• Title/Summary/Keyword: 문경

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함께하는 건협 - 2014 메디체크 건강마을 가꾸기 "문경에 노랑꽃창포 심으로 왔어요~"

  • Choe, Gi-Yeong
    • 건강소식
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    • v.38 no.10
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    • pp.38-39
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    • 2014
  • "문경에는 왜 왔니? 왜 왔니?" "꽃 찾으러 왔단다~ 왔단다~" 꽃 찾으러 왔단다? 아니, 꽃 '심으러' 왔단다! 한국건강관리협회 메디체크 임 직원들이 수질정화 능력이 뛰어난 노랑꽃창포 모종을 한 아름씩 들고 경상북도 문경시 조령천을 찾았다. 늦더위가 아직 가시지 않은 여름날, 이마에 송골송골 맺힌 땀을 닦으며 모종을 심다 보니, 어느새 조령청 주변이 노랑꽃창포 모종으로 가득 채워졌다.

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Inflow at Ssangyongmun Gate During the Goryeo Dynasty and Its Identity (고려시대 쌍룡문경(雙龍紋鏡) 유입(流入)과 독자성(獨自性))

  • Choi, Juyeon
    • Korean Journal of Heritage: History & Science
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    • v.52 no.2
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    • pp.142-171
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    • 2019
  • The dragon is an imaginary animal that appears in the legends and myths of the Orient and the West. While dragons have mostly been portrayed as aggressive and as bad omens in the West, in the Orient, as they symbolize the emperor or have an auspicious meaning, dragons signify a positive meaning. In addition, as the dragon symbolizes the emperor and its type has been diversified considering it as a divine object that controls water, people have tried to express it as a figure. The records related to dragons in the Goryeo dynasty appeared with diverse topics in 'History of Goryeo' and are generally contents related to founding myths, rituals for rain, and Shinii (神異), etc. The founding myth emphasizes the legality of the Goryeo dynasty through the dragon, and this influenced the formation of the dragon's descendants. In addition, the ability to control water, which is a characteristic of the dragon, was symbolized as an earth dragon related to the rainmaking ritual, i.e., wishing for rain during times of drought. Since the dragon was the symbol of the royal family, the use of the dragon by common people was strictly restricted. Furthermore, the association of a bronze dragon mirror with the royal family is hard to be excluded. The type and quantity of bronze double dragon mirrors discovered to have existed during the Goryeo dynasty is great, and the production and the distribution of bronze mirrors with double dragons seem to have been more active compared to other bronze mirrors, as bronze mirrors with double dragons produced during Goryeo and bronze mirrors originating in China were mixed. Therefore, in this article, the characteristics of diverse bronze mirrors from the 10th century to the 14th century in China were examined. It seems that the master craftsmen who produced bronze mirrors with double dragons during the Goryeo dynasty were influenced by Chinese composition patterns when making the mirrors. Because there were many cases where a bronze mirror's country of origin could not easily be determined, in order to identify the differences between bronze double dragon mirrors produced during the Goryeo dynasty and bronze mirrors produced in China, meticulous analysis was required. Thus, to ascertain that Goryeo mirrors were not imitations of bronze mirrors with double dragons originating in China but produced independently, the mirrors were examined using the bronze double dragon mirror type classification system existing in our country. Bronze mirrors with double dragons are classified into three types: Type I, which has the style of the Yao dynasty, includes the greatest proportion; however, despite there being only a small quantity for comparison, Types II and III were selected for the analysis of the bronze mirrors with double dragons made in Goryeo because they have unique composition patterns. As mentioned above, distinguishing bronze mirrors made during Goryeo from bronze mirrors made in China is challenging because Goryeo bronze mirrors were made under the influence of China. Among them, since the manufacturing place of the bronze mirrors with double dragons found at the nine-story stone pagoda in Woljeongsa Temple in Pyeongchang is questionable and the composition pattern of the bronze mirror is hard to find on bronze mirrors with double dragons made in China, the manufacturing place of those bronze mirrors were examined. These bronze mirrors with double dragons were considered as bronze mirrors with double dragons made during the Goryeo dynasty adopting the Yao dynasty style composition pattern as aspects of the composition pattern belonged to Type I, and the detailed combination of patterns is hard to find in mirrors produced in China.

