• Journal of the Korean Institute of Oriental Medical Informatics
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• v.14 no.2
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• pp.47-57
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• 2008

This paper aims at the comparative study of practicing Buddhism and Taoism related to "life gate". The term "life gate", as a physiological entity of disputed morphological identity, first appears in The Inner Canon where it refers to the eyes. Reference to a "life gate" as an internal organ body first appears in The Classic of Difficult Issues which states, "The two kidneys are not both kidneys' The left one is the kidney, and the right is the life gate." Successive scholars refers to life gate as a gi point of Taoists.. The question of the life gate invited little discussion until the Myeong and Cheong Dynasty, when various different theories were put forward. Especially Jin Sa-taek says "life gate" is the governor of the twelve place in the human body, throwing light on the meaning of it. Not that life gate denotes a local point, it does a system of life gate. Generally speaking, life gate designates cinnabar field. I think that the human body produces essence by way of life gate. That is, the human body is unified by the system of life gate. Life gate is not only the source of infusing the engine of the human body with vital energy but also as well as gi-point.

• Journal of Digital Convergence
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• v.10 no.4
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• pp.167-172
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• 2012

There is no substantive enactment in our country to regulate testifier's false statement in the process of investigation under current law. In consideration of such investigation reality, there exist predominant view that the regulations against testifier's untrue statement are necessary to fine actual truth on criminal justice. However, such view is not quite agreeable, for it holds a probability that excessive investigation rights might cause infringement on personal rights. It's because of human rights protection that the criminal justice puts before the finding of actual truth as its biggest principle, and as we see above, any testifiers' untrue statement are already punishable, although restrictive, through interpretation of deceptive scheme under current law such as obstruction of justice, crimes of sheltering or flying a criminal or calumny.

• Journal of Korean Medical classics
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• v.21 no.4
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• pp.233-236
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• 2008

본 논문은 "주역(周易)" 원도(圓道)의 기본원리(基本原理)를 이용하여 임독맥(任督脈)이 순환(循環)하는 원도(圓道)의 특징을 논한 것이다. "건(乾)은 머리가 되고,곤(坤)은 배가 된다"는 것과 "사람 몸의 음양으로 말하면 등은 양(陽)이 되고 배는 음(陰)이 된다."는 규칙에 의하여,임맥(任脈)은 음효(陰爻)에 속하고 독맥(督脈)은 양효(陽爻)에 속한다고 보면 임독(任督) 이맥(二脈)이 건곤(乾坤) 이괘(二卦)와 같으니 십이경맥(十二經脈)의 부모(父母)가 된다고 볼 수 있다. 임독(任督) 이맥(二脈)이 서로 만나는 구조는 순환하고 포괄하며 폐쇄된 원도(圓道)의 형식을 이루고 있다. 위로 향하여 순환하는 것은 이미 임맥(任脈)은 오르고 독맥(督脈)은 내려가는 (정방향의) 영기(營氣)의 순환방식이 존재할 뿐만 아니라 또한 독맥(督脈)은 오르고 임맥(任脈)은 내려가는 (반대방향의) 원기(元氣)의 순환 방식도 존재하므로 정(正)과 반(反)이 서로 혼합(混合)된 태극의 양식을 구성하고 있다. 임독(任督)은 또한 생명(生命)이 기원(起源)하는 기초(基礎)이며 곡기(穀氣) 이도(二道)의 요로(要路)이며 기기(氣機) 승강(升降)의 동력(動力)이며 삼초명문(三焦命門)의 지도리이고, 생리(生理), 병리(病理)와 양생(養生), 치료(治療) 등에 있어서 모두 십이정경(十二正經)의 강령이 된다.

• 프린팅코리아
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• s.2
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• pp.36-37
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• 2002

지난 6.13 지방선거에 총 10명의 인쇄인이 당선됐다. 총 24명이 의회 진출을 시도한 가운데 광역의원 선거에선 6명이 도전해 3명이 당선됐으며, 기초의원선거에선 총 18명이 나서서 7명이 당선의 기쁨을 누렸다. 시, 도의원 당선자는 인천 중구 제1선거구의 안병배(진문사인쇄소.45세), 충남 연기군 제1선거구 유환준(일신인쇄사.56세), 전북 무주군 무주제1선거구 윤완병(현대인쇄광고.46세) 의원등 이다. 구, 시, 군의원 당선자는 서울 도봉구 창제5동 목충균(세로와상사.62세), 서울 송파구 거여제1동 장경선(이레문화사.61세), 부산 중구 중앙동 영주1동 김만택(한일인쇄.58세), 부산 동래구 사직제1동 강신두(영남종합인쇄.48세), 대구 북구 침산3동 김형구(경원인쇄소.60세), 충남 보령 대천1동 임대식(명문당인쇄소.52세), 경북 경주시 동천동 김병태(경주인쇄소.44세) 의원 등이다. 새로이 의회에 발을 들여놓은 이들은 이구동성으로 인쇄업 경영이 선거에서 크나큰 도움이 됐다고 말했다. 당선자 모두는 인쇄업을 직접 경영한 경우였으며, 후보자 가운데는 광역의회와 기초의회 각각 1명씩 2명의 인쇄 현장 근로자들도 있었으나 탈락의 고배를 마셨다. 6.13 지방선거에 출마해 당선돼 인쇄업의 위상을 한층 드높인 대표 당선자 인터뷰와 10명 당선자들의 인적 사항을 정리했다.

