    • Economic and Environmental Geology
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    • v.6 no.3
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    • pp.171-182
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    • 1973
  • Gemorphological and photogeological techniqes are applied to the problem of geological mapping of a semi-arid area, Albudeite, Southeastern Spain. As a result of this, a geological and surface materials map is made which shows the upper Miocene formation, which mainly consists of marl, limestone and sandstone, is further subdivided into three members, i. e. lower, middle and upper, and the post-Miocene deposits were differentiated into seven stratigraphic units, and mapped. The relationships between geology, landforms and land comlexes previously reognized have been reviewed. The methods adopted have proved to be valuable in interpreting and mapping a compex relationship in which highly variable bedrock outcrops and shallow surface materiales produced under sub-aerial conditios.

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A Study on medical Qigong mentioned in ${\ll}$Samilshingo${\gg}$ (三一神誥) (${\ll}$삼일신고(三一神誥)${\gg}$에 나타난 의료기공(醫療氣功)에 관(關)한 연구(硏究))

  • Ban, Chang-Yul
    • Journal of Korean Medical Ki-Gong Academy
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    • v.7 no.2
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    • pp.40-94
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    • 2004
  • Recently, meditation, Zen meditation and Qigong became popular in western. For that reason, Value of Korea traditional methods for health promotion have been evaluated but theoretical evidence about that is insufficient. ${\ll}$The Yellow Emperor's Inner Classic${\gg}$ (黃帝內經). So, I reviewed history of Korea Qigong according to period, in order to produce theoretical evidence of Korea medical Qigong and investigated ${\ulcorner}$Han${\lrcorner}$ thought (${\ulcorner}$${\lrcorner}$ 思想) as theoretical evidence of Korea Qigong. I have obtained following results by comparing meaning of god, a view of human body and practice method of the ${\ll}$Samilshingo${\gg}$ (三一神誥) with ${\ll}$The Yellow Emperor's Inner Classic${\gg}$ (黃帝內經). Sinsundo(神仙道) of native to race became active during the period of the Three Kingdoms but more disappeared due to under the influence of Taoism. So only has been remained in existence since the period of the unity silla. There could accept positively the foreign ideas belonging to Confucianism, Buddhism and Taoism have been brought since the period of the Three Kingdoms because ${\ll}$Samilshingo${\gg}$ (三一神誥), one of three the scriptures as the origin of ${\ulcorner}$Han${\lrcorner}$ thought(${\ulcorner}$${\lrcorner}$ 思想) included the original form of three religion belonging to Confucianism, Buddhism, Taoism. Three common results as theoretical evidence of Qigong were found out by comparing ${\ll}$Samilshingo${\gg}$ (三一神誥) with ${\ll}$The Yellow Emperor's Inner Classic${\gg}$ (黃帝內經). First, in meaning of god, there is not only different from the gods of heaven and the gods of human but also keep understanding with each other and there was common feature of logical structure that function of god was divided into three. Second, In a view of human body, there were in common with ${\ll}$Samilshingo${\gg}$ (三一神誥) as theory of only as energy(氣一元論), theory of bisection as truth false(眞妄二分論), theory of trisection as spirit(性) destiny(命) nature(精) and mind(心) energy(氣) body(身)(性 命 精, 心 氣 身의 三分論) and ${\ll}$The Yellow Emperor's Inner Classic${\gg}$ (黃帝內經) as theory of only as energy(氣一元論), theory of bisection as shape and god(形神二分論), theory of trisection as nature(精) energy(氣) god(神) or shape(形) energy(氣) god(神)(精 氣 神, 形 氣 神의 三分論) according to formal part. Also, spirit(性) destiny(命) nature(精) as truths of three(三眞) were understand as nature(精) energy(氣) god(神) as treasure of three(三寶) by part of reason and mind(心) energy(氣) body(身) as false of three(三妄) were understand as nature(精) energy(氣) god(神) as treasure of three(三寶) by part of function. Third, In practice method, pause of thinking(止感) modulation of breath(調息). prohibition of sensibility(禁觸) mentioned in ${\ll}$Samilshingo${\gg}$ (三一神誥) as practice method each were understand regulation of an etiological cause as an internal cause, an external cause and not internal and external cause in oriental medicine. Namely, pause of thinking(止感) was understand as regulation method of emotion, mind and nature. modulation of breath(調息) was not only as modulation of energy from the inner parts of the body but also that from the internal and external parts of the body, prohibition of sensibility(禁觸) was understand as regulation method of ear, eye, mouth, and nose and posture, life style. These results suggest that ${\ll}$Samilshingo${\gg}$ (三一神誥) is worth meaning of Korea medical Qigong because meaning of god, a view of human body, practice method of mentioned in ${\ll}$Samilshingo${\gg}$ (三一神誥) is common with that of ${\ll}$The Yellow Emperor's Inner Classic${\gg}$ (黃帝內經) as theoretical evidence of Qigong.