• Journal of Korean Classical Literature and Education
• /
• no.32
• /
• pp.29-61
• /
• 2016

A joke (才談, 재담) is "the most interesting and witty language unit" in our speech. However, the search of a joke is still starting. Although joke are related to the witty and interesting talks, stories, songs and plays, the actual object of a joke is only the witty and interesting talk. A joke is witty talk that is interesting or laughter-inducing. Many Jokes can be found in the traditional Korean funny performing arts (演戱, 연희). This is because these art forms are performed in open yards, which necessitated amusing the audience, amusement, in its turn, required jokes. Jokes in the traditional funny performing arts can generally be classified as follows: 1) Jokes related to a situation: These include right words at a given situation, exaggerating words, diminishing words, deviancy words, and cause-effect words. 2) Jokes related to discourse: These include enumerating words, amplificatory words, contrasting words, fluently lying words, undeniable words, purposely unknowing words, and deliberately incorrect words. 3) Jokes related to vocabulary: These include synonym, similar words, changed word-ordering words, and incorrect words. 4) Jokes related to pronunciation: These include homonyms, and anti-homonyms. Although there may be other jokes, those presented above are typical ones. A joke is "the result that human being can achieve when he/she has overcome natural and social difficulties and is left with only a free and creative spirit." Jokes are necessary in all ages and everywhere. Today, more varied and high-level jokes can be created by developing the diversity of jokes in traditional funny performing arts. Also, I expect new sorts of jokes, because a joke always demands a creative spirit.

• Korean Journal of Ichthyology
• /
• v.36 no.3
• /
• pp.273-281
• /
• 2024

In June and July 2023, a total of 101 Thryssa kammalensis larvae and juveniles were collected during an ichthyoplankton survey using RN80 in the waters around the southwest coasts of Korea. When pre-flexion larval stage (3.77~10.20 mm NL, n=22), some individuals have pterygiophores of dorsal and anal fins, but no apparent fin rays were formed. Line-shaped melanophores were distributed in a row from below the opercle to the anal fin base. When flexion larval stage (12.13~16.69 mm SL, n=14), the number of dorsal and anal fin rays were 13~15 and 18~23. Dot and line-shaped melanophores were distributed in a row in the ventral portion of the abdominal cavity, and melanophores appeared on the caudal fin. When post-flexion larval stage (17.23~21.73 mm SL, n=20), all fin rays appeared, and the number of pectoral, pelvic, anal and dorsal fin rays were 7~9, 4~5, 29~31 and 14~15, respectively. Dot and line-shaped melanophores were distributed in a row from the posterior of the preopercle to the ventral portion of the abdominal cavity, oval-shaped melanophores were distributed along the anal fin base, and melanophores concentrated lower lobe of the caudal fin. When juvenile stage (18.43~25.98 mm SL, n=45), the number of pectoral, pelvic, anal and dorsal fin rays were completed as 12~15, 7~8, 30~33 and 14~15, respectively. Point-shaped melanophores of the ventral position of the abdominal cavity disappeared, it continued in a row along the anal fin base to the lower caudal peduncle. Our results suggest that Thryssa kammalensis may use the sea around Chilsan-do Island as spawning and/or nursery ground between June and July.

• Journal of the Daesoon Academy of Sciences
• /
• v.38
• /
• pp.209-242
• /
• 2021

This manuscript started with the purpose of producing research that investigated and verified how Buddhism was understood by Seongdam (性潭) Song Hwan-gi (宋煥箕), the founder (宗匠) of Horon (湖論) who was active around the early 19 th century. Song Hwan-gi, Uam (尤菴) Song Si-yeol (宋時烈)'s fifth generation, was a scholar who had a deep sense of duty to inherit the Theory of Uam (尤菴學), and he adhered to the Confucian theory of genealogy (道統論) and Anti-Heresy Discourses. Thus, this manuscript expressed curiosity about Song Hwan-gi's understanding of Buddhism, which was the representative heresy. This manuscript examined the naming method of Buddhist clergy (僧侶), degree of pedagogical knowledge, and critical statements that were made concerning Buddhist tales (說話). Meanwhile, it is noticeable that the terms of address for Buddhist clergy were composed of four categories: general terms, honorific forms, palanquins [輿], and miscellaneous terms of address. This scheme conforms to the Buddhist-friendly aspects of Song Hwan-gi. Examples of these terms of address include Danseung (擔僧) and Yeoseung (輿僧), both of which were Buddhist clergy who carried palanquins. Naturally, Song Hwan-gi was helped by Buddhist clergy when he went sightseeing on famous mountains. In the meantime, Song Hwan-gi's pedagogical knowledge can be shown to be not especially profound based on his understanding of The Diamond Sutra, The Avatamska Sutra, and The Shurangama Sutra. Cheongnyansan Travel Records (淸凉山遊覽錄) and Dongyu Diary (東遊日記) make it clear that Song Hwan-gi had no interest in taking refuge in the three treasures of Buddhism (佛法僧 三寶). It is rather the case that he was deeply critical of Buddhism. On the other hand, Song Hwan-gi expressed profound sadness when he encountered the dilapidated remains (古蹟) of Buddhist temples and hermitages. Consequentially, it can be concluded that Song Hwan-gi's understanding of Buddhism contained examples of affirmation, acceptance, denial, and exclusion.

