• 건축사
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• 통권523호
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• pp.84-87
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• 2012

• 한국실내디자인학회논문집
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• 제16권2호
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• pp.253-261
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• 2007

Because the hatred and phenomenon of NIMBY for charnel house become an issue, it is the actual condition that charnel facilities are not activated in urban. The purpose of this study Is to examine the space plan of charnel house that introduces the community concept; and then shows the way of interior design for charnel house connected with community space. The following researches are drawn based upon the purpose First, the present conditions and general functions of charnel house are considered closely and revised funeral policy that affects the organization of interior space in charnel house is analysed. Second, the case study for chanel house is limited to the indoor types among the existing researches for charnel house plan. Four charnel houses where were built after 2000 are selected for building standard of space organization in charnel house connected with community facility. Third, the concept and function of community space are considered and the space which can accommodate in charnel house is investigated. Fourth, the concept and organizational framework model of charnel house connected with community facility as a intermediate area In urban Indicate. Fifth, the concrete interior plan for charnel house connected with community space is proposed on the design case of charnel house that are located in urban area. The result of this study is expected to reduce a complicated matter with local residents and to have a correct understanding of charnel house in the future as the existing charnel facilities that have financial difficulty should make a remodeling plan including the community space that give mutual connection to area.

• 대한건축학회논문집:계획계
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• 제34권5호
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• pp.97-108
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• 2018

"Death is the side of life which is turned away from us." The life of people in Seoul, however, is disconnected from death. Why? This article compares the historical changes in the cemetery disposition of Paris and Seoul to answer this question. The cemetery is always a meeting place between the living and the dead. In pre-modern cities, the cemetery was close to the people's daily life. However, the fundamental change of urban structure due to modernization has a great influence on the cemetery. With the advent of the train, the world has shrunk and the city has expanded unprecedentedly. In such a situation, the cemetery is expelled to the outside of the city. However, while Paris and Seoul share the same overall flow, they responded differently to the plans for the establishment of large-scale remote cemeteries. In Paris, the plan was canceled by citizens who value their relationship with the dead. On the other hand, Seoul was unable to manage the cemetery due to social confusion in 20th century. All cemeteries were expelled as industrialization began. As a result, there is no public cemetery or ossuary at present in Seoul. In Seoul, about 20 years ago however, a new kind of place for the dead began to appear. It is an ossuary attached to religious facilities. In other words, the current cemetery of Seoul is divided into two forms : the public cemetery, which is expelled from the city, and the private ossuary, which is attached to religious facilities built in the city.

• 동양고전연구
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• 제32호
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• pp.103-128
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• 2008

정조는 척족이 특권세력으로 발호하던 영조대 후반의 탕평정치에서 아버지를 여읜 피해자였다. 노론의 거센 방해공작을 뚫고 왕위에 오른 정조의 목표는 왕권 강화였다. 정조는 탕평정책을 영조 50여년 치세의 대업적으로 칭송하고 척신과 탕평당의 폐해를 지적하면서 신하들에게 왕을 위해 충성을 다하는 '국변인(國邊人)'이 되어줄 것을 요구하였다. 정조가 즉위 직후부터 설치 운영한 규장각(奎章閣)은 겉으로는 어제(御製)의 봉안 등을 표방했지만, 실제로는 정조의 우군을 양성하기 위한 기구였다. 그만큼 정조가 외척들을 누르고 어떻게 사대부들을 포섭하는가 하는 문제는 정권의 사활이 걸린 문제였다. 본고에서는 정조가 사대부들을 어떻게 굴복시키고 포섭하려 했는가라는 문제를 본격적으로 조명하였다. 그것을 통해서 정조가 시도한 왕권강화책의 논리와 방법을 확인해 보고자 하였다. 정조는 경학(經學)의 본질은 성리학이 아니라 실생활과 절실하게 관련된 학문이라는 점을 강조함으로써 사대부들의 이념적 근거를 붕괴시키고자 하였다. 정조가 사대부들의 풍기와 세도를 비판하고 그들의 학문인 주자성리학의 의미를 축소했던 것은 사대부들을 왕권에 복속시키기 위한 방편이었다. 붕당론이나 성학론을 기본으로 하는 사대부들의 정치 이념과 학문적 근거를 반박함으로써 공론(公論)의 주체로서 국왕의 권위를 강조하려고 하였다. 정조가 영조의 '군사(君師)' 개념을 계승하고 왕호도 '홍재(弘齋)'에서 '만천명월주인옹(萬川明月主人翁)'으로 바꾼 것은 그의 사대부 비판이 궁극적으로 지향하고자 했던 바를 상징적으로 보여준다.