• Journal of Korean Medical classics
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• v.18 no.3 s.30
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• pp.27-35
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• 2005

마왕퇴의서발굴이전${\lceil}$령추(靈樞) 경맥(經循)${\rfloor}$적순배체계시경맥체계적중심. 가시마왕퇴의서발굴이후, 아문지도료(我們知道了)${\lceil}$령추(靈樞)${\rfloor}$ 유량개경맥체계. 나개취시순배체계화향심체계. 관우마왕퇴의서연구이후아문지도하면적. 순배체계종 ${\lceil}$음양십일맥구경${\rfloor}$ 개시(開始), 도경맥완성료(到經循完成了). 향심체계종 ${\lceil}$족신십일맥구경${\rfloor}$개시(開始), 도본수완성료(到本輸完成了). 가시아문환시부지도순배체계화향심체계적주체시십요. 소이용저차연구아문상천명경맥순행적주체.

• Journal of Physiology & Pathology in Korean Medicine
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• v.20 no.6
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• pp.1388-1391
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• 2006

Jangwi(腸胃) was recorded to Young Chu(靈樞)'s volume 33. Also, This Was recorded in Tae So(太素)‘s volume 10 Sindo Jangdo(身度 腸道), Gap Eul(甲乙)’s volume 2 Goldojangdojangwisosujechil(骨度腸道腸胃所受第七) and You Gyung(類經)‘s volume 4 Jangsnagyou jangwidaesojisu(臟象類 腸胃大小之數). Reason which call that it is Jangwi(腸胃) is that is describing length, width, diameter, weight, capacity, bends state of digestive organ from mouth to rectum. This chapter can not be understood in view of yin and yang five elements with Makedo(맥도), Goldo(骨度). This chapter can approach from specially viewpoint that is anatomy. Name of This chapter's terminology and position and types are very realistic. I feel pity that study does not exist about this. Therefore, I compared with comments of several doctors and modern anatomy. I believe that will be beaconed to understand This chapter.

• Journal of Korean Medical classics
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• v.18 no.3 s.30
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• pp.36-54
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• 2005

소통과팔회혈적고찰(素通過八會穴的考察), 득도료여하적결론(得到了如下的結論). 기일시(其一是), ${\lceil}$령추(靈樞) 사해(四海)${\rfloor}$ 편적사해(篇的四海), 유관여(有關與) ${\lceil}$난경(難經)${\rfloor}$적팔회(的八會), 사해가분위팔회(四海可分爲八會), 양자적관계가이인위여하(兩者的關係可以認爲如下). 수곡지해부회(水穀之海府會) 장회(藏會), 혈해(血海)-혈회(血會) 맥회(脈會), 수해(髓海)-수회(髓會) 골회(骨會) 근회(筋會), 기해(氣海)-기회(氣會). 기이시(其二是), 기해여기회(氣海與氣會), 내경여난경동작단중, 이차기병증역유공통점(而且其病症亦有共通點). 기삼시(其三是), 혈회여맥회시혈해분출적(血會與脈會是血海分出的). 격유혈취시혈회, 기혈속우배유혈(其穴屬于背兪穴), 여심간비폐유관(與心肝脾肺有關). 태연혈취시맥회(太淵穴就是脈會), 기부위시촌구맥(其部位是寸口脈), 소이유관여혈(所以有關與血), 기사시(其四是), 부회중완혈시위적모혈(府會中脘穴是胃的募穴), 장회장문혈시비적모혈(藏會章門穴是脾的募穴), 소이근수곡지해적위유관. 기오시(其五是), 관찰수해적병증(觀察髓海的病症), 가이추론수해분수회골회근회(可以推論髓海分髓會骨會筋會). 관어수회적혈(關於髓會的穴), 의서불일치(醫書不一致), 단옥침혈시여뇌부위상근(但玉枕穴是與腦部位相近), 기주치증야유사(其主治證也有似), 소이이옥침혈인위수회(所以以玉枕穴認爲髓會). 관어골회혈역유양개주장(關於骨會穴亦有兩個主張), 수요갱다적연구(需要更多的硏究).

• Journal of Korean Medical classics
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• v.19 no.2 s.33
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• pp.222-247
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• 2006

On this volume it is said that the general nine-acupuncture is correctly used for it. Since the structure and effect of the nine-acupuncture are difference with each other, it insist on being well-matched disease of it own on first and second chapter There is described the method of nine-acupuncture on third chapter, on fourth chapter, there is described the 12chol-acupuncture according to twelve cases, on fifth chapter, there is described the three-acupuncture according to invasion depth of pathogenic cold and on the sixth chapter, there is described the five-acupuncture used in the diseases of five zang. The these acupuncture reflect the affluence of the ways of ancient acupuncture and these contents may affect on wield influence on the development of acupuncture. Hence, to study source of acupuncture it is necessary to investigate this volume thoroughly and we try to find improved method used in clinical treatment. On this study, we try to contribute understanding the original text with translation in korean.

