• 복식
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• 제51권8호
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• pp.141-157
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• 2001

It has been since 15 century when Ainu realized themselves as a race. Their folk culture had been formed with the effect of East-northern Asia and cultural exchange with Japanese through the northern trade during 17 -18 centuries. It can be ascertained from the typical festival food and clothing. clothing style and the ornaments of Ainu people. The basics of Ainu people are composed of an unfolding clothes which men and women had wort in one-piece style even though they had lived in the northernmost cold climate. Atousi is their typical clothing which had been made of the grass fiber. Ainu people had imported the old cotton clothes from the trading with the mainland roughly in the late E-do (late 18 century). Ainu's clothing is divided broadly into Aiusi and Moreu pattern. Ainu people had decorated their back, shoulder, collar, burial clothes, waist and hem by changing and mixing them. These are the expression of their desire to prevent themselves from the wicked plot or the devil. There is no similar Ainu patterns or skill in Kimono, while it is known to be rather related to the area of Amur River, Sakhalin, and the distant Mongolia. Therefore, the traditional pattern of Ainu should be the continental conception which had been skilfully shaped through the trading with the north adding the series of Ainu People.

• Journal of Plant Biology
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• 제28권1호
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• pp.79-93
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• 1985

낙동강 하구에 형성되어 있는 사주의 식생천이와 그에 따른 토양성질의 변화를 조사하였다. 고지도에 의해서 추정한 사주의 형성연령은 옥류등, 백합등, 갈매기등 및 나무싯등이 각각 60년, 25년, 15년 및 10년이었다. 각 사주에 생육하는 식물종수는 갈매기등, 나무싯등, 백합등 그리고 옥류등의 순으로 증가하였다. 우점도-다양성 곡선과 종다양성 지수에 의하여 판정된 식물군집의 안정성은 갈매기등, 나무싯등, 백합등, 옥류등의 순으로 높아졌다. 토양의 산도, 유기물과 전질소 함량은 갈매기 등에서 옥류등으로 이행함에 따라 현저히 증가하였다. 생육식물의 종수, 식물군집의 안정성 및 토양성질의 변화 등을 근거로한 각 사주의 천이정도는 그들의 나이와 대체로 일치하였으나 갈매기등과 나무싯등 처럼 아직도 모레가 불안정한 사주에서는 천이정도와 사주의 나이가 일치하지 않았다.