농장탐방 - 자기 농장에 맞는 운영체계가 핵심

  • Choe, In-Hwan
    • KOREAN POULTRY JOURNAL
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    • v.43 no.11
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    • pp.158-161
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    • 2011
  • 지난 8월 3일 서초구 소재 축산회관 회의실에서 '2011 우수종계장 인증 현판 전달식'이 개최되었다. 선정기준은 분양검정, 방역위생, 경영개선, 사육입지, 능력검정실적 등 서류 및 현장 실사를 통해 종합평가를 실시했고, 우수종계장 인증을 신청한 4개소 가운데 2개소(산란종계 1개소, 육용종계 1개소)의 우수종계장이 선정되었다. 이중 경상북도 문경시 문경읍에 위치한 (주)마니커농산 문경지점(육용종계)을 방문하였다.

Ganjae's lecture activities in Mungyeong (간재(艮齋) 전우(田愚)의 문경(聞慶)에서의 강학활동)

  • Lim, Ok-kyun
    • The Journal of Korean Philosophical History
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    • no.52
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    • pp.131-155
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    • 2017
  • While the lecture activities in Simwonsa, Ganjae Jeon Wu(1841~1922) has established a "law of lecture activities" which was an ritual between a teacher and pupil, between the couple. Through this way he expected to recover the former ritual, even within their own school. In 1884 he built a "law of Sidong school", meaning to build a large object, elementary scholarship will serve as the rules of conduct, and argued that human nature mainly served to the core in the course of study. Ganjae in Mungyeong area was also discussing studies with Song Byeong-hwa(1852~1916) and received correspondence with scholars in areas related to Mungyeong. They were Kim Jae-kyung(1841~1926) and Park Se-hwa (1834~1910). Ganjae had also some big national events on the sojourn time in Mungyeong. In 1882 there were army incident, in 1884 there were a command of the government that people must pull on western clothes. Ganjae did not follow the command of the government. Someone asked "Can we not follow the command of the government?" Ganjae replied "We have a right to resist to the illegal command of the government. There were also 1884's Gapsin-coup, Ganjae saw that we must defend the country by rejecting foreign power and keeping our rituals. Given the above, the timing that Ganjae lectured in Mungyeong personally was a time that provided a clue to establish his core ideas. Nationally it was a time that must defend the country from foreign nations. Ganjae had faith that for keeping the country we must keep firmly our own rituals.

A Study on the Physical Characteristics of Building Stone Resources (석재자원에 대한 물리적 특성에 관한 연구)

  • 이창신;강추원;정순오
    • Explosives and Blasting
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    • v.22 no.1
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    • pp.81-91
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    • 2004
  • Samples examined in this paper were selected from Samwoo building stone, Sinra building stone, Gana building stone, and Chung gin building stone in Kyunggi province and Whakwang industry, Gomoch building stone, and Sejin building stone in Kyungbuk province. The point of this study is to examine the physical and mechanical features of Pochun rock, Munkyung rock and Ildong rock through specific gravity, porosity, absorption, point load test, triaxial compressive test Brazilian test, petrology test and chemical analysis test.

Systematic Studies of Korean Rodents : II. A Chromosome Analysis in Korean Field Mice, Apodemus peninsulae peninsulae Thomas (Muridae, Rodentia), From Mungyong, with the Comparison of Morphometric Characters of these Korean Field Mice to Symptric Striped Field Mice, A. agrarius coreaee Thomas (한국산 설치류의 계통분류학적 연구 : II. 문경산 흰 넓적다리 붉은쥐, Apodemus peninsulae peninsulae Thomas, 의 염색체 분석 및 문경산 등줄쥐, odemus Apagrarius coreae 와의 형태적 형질의 비교분석)

  • 고흥선
    • Animal Systematics, Evolution and Diversity
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    • v.2 no.1
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    • pp.1-10
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    • 1986
  • 문경산 흰 넓적다리 붉은 쥐, Apodemus peninsulae peninsulae, 의 염색체 핵형 분석과 단변량 및 다변량분석방법들을 사용한 등줄쥐, Apodemus agrarius coreae, 와의 형태적 형질의 비교를 하였다. 흰 넓적다리 붉은 쥐의 염색체수는 2n=50-54R지 수적 변이를 보였다. 차단부 염색체의 수는 48개로 개체간에 일정하였으나 , 중부 염색체의 수는 2-6개의 변이가 나타났다. 형태적 형질의 분석결과는 등줄쥐보다 흰 넓적다리 붉은 쥐가 크다고 판정되었으며 가장 구별이 잘 되는 경구개의 길이였다.

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