• Journal of the Society of Disaster Information
• /
• v.18 no.4
• /
• pp.687-698
• /
• 2022

Purpose: This study was conducted to understand the public awareness of landslide and check dams in 2015-2020 using the big data platform 'Hyean' and to confirm the utilization of this platform in disaster prevention areas. Method: The total amount, number of detection by period by media, and affirmative and negative trends of a search for 'landslide' and 'check dam' in 2015-2020 were analyzed using a keyword search of 'Hyean.' Result: There is significant lack of public awareness of check dam compared to landslide, and the trend is more noticeable in the conspicuous gap of data amount between the news and SNS media. The number and the timing of the search for 'landslide' coincided with the actual occurrence of landslide, while the detection of 'check dam' was less related to it. Relatively affirmative preception for the check dam is inferred, but it was difficult to confirm accurate statistical affirmative and negative trends in the disaster prevention field using 'Hyean.' Conclusion: Unlike the experts who expect positive public awareness of check dam, the statistic results show that the public awareness of the check dam as an effective countermeasure against landslide was extremely low. Active promotion of erosion control projects should be carried out first, and a balanced sample survey should accompany online and periodic field surveys. Since there is a limit to grasping the effective perception in the field of disaster prevention area using 'Hyean', it should be very cautious to establish local/governmental policies using it.

• Science of Emotion and Sensibility
• /
• v.13 no.3
• /
• pp.449-458
• /
• 2010

As occasion demands to obtain efficient information from many documents and reviews on the Internet in many kinds of fields, automatic classification of opinion or thought is required. These automatic classification is called sentiment classification, which can be divided into three steps, such as subjective expression classification to extract subjective sentences from documents, sentiment classification to classify whether the polarity of documents is positive or negative, and strength classification to classify whether the documents have weak polarity or strong polarity. The latest studies in Opinion Mining have used N-gram words, lexical phrase pattern, and syntactic phrase pattern, etc. They have not used single word as feature for classification. Especially, patterns have been used frequently as feature because they are more flexible than N-gram words and are also more deterministic than single word. Theses studies are mainly concerned with English, other studies using patterns for Korean are still at an early stage. Although Korean has a slight difference in the meaning between predicates by the change of endings, which is 'Eomi' in Korean, of declinable words, the earlier studies about Korean opinion classification removed endings from predicates only to extract stems. Finally, this study introduces the earlier studies and methods using pattern for English, uses extracted sentimental patterns from Korean documents, and classifies polarities of these documents. In this paper, it also analyses the influence of the change of endings on performances of opinion classification.

• Journal of Science Education
• /
• v.32 no.1
• /
• pp.47-60
• /
• 2008

The Ministry of Science and Technology has been planning various events and carrying them out as the effort for promotion and popularization of science. The ministry has made followings: i)Science culture year, 2004 ii) Physics year, 2006 iii)Chemistry year, 2007 iv)Biology year, 2008. Especially, in 2006 the ministry held various exhibitions and contests about chemistry. The science play "Oxygen" had been presented in the whole country, 2006. From 2006 to 2007 the moving science museum had been displayed many times in the whole country. The national broadcast media KBS made a special program and televised several times to commemorate the year of chemistry. Like that in 2006 the chemistry approached to general people. In these surroundings, we wondered how chemistry was expressed in daily newspaper and how the general public accepted chemistry in the year of chemistry, 2006. So we selected four daily newspaper and researched descriptions about chemistry then analyzed the image of chemistry in that descriptions. When we research, we first selected 5 words of high frequency. On the internet research engine we used these 5 words and searched descriptions. We read and sorted descriptions which were more connected to chemistry. Finally we analyzed the images of descriptions(affirmative or negative) and character. The chemistry's image on newspaper descriptions influences people greatly. Because that is the easiest channel.

• The Journal of the Institute of Internet, Broadcasting and Communication
• /
• v.19 no.3
• /
• pp.9-15
• /
• 2019

Large global online shopping malls, such as Amazon, offer services in English or in the language of a country when their products are sold. Since many customers purchase products based on the product reviews, the shopping malls actively utilize the sentimental analysis technique in judging preference of each product using the large amount of review data that the customer has written. And the result of such analysis can be used for the marketing to look the potential shoppers. However, it is difficult to apply this English-based semantic analysis system to different languages used around the world. In this study, more than 500,000 data from Amazon fine food reviews was used for training a deep learning based system. First, sentiment analysis evaluation experiments were carried out with three models of English test data. Secondly, the same data was translated into seven languages (Korean, Japanese, Chinese, Vietnamese, French, German and English) and then the similar experiments were done. The result suggests that although the accuracy of the sentimental analysis was 2.77% lower than the average of the seven countries (91.59%) compared to the English (94.35%), it is believed that the results of the experiment can be used for practical applications.

