• 중국학논총
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• no.70
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• pp.109-138
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• 2021

本硏究在'韓·中·日《酉陽雜俎》的同一个異體字中, 對三個版本中共同使用的327个相同或相似的字進行了"筆形的變型·筆形的增减·筆劃的短縮及延長·筆劃的連結及中斷·偏旁的代替·構造及位置的變化"的比較, 由此逐項抽查, 相互攀比對。在'韓·中·日不同《酉陽雜俎》版本中特異的異體字'項目, 三個版本中獨特的異體字按照"筆形的變型·筆劃的增减·筆劃的短縮及延長·筆劃的連結及中斷·偏旁的代替·構造及位置的變化等進行了比較, 由此在不同版本中相互提取了不同版本的比較項目。'在朝鮮簡本《酉陽雜俎》之異體字的多用及特點'項目中, 在對朝鮮簡本《酉陽雜俎》中大量使用異體字及其特征進行分析的同時, 還與唐代前後文字的形態進行了相互比較。

• The Journal of the Korea Contents Association
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• v.21 no.10
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• pp.774-787
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• 2021

This thesis is a follow-up study on HwangJeNaeGyeogSoMun(SoMun). Its purpose is the usage of '心' letter used in HwangjenaegyeogYoungChu(YoungChu). The original manuscript of this study was the Hu's Gulin Sanctum of YoungChu. It was conducted by a literature review. Typically, the word '心' means a tangible heart and an intangible mind in the same form. Therefore, in order to understand the contents of the YoungChu, which provides the basis for the basic ideology related to health care, meditation, GiGong training, yoga, practice and oriental medicine, it is necessary to understand the meaning of the word '心' letter. The results of this study are as follows. First, it means human heart. Second, it means the human chest. Third, it means mind such as angry, joy sad, fear and so on. Fourth, it means the transcendent concept like spiritual enlightenment. Fifth, it means the pericardium. Sixth, it means logical thinking. Seventh, it means center or core, Eighth, it means the name of the constellation in the eastern sky of ancient Asia. Ninth, it can be classified into the inside. It can be used as a basic data to understand the contents of YoungChu related to various categories. The limitation of it is that the classification of the '心' letter may be different from the researchers' perspective.