• The Journal of Dong Guk Oriental Medicine
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• v.2 no.1
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• pp.1-17
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• 1993

This study is to know the concept and function of Vital Gate. The results are summarized as follows, 1. Vital Gate is the original of life, which is essential to life. 2. A physiological function of Vital Gate controls the physiological activity of the whole body through Triple Heater. 3. It is said that a partial establishment of Vital Gate is the concept of Hwang Jeong(黃庭) as the central point of the body. 4. It is effective that a clinical application of Vital Gate uses on the basis of Zoagyuyeum(左歸飮) and Woogyuyeum(右歸陰). 5. Fire of the Vital Gate means a original activity of life-activity and is different from the concept of the fire of Pericardium as a substitute for King Fire. 6. It is said that to explain the essence of Vital Gate in relation of kidney is to say the generative function. According to the above results, Vital Gate is understood as the control of physiological activity of the whole body as the original point of life-activity.

• 월간 기계설비
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• s.309
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• pp.28-37
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• 2016

관람석에서 바비큐를 먹으며 경기를 보거나 좀더 가까이 선수들을 볼 수 있는 야구장. 탁 트인 구장으로 경기장 밖에서도 선수들과 관중들을 보면서 함께 즐길 수 있는 야구장. 야구팬들이라면 누구나 미국 메이저리그 야구장에서만 볼 수 있는 풍경을 국내에서도 볼 수 있기를 꿈꾸었을 것이다. 최근 그 꿈이 실현됐다. 바로 지난 3월 19일 시범경기 개막전을 치른 '대구삼성라이온즈파크' 야구장이다. 미국 메이저리그 필라델피아 필리스의 홈구장인 '시티즌스뱅크파크'의 모양을 벤치마킹한 '대구삼성라이온즈파크' 야구장은 국내 최초로 팔각형으로 설계돼 넓은 관람공간과 탁 트인 시야가 특징이다. 지난 2012년 12월 첫 삽을 뜬 후 40여 개월 만에 총사업비 1,666억원을 투입해 지난 3월 완공되었다. '대구삼성라이온즈파크'는 야구 명문인 대구 경북의 자긍심과 함께 대구의 새로운 랜드마크로 자리매김하며 도시브랜드 향상과 더불어 시민들의 놀이, 휴식공간, 나아가 전국의 야구팬들이 찾고 싶은 관광 명소가 될 것으로 기대를 모으고 있다. 대구광역시 수성구 연호동에 위치한 대구삼성라이온즈파크는 (주)대우건설컨소시엄이 종합 시공을, (주)백산이엔씨가 냉 난방, 위생, 소방 등 기계설비를 시공했다. 본지는 준공 후 마무리 작업이 한창인 지난 3월 중순 대구삼성라이온즈 파크 현장에서 (주)대우건설 금현철 현장소장과 (주)백산이엔씨(대표 김주환) 김재화 현장소장을 만났다.

• Journal of Korean Medical classics
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• v.34 no.4
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• pp.79-93
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• 2021

Objectives : This study analyzes the theoretical and clinical reasoning process of Zhao Xian-Ke that argued that the Mingmen is the true monarch of the body. Methods :The analysis focuses on how the arguments of Li Dong-yuan and Zhu Danxi was succeeded and supplemented by Zhao Xian-Ke into a new theoretical system in the Yiguan(醫貫). Results & Conclusions : Zhao's argument that the Mingmen is the true monarch of the body is a result of emphasis on the meaning of innate Qi that is separate from the Water and Fire of the Heart and Kidney, which is derived from the innate Qi concept of Li Dong-yuan's Spleen-Stomach Theory. Zhu Danxi's Ministerial Fire Theory was also accepted through the innate Qi concept of Ministerial Fire and True Yin, which contributed to the establishment of a systematical theory on Mingmen, Miniterial Fire, and True Yin as constituents of innate Qi. In conclusion, the Neijing's explanation that the Heart radiates Shenming as the monarch organ has been modified into innate Qi from the Mingmen reaching the Heart to radiate Shenming.

