• Korean Architects
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• no.9 s.115
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• pp.76-79
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• 1978

• The Korean Publising Journal, Monthly
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• s.107
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• pp.4-5
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• 1992

"지금까지 민가를 연구하던 사람들은 대체로 생활을 사상해버리고 물적인 민가만을 대상으로 삼는 바람에 역동적으로 변천해 가는 민중적 삶의 운동성을 읽어내지 못했다"고 비판하는 김교수는 "전통민가의 연구를 통해 민중생활사의 복원이 가능하다"는 점을 이 책에서 여실히 보여준다.

• Journal of the Korean Geographical Society
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• v.37 no.1
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• pp.1-14
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• 2002

The purpose of this paper is to examine the effects of heavy and frequent snowfall events on folk houses by selecting those where there are known as heavy or frequent snowfall regions over Korea as cases Youngdong regions is selected as a heavy snowfall region and Bogheung as a frequent snowfall region by analyzing the weather data. Also, actual observation data from the field survey, collected date from interview and some related documents have been analyzed. The folk houses where they locate in heavy or frequent snowfall regions have a concentrated type and a broad kitchen. The kitchen often occupies up about 30∼40% of the whole house and lot. The folk houses used for case studies have some facilities to protect them from heavy or frequent snowfalls. Teuruck in Youngdong regions and Kadaegi in Bogheung are good examples of those facilities. Also, the steeply slanting roofs are common in the heavy or frequent snowfall regions to keep snow from being piled up on them.

• Journal of the Korean association of regional geographers
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• v.7 no.3
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• pp.29-43
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• 2001

This paper examined characteristics of folk houses related to climate in Cheju island using climate data, documents and field survey data. Precipitation and humidity affect characteristics of folk houses in the southern parts of the island during summer while in winter, northern parts are mainly affected by wind. Chuck-gub has been shown through all over Cheju island due to the characteristics of precipitation. Jaechangmoon exists in southern parts of the island and these parts are experienced high humidity in summer The double-row room houses, the low eaves, gentle slop roof and stone wall are distributed through Cheju island and is related to wind. The double door is common in the northern parts because of strong winter monsoon, and Yimoonkan exists in the coastal area of the northern parts. Outer wall, Pung-Che and Gorangche are affected by winter monsoon and abundant precipitation. Gorangche has shown through both the northern parts and southeastern parts. Folk houses in the southern parts are more open than in northern parts. Folk houses in the northern parts are divided into the coastal type and the piedmont type. In the southern parts, they are subdivided the eastern type and the western type by the appearance of Gorangche.

• Proceeding of Spring/Autumn Annual Conference of KHA
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• 2005.11a
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• pp.25-32
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• 2005

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.40 no.3
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• pp.67-73
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• 2022

This study tracked the changing process of unregistered private house gardens by using the form at the time of the construction of gardens as the prototype of each garden, investigated the spatial value of the garden, and discussed the historical spatial value of unregistered private house gardens in terms of inheritance and change of traditional gardens. To this end, targeting on unregistered private house gardens in Gangwon-do, which are in danger of preserving their gardens due to the recent increase in the number of designated cultural heritage dismantled, the patterns of unregistered private house gardens, their characteristics and values were identified through the spatial change of the garden, and the following results were derived. First, the unregistered private house gardens were able to inherit and maintain the form of a traditional garden, being located in a clan village. The garden space was divided by the influence of Confucian philosophy, and the components of the garden, tree species and planting methods appeared differently. In other words, the use of garden components according to the status hierarchy appeared. Second, space reduction was continuously confirmed at four target sites. The reduced spaces are garden spaces, and part of the garden was attributed to the state due to the building of new road and environmental improvement project. The reduced spaces are garden spaces, and part of the garden was attributed to the state due to the new road and environmental improvement project. Third, eight old big trees over 100 years old were identified in three of the four target sites, and the garden components such as stone water tanks, quickset doors, and ponds were commonly identified in Korea, China, and Japan during the Joseon Dynasty, inheriting the historicity of the traditional garden.

