• Journal of the Korean Society for Library and Information Science
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• v.45 no.4
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• pp.235-251
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• 2011

The aim of this article is to outline the history and importance of the Korean rare books in Coll$\grave{e}$ge de France. With this purpose in mind, the historical background and the process of how these books came to Coll$\grave{e}$ge de France were studied through cataloguing the list, and then analyzing them by subject, printing type, and timeline. We examined the relationship between the private collections of Maurice Courant(1865-1935) and the Korean rare books held in Coll$\grave{e}$ge de France. The Bibliographie Cor$\acute{e}$enne written by Maurice Courant is the most important reference book for studying the publication of the late Joseon dynasty and finding the whereabouts of the Korean books in France. Also, we tried to figure out the best way to implement and make use of a bibliographic database, and contribute to the exploration and study of Korean Cultural Heritage scattered outside Korea.

• Proceedings of the Korean Society for Information Management Conference
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• 2010.08a
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• pp.171-176
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• 2010

이 연구는 그동안 밝혀지지 않았던 꼴레쥬드 프랑스에 소장된 한국 고문헌을 실사(實事)하여 소장본의 규모와 전래경위, 자료적 특징을 살피는 것을 목적으로 하였다. 특히, 구한말 한국 고문헌의 현황과 프랑스 내 한국 고문헌 소재파악의 중요한 참고문헌인 "한국서지(Bibliographie Coreenne)"를 저술한 모리스 꾸랑(Maurice Courant, 1865-1935) 개인 소장본과 꼴레쥬드 프랑스 소장본과의 관계를 규명하였다. 이를 통하여 국외 한국 문화재의 기초조사에 일조를 하고자 하며 향후 활용방안을 모색해 보고자 한다.

• The Journal of Korean Philosophical History
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• no.50
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• pp.269-303
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• 2016

There are two ways of viewing the Taoism of the Joseon dynasty. One is to view it from the point of view in Joseon, another is to view it from the outside of Joseon, i.e. foreigners' point of view. Maurice Courant(maurice courant,1865~1935)'s Bibliographie Coreenne is the Korean first bibliography(書誌) recorded from the latter's point of view. This research examined the Taoist scripture in Maurice Courant's Bibliographie Coreenne. Maurice Courant classified the Taoist scripture of the Joseon into three: '1. Sacred books(經書類)', '2. Worship of Gwanseongjegun(關聖帝君), Munchangjegun(文昌帝君), Buwoojegun (孚佑帝君)', '3. Various works'. Through this category, it was determined that the belief in three gods (Gwanseongjegun Munchangjegun Buwoojegun) was widely prevalent in the Joseon dynasty in the late 19th century. In the chapter 1, he composed the books of representative Taoist scripture as Lao-tzu and Chuang-tzu, 'God(太上)', and 'King of heaven(九天上帝)'. Maurice Courant determined in chapter 2 that 1890s' Joseon Gwanwoo (關帝) belief was activated, and mentioned 'Musangdan(無相壇)', namely, Joseon's first religious organization. However, he could not determine that the scriptures relevant to three gods were recorded to be divine revelations uttered by gods. 19th century's 'Musangdan' was not introduced by being imported with Chinese Taoist scripture, but was published with the Joseon Taoist scripture through Gangpil(降筆: recording divine revelations uttered by gods). Also, through Maurice Courant's Bibliographie Coreenne, the point that 'belief in three gods' was prevalent in the social leader group during that period could be determined. The reason how such research could be possible seems, because Maurice Courant had Korean assistants who were good at Chinese classics. In chapter 3, Maurice Courant arranged the books based on Taoist ethic and the scriptures on Taoist social practical movement. Through the interpretation of Taoism bibliographies included in Maurice Courant's Bibliographie Coreenne, first, it could be determined that belief based on the three gods(三聖信仰) was prevalent during the 19th century, second, there were lots of the Taoist scriptures made in the late Joseon, third, the first Taoist religious organization and Taoist social movement form could be investigated.