• Journal of Physiology & Pathology in Korean Medicine
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• v.20 no.6
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• pp.1451-1458
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• 2006

Hae Ron(海論) was recorded to Tae So(太素)‘s volume 5 Sa-hae-hap(四海合), Gap Eul(甲乙)’s volume 1 chapter 8 Sahae(四海) and You Gyeong(類經)‘s volume 9 Gyung-lak-ryu-sam-sib-yi(經絡類三十二) Yin-ji-sa-hae(人之四海). Human body has the Sahae(四海; Gi hae, Heul hae, Sugok hae, Su hae) as like as Earth has Sahae(四海; East sea, West sea, South sea, North sea). Person's Sahae corresponds with Earth's Sahae. This chapter is explaining about Acupoint's position that Sahae's Gi-hyeol 氣血) comes in and go out, symptoms of disease, that can appear When Sahae lost homeostasis and the treatment principle, Yeong-wi-gi-hyeo(營衛氣血) enables complex vital phenomenon of human body. This Yeong-wi-gi-hyeo(營衛氣血) can not move if there is no systematic O-jang yuk-bu(五臟六腑), Sip-yi-gyeong-maek (十二經脈)) and Gi-gyeong-pal-maek (奇經八脈). For these system batch, it is Sahae do most important part. Sahae is synthetic and systematic concept. This chapter is explaining the position and function. Together, This chapter is presenting symptoms and treatment principle that can appear when Sahae overbalanced. This is offering important clue in Korean medicine physiology and pathology phenomeno study. Therefore, I gathers and compares and analyzed commentese of several doctors to grasp difinitely this chapter's contents, and also investigated and translated.

• Journal of Korean Medical classics
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• v.19 no.2 s.33
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• pp.46-52
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• 2006

${\ulcorner}$황제내경(黃帝內經)${\lrcorner}$ 내함한의학이론(內含韓醫學理論) 기중삼응삼양적내용비상난(其中三陰三陽的內容非常難) 기원인사(其原因是)${\ulcorner}$황제내경(黃帝內經)${\lrcorner}$ 중삼음삼양적내용비상복집(中三陰三陽的內容非常複雜), 특별시삼음삼양적시간배속매편화일양(特別是三陰三陽的時間配屬每篇不日樣) 본론문통과관우(本論文通過關于子) ${\ulcorner}$황제내경(黃帝內經)${\lrcorner}$ 중삼음삼양적시간배속진행연구(中三陰三陽的時間配屬進行硏究), 득출여하결론(得出如下結論), 운기지주기순서춰시오행(목화토금수)순서(運氣之主氣順序就是五行(木火土金水)順序), 저설명주기변화주요근거형지변화(這說明主氣變化主要根據形之變化), 운기지객기순서취시기지대(運氣之客氣順序就是氣之大小)(일양(一陽)${\longrightarrow}$이양(二陽)${\longrightarrow}$삼양(三陽)${\longrightarrow}$일음(一陰)${\longrightarrow}$이음(二陰)${\longrightarrow}$삼음(三陰))${\longrightarrow}$, 저설명객기변화주요근거기지변화(這說明客氣變化主要根據氣之變化) ${\ulcorner}$소문맥해(素問脈解)${\lrcorner}$ 적삼음삼양월별배속시음관(11월:태음)(的三陰三陽月別配屬是陰關(11月:太陰)${\longrightarrow}$양관(1월:태양)(陽關(1月:太陽)${\longrightarrow}$음합(3월:궐음)(陰闔(3月:厥廠)${\longrightarrow}$양합(5월:양명)(陽闔(5월:陽明))${\longrightarrow}$음추(7월:소음)(陰樞(7月:少陰)${\longrightarrow}$양추(9월:소양)(陽樞(9月少陽). 태양소음시음양세력적기초(太陽少陰是陰陽勢力的基礎), 소이상위표리(所以相爲表裏). 소양소음시음양세력적중간(少陽少陰是陰陽勢力的中間), 소이사위표리(所以杞爲表裏) 태음궐음시음양세력적전성기(太陰歐陰是陰陽勢力的全盛期), 소이상위표리(所以相爲表裏) 차료리적의사반영경락류주(此表養的意思反映經絡流注). 태음양명경류주신체전면(太陰陽明經流注身體前面), 태양소음경류주신체후면( 太陽少陰經流注身體後面 ), 소양궐음경류주신체측면(少陽厥陰經流注身體側面). ${\ulcorner}$령추경맥(靈樞經脈)${\lrcorner}$적12경맥류주순서시태음양면경(的12經脈流注順序是太陰陽明經)${\longrightarrow}$소음태양경(少陰太陽經)${\longrightarrow}$궐음소양경적표리경락위주(厥陰少陽經的表裏經絡爲主). 수선매기류주태음양명경적이유(首先脈氣流主太陰陽明經的理由), 취시후천수곡정미화호흡대기결합이형성경맥지기(就是後天水穀精微和呼吸大氣結合而形成經服之氣). 지후맥기류주소음태양경(之後脈氣流注少陰太陽經), 설명순행태음양명경적후천영양물질전입한열경락이위신(說明盾行太陰陽陽明經的後天營養物質轉入寒熱經絡而爲寫薪), 기차맥기순해궐음소양경적(其次脈氣盾行厥陰少陽經的), 인위한열경락지화기피궐음소양경지풍기조절이후조절조습경락(因爲寒熱經絡之火氣被厥陰少陽經之風氣調節而後調節操濕經絡), 비여작반시(比如作飯時), 화기취시소음태양경(火氣就是少陰太陽經), 풍기취시궐음소양경(風氣就是厥陰少陽經), 정내지반취시태음양명경.(鼎內之飯就是太陰陽明經). ${\ulcorner}$령추음양계일월(靈樞陰陽緊日月)${\lrcorner}$ 적삼음삼양월별배속주요시추관합합관추순서(的三陰三陽月別配屬主要是樞關闔闔關樞順序). 저양배서적원인시개문화관문과정(這樣排序的原因是開門和關門過程). 재춘하(在春夏), 양경락지맥기여개문관문과정(陽經絡之脈氣如開門關門過程), 수착추관합합관추순서순행(隨看樞關闔闔關樞順序盾行), 재추동(在秋冬), 음경락지맥기여개문폐문과정(陰經絡之脈氣如開門閉門過程), 수착추관합합관추순행(隨看樞關闔闔關樞盾行).