• Journal of the Korean Institute of Rural Architecture
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• v.22 no.4
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• pp.25-34
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• 2020

The study of the modern age period folk house is still insufficient in the Korean folk house study. The study subject had a tendency towards mainly on the plan in the field of the traditional folk house which had been studied relatively lively. We were going to grasp the formation and the actual situation of the folk house in this paper targeting at Yeosu city where the folk houses were left relatively a lot. Specifically, we examined it how the composition and dimensions of timber framework changed according to period. The division of period from before 1910 to the 1960s classified it at 4 periods on the basis of the sociocultural change. However, as a result of investigation analysis, the change of the composition and dimensions of timber framework was classified at 3 periods not 4 periods. The division of 3 periods is "traditional era", "modern age 1", and "modern age 2" not "traditional era", "modern age", and "contemporary age". The folk house group came as a common name for folk house without doing the division of period until now. There is a meaning in that this paper subdivided the period of the folk house group by the change of the timber framework technology. The timber framework is the effective index to investigate the actual condition because the change is difficult after building. Therefore, we examined it including the dimensions as well as the composition of timber framework in this paper comprehensively and systematically.

• Journal of architectural history
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• v.27 no.1
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• pp.17-28
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• 2018

This study researches the relationship between the Folk houses in Heung Yang-islands and the Ulleung-island Folk Houses in Modern Age. Fork houses reflect cultural and geographical features synthetically and concretely. Fork houses contain the thoughts of residents and have been built rationally and economically, therefore studying fork houses is a very meaningful task. This study has a focus on the elements which influenced fork houses of Ulleungdo at the time when fork houses were constructed officially. There have been studies on fork houses of Ulleungdo limited in embrasive characteristics, space construction and arrangement. So, the purpose of this study is to investigate about the element and background of Ulleung-island Folk Houses in Modern Age.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.38 no.4
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• pp.25-38
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• 2020

For the purpose of recording Folk House Garden, this study was to review the historical value, location, space composition, Placememnt of the Building, garden composition, and management status of Folk House Garden designated as a cultural asset in Jeolla-do and to promote continuous maintenance and preservation in the future and enhance its value. The results of the study are as follows. First, most of them have been influenced by the trend of the times, such as the creation of a modern private garden and the spread of agricultural and commercial development through the garden components influenced by the royal, Japanese, and Western styles. Second, there are differences in the spatial composition of private households and the way they handle sponsorship, depending on the geographical location. When the geographical features were divided into flat and sloping areas, private houses located on flat land were divided into walls, walls were placed around the support area, and flower systems and stone blocks were created. The private houses located on the slope were divided into two to three tiers of space, and the wooden plant, flower bed, and stone bed were naturally connected to the background forest without creating a wall at the rear hill. Third, the size of the house and the elements of the garden have been partially destroyed, damaged, and changed, and if there is a lack of records of the change process, there is a limit to the drawing floor plan. There were many buildings and garden components that were lost or damaged due to changes in the trend and demand of the times, and some of them without records had to rely on the memory of owners and managers. Fourth, the species in Warm Temperate Zone, which reflects the climatic characteristics of Jeolla-do, was produced, and many of the exotic species, not traditional ones, were introduced. Fifth, fine-grained tree management standards are needed to prepare for changes in spatial function and plant species considering modern convenience.

• Journal of the Korean Geographical Society
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• v.29 no.1
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• pp.3-15
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• 1994

The purpose of this study is to investigate the origin of traditional folkhouses of Japan in connection with those of Korea. Japanese folkhouses have received much influence from the Korean Peninsular, mainland China, northern Asia and Southeast Asia. The writer believes that the main stream of folkhouse culture origineted in the Korean Peninsular and flowed into the Japanese Islands. There ara many striking similarities in the folkhouses of Korea and Japan. Firstly, double-row room houses are distributed in the northeastern part of the Korean Penininsular and all parts of the Japanese Islands, and they are classified into the five-room type and four-room type. These types are very similar in both nations in the aspects of and floorplan and distributing patterns. Because floorplan may be used as an indicator of culture regions and cultural diffusion both, nations are believed to be closely related in the interchange of cultures in ancient times. Secondly, stables are allocated to the main house, and they are called "magu" in common "Magu" means horse stable, but there are no horses in it. In ancient times, however, many horses were kept in "magu" in both countries. Thirdly, there are much similarities in the function and structure of the folkhouses of both countries. The characteristics of folkhouses of Japan could be explained as the result of cultural diffusion from the Korean Peninsular.on from the Korean Peninsular.