• Proceedings of the Plant Resources Society of Korea Conference
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• 2019.04a
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• pp.76-76
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• 2019

본 연구에서는 강원도 고성군 죽왕면 구성리에 위치한 명우산(335.5m)과 오봉리에 위치한 오음산(281.7m) 일대를 중심으로 식물상을 조사하였다. 명우산의 관속식물은 72과 203속 236종 4아종 23변종 3품종으로 총 239분류군이 조사되었고, 오음산의 관속식물은 71과 185속 236종 2아종 31변종 3품종으로 총 257분류군이 조사되었다. 주요 식물로 명우산의 경우 특산식물은 노랑갈퀴(Vicia chosenensis), 백운산원추리(Hemerocallis hakuunensis) 등 4분류군이 조사되었고, 이는 명우산에서 조사된 식물의 1.67%로 특산식물 360분류군(정규영 등, 2017)의 1.1%에 해당된다. 오음산의 경우 특산식물은 노랑갈퀴(Vicia chosenensis), 새며느리밥풀(Melampyrum setaceum var. nakaianum) 2분류군이 조사되었고, 이는 오음산에서 조사된 식물의 0.78%, 특산식물 360분류군(정규영 등, 2017)의 0.56%에 해당된다. 희귀식물로는 명우산은 확인되지 않았고, 오음산은 위기종(EN)인 참작약(Paeonia lactiflora var. trichocarpa) 1분류군이 확인되었다. 침입외래식물로는 명우산의 경우 단풍잎돼지풀(Ambrosia trifida), 미국쑥부쟁이(Aster pilosus) 등 총 10분류군이 확인되었고, 오음산의 경우 미국실새삼(Cuscuta pentagona), 돼지풀(Ambrosia artemisiifolia) 등 총 12분류군이 확인되었다.

• Journal of the Korean Society of Child Welfare
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• no.59
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• pp.151-182
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• 2017

The purpose of this study was to understand the survivors who experienced and suffered through the tragic earthquake in Nepal. Individual interviews were conducted with 13 participatns, consisting of 5 children, 5 parents and 3 staff members. Analysis was done using photos, drawings and records. Identified themes included "daily routine, pleasure of life (life before the earthquake)," "survival from the crossroad of life and death (situation at the time of the earthquake)," "nonfunctional governmental system and impassioned foreigners who lend a helping hand (post earthquake recovery)", "trace of the day left everywhere (the current life),"and "desiring to get back up again (hope for future)."Based on the results, this study suggested policies and practical guideline for preventing and coping with disaster and supporting the survivors.

• Journal of Korean Home Economics Education Association
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• v.35 no.2
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• pp.133-144
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• 2023

The goal of this study was to improve environmental awareness by systematically developing a hands-on online lesson for adults on making drink bags by upcycling discarded umbrella cloth. The lesson was developed using an ADDIE model. During the analysis stage, the instructional design direction was established based on the findings of previous studies. In the design stage, the operation of practical classes in the online environment was specifically planned. The contents of education and the training time were also determined. The materials developed during the development stage included a kit and theoretical information containing images to raise awareness of environmental pollution and the significance of upcycling, as well as videos and photos. During the implementation stage, two sessions were held three months apart. A total of 36 adults participated, with 18 participants in each session. In the evaluation stage, the first session participants provided feedback on class satisfaction, which led to improvements. Positive feedbacks were received from the second session participants, who expressed satisfaction with the smooth communication and easy approaches to the learning materials. In both instances, the surveys on environmental consciousness and attitudes yielded an overall average score of 4.27, indicating a generally positive evaluation.

• Korean Journal of Heritage: History & Science
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• v.43 no.4
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• pp.4-23
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• 2010

Danggol, in other words the hereditary shaman, is a person who is performing the Gut(the Korean shamanistic ritual) as the job but fortuneteller simply tells someone's fortunes. Nowadays most of fortunetellers think their works are wholly managed the Gut as the holy jobs. But Generally this kinds of jobs, we think it is lower than ordinary people's level of education in the korea. Actually we can meet eleven fortunetellers who have a college diploma out of them, so we can know that their education's level is increasing gradually. On the other hand a house of fortunetellers is the place where can lead the way of our lives in the method of seeing one's past life or making predictions of someone's coming events etc. Gradually this place seems to be separated with a private home, so the most of them is managing as the monthly rent. Consequently this houses are heavily located at the Gyerim five-way crossing, the Yang-dong Dakjeonmeory street, Jungheung-dong local culture street area. Each fortunetellers have the different ways of fortune-telling because this methods are decided by their one's characters. So their fortune-telling time and its time required for a task is far different. The methods of telling it is very much different in accordance with the learning fortuneteller or spiritualistic fortuneteller. But the process of fortune-telling is common like as a preparatory stage, carrying a Jumsa(fortune-telling) stage and acting by a Jumsa stage. These steps are sequential but linked together. There are six special features of fortune-telling culture in Gwang-Ju. 1. The role of a fortuneteller and Bosal(spirit-descended shaman) runs at the same time. 2. The house of fortune-telling is doing Gutdang(ritual house)'s works. 3. Its location are heavily collectivized at the specific districts. 4. The learning fortuneteller are increasing gradually. 5. The youth are growing use in the fortune-telling house. 6. There are many person that are visiting this house because of individual problems not their family's problems.