• The Journal of Korean Institute of Electromagnetic Engineering and Science
• /
• v.24 no.8
• /
• pp.753-762
• /
• 2013

This paper forecast that, if the EMC test market for broadcasting and communication materials and equipment reaches a saturated state, such will give rise to adverse effects such as capture phenomenon, rent seeking phenomenon, and stiff test price competition; this in turn will eventually wield a negative impact on our society. Thus, to determine the saturation level of EMC test markets, the size of test markets and test capabilities of the designated laboratories were surveyed. As a result, the operation rate of equipment in the EMC test markets was revealed to be 78 %, suggesting market saturation. Moreover, the wireless, wire, and SAR equipment operation rates reached 65 %, 3 %, and 10 %, respectively, suggesting market saturation. Thus, maintaining the strictness of testing requires limiting the designation of new test laboratories; in light of practices and implementation of laws, however, the relevant administrative agency has difficulty rejecting applications for the designation of laboratories.

• Journal of Korean Medical classics
• /
• v.18 no.4 s.31
• /
• pp.15-26
• /
• 2005

통과연구(通過硏究)${\ulcorner}$의학입문(醫學入門)${\lrcorner}$중대어삼음삼양각자이육기배속원리(中對於三陰三陽各自以六氣配屬原理), 육기납지(六氣納支), 절기방위(節氣方位), 표본음양속성(標本陰陽屬性), 경맥납지(經脈納支), 맥체(脈體), 치법(治法), 중기등진행분류급고찰(中氣等進行分類及考察), 득출결론여하(得出結論如下) : 1. 삼음삼양적속성여지지적배속불일치(三陰三陽的屬性與地支的配屬不一致). 태양화궐음수연이지지여진술화사해(太陽和厥陰雖然以地支與辰戌和巳亥), 인신상배속(寅申相配屬), 단시실제상표본적음양속성여납지적원리시부동적(但是實際上標本的陰陽屬性與納支的原理是不同的). 인차(因此), 재구별표본음양적특성상(在區別標本陰陽的特性上), 절기(節氣), 방위등불능성위일정기준(方位等不能成爲一定基準). 2. 삼음삼양본기적오행속성화경맥납지(三陰三陽本氣的五行屬性和經脈納支), 유가능불일치(有可能不一致). 양명조금지본(陽明操金之本), 불시수양명대장(不是手陽明大腸), 실제상족양명위재시본(實際上足陽明胃才是本), 소양상화지본(少陽相火之本), 역불시수소양삼초(亦不是手少陽三焦), 실제상족소양담재본(實際上足少陽膽才本). 3. 삼음삼양안조종화규율기치법각이(三陰三陽按照從化規律其治法各異). 제일(第一), 표여본적음양속성상반시용반치법(標與本的陰陽屬性相反時用反治法). 소음본열표한(少陰本熱標寒), 태양본한표열(太陽本寒標熱), 차한열부정(且寒熱不定), 고태양열인한용(故太陽熱因寒用), 이소음한인열용(而少陰寒因熱用). 제이(第二), 표여본적음양속성상동시용정치법(標與本的陰陽屬性相同時用正治法). 태음표본균한(太陰標本均寒), 소양표본균열(少陽標本均熱), 고태음한인한용(故太陰寒因寒用), 색인색용(塞因塞用), 이소양통인통용(而少陽通因通用). 제삼(第三), 표여본적음양속성상반(標與本的陰陽屬性相反), 차여중기적음양속성부동시(且與中氣的陰陽屬性不同時), 불능용정치혹반치법(不能用正治或反治法), 응구종어중진행치료(應驅從於中進行治療). 즉불능구니어궐음화양명적소정치법(卽不能拘泥於厥陰和陽明的所定治法), 응수기종중진행치료(應隨機從中進行治療). 4. ‘소음태양(少陰太陽) 종본종표(從本從標)’ 재응용어치료시(在應用於治療時), 가해석여하(可解釋如下): 제일(第一), 혹자종본(或者從本), 혹자종표(或者從標). 제이(第二), 혹자종본(或者從本), 혹자종표(或者從標), 단치료상유기선후지별(但治療上有其先後之別). 제삼(第三), 소음한인열용(少陰寒因熱用). 태양열인한용(太陽熱因寒用), 고동시구종어표본(故同時驅從於標本). 5. 재(在)‘양명궐음(陽明厥陰) 부종표본(不從標本) 종호중(從乎中)’적(的)‘종호중(從乎中)’, 가이해위재치법운용중가이(可理解爲在治法運用中可以)‘수기취중(隨機取中)’지의(之意).

• Korean journal of communication and information
• /
• v.81
• /
• pp.40-74
• /
• 2017

Drawn upon the analysis of Seoul community media, this study make six points. The generation of community is not essentially determined but has singularity and differences. Historical context, social conditionality, cultural orientation, and the subjects' will and anticipation bring out certain forms of community. Various power relations and desires are engaged in the formation of community. The process of the construction of community is necessarily and simultaneously mediated with collective acts of communication and sharing. Community is not so much cultivated within society as articulated with precariousness, negativity and limit. Community is able to create its own cultural sensibility and language to express it. Thereby community is a dynamics between articulation and disarticulation, convergency and divergency, similitude and difference living in our actual society.