• Title/Summary/Keyword: 문화권력

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오리엔탈리즘과 다문화주의

  • Kim, Seong-Gon
    • The Korean Publising Journal, Monthly
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    • s.225
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    • pp.18-19
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    • 1997

  • 에드워드 사이드는 다문화주의를 통한 동서의 공존을 주창한다. 제국의 권력과 지배에 의해 주변문화로 밀려났던 고유문화들의 적당한 위치를 되찾자는 의미이다. 문화란 민족과 국가간의 이데올로기가 충돌하는 전장이 될 수도 있지만 동시에 상호이해 가능한 공존의 영역이 될 수도 있음을 이야기한다.

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A Study on the Activation of the Establishment of the Local Foundation for Arts and Culture: Political Dynamics of the Local Foundation for Arts and Culture and Pluralism of its Direction of Foundation (지역문화재단 설립갈등과 해소방향에 관한 연구 - 문화재단 설립의 정치적 역동성과 설립방향의 다원성 -)

  • Jang, Se Gil
    • Korean Association of Arts Management
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    • no.54
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    • pp.5-31
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    • 2020

  • This study has started from the political process of local community power structure to elaborate the reason why both a majority of cultural artists and cultural artist organizations want to be against establishing the local Foundation for Arts and Culture. The cultural artists and cultural artist organizations believe that the establishment of the local Foundation for Arts and Culture might threaten not only their monopolistic status or their livelihood in the local market relying on public supports, but also make them being marginalized from the potential supports. Therefore many of them have somewhat unfavourable opinions about its establishment. Drawing from the Jellabuk-do case, their concern of being isolated from the monopoly by the local Foundation for Arts and Culture are reduced to publicized discourses such as powerization, the lack of expertise, the loss of independence, and the fall of business. When constructing the Foundation for Arts and Culture, the major values are 'Pluralism' and 'Fairness'. On one hand, the terms of Fairness means that it should be fair in operations, support and executive composition. On the other hand, Pluralism means that policy-making rights should be distributed to various groups, not owned by some specific groups. Some plans for building Foundation for Arts and Culture are needed to make diverse classes and groups to expect the pluralistic interests emerged eventually.

도가와 지식권력 - 장자의 지식론을 중심으로 -

  • Yun, Ji-Won
    • 중국학논총
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    • no.61
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    • pp.241-254
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    • 2019

  • 莊子是中國古代著名的哲學家,著有《莊子》一書. 《莊子》的認識論思想是一個複雜的體系,包含著豐富的內容. 庄子的认识论思想不同于一般的认识论思想,其特色在于不是正面分析知识形成的各种条件和知识的有效性,而是根本上就对经验知识和人的认识活动采取否定的态度,即"反知". 庄子的反知是根据外在事相存在的流变性和相对性,人的认识能力之局限性,得出经验知识极其不可靠的结论,进而将经验知识贬斥为 "小知",要求 "去知". 但庄子并未停留于此,在否定了一般的认知和经验知识后,他提出以"道"为对象的 "真知 ",并提出特殊的得道途径. 本文對《莊子》的認識論思想的主要內容進行了系統的闡述,著重分析和探討了《莊子》認識論思想的理論特色,包括認識的相對性,直覺的認識方法等,最後論述了《莊子》認識論思想的理論貢獻和現代價值.