• Journal of the KSME
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• v.20 no.6
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• pp.457-467
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• 1980

가동중조사(ISI)에 적용되는 ASME-MI 의 1974년 Edition에 ISI시 검출된 흠함을 평가하는 절 차가 제시되었다는 것은 이미 언급한 바 있다. 가동중검사의 개념은 ASME-III에 따라 건설된 부품이라 하더라도 원자력발전소의 온 수명기간동안 또는 정해진 수명기간동안 재료 내부에 흠 함이 전혀 생기지 않는다거나 또는 성장하지 않는다고 볼 수 없다는데 에 근거를 둔 것이다. 즉, 부품을 건설할 때 ASME-III의 규정에 따라 수행한 비파괴시험(nondestructive examination)에 의하여 합격된 부품이라 할지라도 시험방법의 유효성 및 합격기준등에 의하여 발견되지 않았 거나, 발견되었더라도 합격된 흠합등이 있을 수 있다. 이러한 흠함들이 원자로의 가동과 더불어 성장하거나, 또는 부품의 사용조건에 따라 흠함이 새로이 발생할 경우는 RCPB의 구조적 건전성 및 안정성은 위협을 받게된다. 이에 대처하기 위하여 원자력발전소의 전수명기간의 통하여 정 기적으로 ISI를 수행해 줄 것이 10CFR50의 50, 55a, "Codes and Standards"에 법적으로 명문 화되어 있다. ISI 시발견된 흠함은 그 크기를 평가하여 합격기준을 초과하는 경우에는, 흠함의 제거(removal), 항리(repair), 부품의 대체(replacement), 또는 파괴력학적인 해석에 의하여 그러한 흠함이 구조건 안전성을 손상시키지 않는다는 것을 입증해 주어야 한다. ISI 시에 검출된 흠함을 평가하고 파괴력학적으로 해석하는 규정으로서 ASME-XI에 명시된 절차는 다음과 같다.차는 다음과 같다.

• Korean Journal of Heritage: History & Science
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• v.41 no.2
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• pp.61-78
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• 2008

Celadons painted in underglaze iron brown 'Sung(成)' inscription are characteristic celadons excavated only at the No. 7 kiln site located at Sadang-ri(沙堂里), Daegu-myeon(大口面), Gangjin-gun(康津郡), Jeollanamdo(全羅南道), Korea and has inscription in the inner center of the foot by brush. The inscription was marked where it is not easily seen. it can be assumed that since it showed a variety of hand writings, many people were involved in manufacturing these celadons and the 'Sung' inscription was marked after workshop rather than manufacturer. It was also found that quality of glaze, paste, shape, pattern and firing method were same and these were manufactured with the same techniques in the same period. Kinds of these celadons were mainly sets of tablewares including bowl with handle, bowl, plate, cup, bowl with cover and bottle. Raised relief designs using extrusion technic were especially preferred rather than incised designs and inlaid designs. Cases of using inlaid designs were not frequently found compared to incised designs, thus it can be assumed that in this period, inlaid designs were not generally used. Special designs having the meaning of authority or dignity such as chrysanthemum, peony, parrot and lotus plate designs were not found. Foot was molded with 'U' type except some bowls with cover and plates and firing was done after glazing the whole surface of the ceramic with the support of quartzite at 3 to 4 places of inner bottom of foot. Production period of these celadons with 'Sung' inscription can not be confirmed from other excavation sites outside of No. 7 kiln site at Sadang-ri since there are no other excavation sites whose relics bear 'Sung' inscription. Through comparison research with other relics bear the characteristics of these celadons from tombs, temple sites, shipwrecks, production period of these celadons with 'Sung' inscription can be assumed as second quarter of 13th century. And since the quality of these celadons are generally inferior to the top-quality celadons which were supplied to royal familes and high-ranking aristocrats, it can be deducted that these celadons with 'Sung' inscription were supplied to classes lower than royal familes and high-ranking aristocrats. So it is considered that Celadons with 'Sung' inscription have a great significance as a chronological material to complement the blank of the first half of the 13th century because most of celadons with raised relief designs and engraved relief designs were attributed to 12th century, the period of prosperity.

• The Journal of Korean Philosophical History
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• no.37
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• pp.97-134
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• 2013

Kim Ee-man was born and grew up in Jecheon (堤川). As a government officer and a Confucian scholar belonging to Namin School, Kim Ee-man was active in the early and middle of 18th century. Kim Ee-man composed good poems since he was a child. In addition to being a good poet, Kim Ee-man later became a model government officer, who had thorough awareness on serving citizens (爲民). When he was a governor in Yangsan (梁山) county, he built an embankment for farmers by out of his own salary. The academic world of Kim Ee-man faithfully succeeded the basis of Toegyehak (退溪學) and he took Sohak (小學) as important. The reason of Kim Ee-man having established a practical guideline in the form of inscription and proverbs was also directly related to the issue of moral practice. Kim Ee-man also received the influence of ancient classic study from his teacher Lee Seo-woo (李瑞雨) and took Yookgyeong (六經, Six Classics in China) important in practice. Kim Ee-man started the study on Joojahak (朱子學, the doctrines of Chu-tzu) in later years. He became more thorough in being a public figure while reinforcing effort on differentiating the principle of heaven (天理) and human desire (人欲).