• Title/Summary/Keyword: 미명세

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The Semantic Structure and Argument Realization of Korean Passive Verbs (한국어 피동동사의 의미구조와 논항실현)

  • 김윤신;이정민;강범모;남승호
    • Korean Journal of Cognitive Science
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    • v.11 no.1
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    • pp.25-32
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    • 2000
  • Korean passive verbs are derived from their corresponding active verbs by suffixation or by adding endings and auxiliaries to their stems. Therefore. we assume p passive verbs share some lexical informations with their active counterparts. This paper extending the Generative Lexicon theory of Pustejovsky (995). aims to characterize the argument realization patterns of Korean passive verbs focusing on the case alternation a and to propose their lexical semantic structures which account for the syntactic behavior.

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Animal Liberation and Respect for Man (II) : P. Singer's Concept on Man and its weak Point (동물해방과 인간에 대한 존중(II) : 피터 싱어의 인간 개념과 문제점)

  • Moon, Sung-hak
    • Journal of Korean Philosophical Society
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    • v.143
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    • pp.87-118
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    • 2017
  • In this paper, I will show several theoretical nonconformities which can be found in P. Singer's concept of human beings. As we know, P. Singer is a well-known animal liberalist. On the one hand, Singer regards man as a subordinate being to nature and on the other, as a transcendent being. This is the first inconsistency of Singer's concept of man. His second inconsistency is related to his position on the power of reason. He believes that it is the product of evolution, and at the same time that it is a power to resist the blindness of evolution. Thirdly, he also exposes the contradictory attitude in evaluation on man's moral ability. Considering these three contradictions, it becomes clear that Singer has failed to prove his claim that there is no qualitative difference between human beings and animals. Despite the popularity of his theory, I believe the theoretical foundation of Singer's animal liberation theory is rather weak. The reason for revealing the weakness of Singer's theory is not to return to the practice of mercilessly handling animals but to show that it is wrong to undermine human dignity under the guise of animal welfare.