• Proceedings of the Korean Institute of Landscape Architecture Conference
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• 2010.03a
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• pp.117-121
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• 2010

• Proceedings of the Korean Environmental Sciences Society Conference
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• 2020.10a
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• pp.187-187
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• 2020

• Food Science and Preservation
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• v.5 no.4
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• pp.339-341
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• 1998

The changes of freshness from the several transportation methods and the effect of low temperature transportation for Satsuma Mandarin (Citrus unshiu Marc. Var. okitsu) fruit were investigated to get informations on keeping freshess and good taste. There were 695 lower in fresh weight, 1.91mg lower in vitamin C and 20% higher in sugar acid rate for citrus fruit after room temperature (17$^{\circ}C$) transportation than low temperature transportation (5$^{\circ}C$), respectively. The loss of freshness md tasting was caused by the weight loss of citrus fruit because the sugar acid rate was increased in room temperature (from 16.11 to 21.75). Therefore, it is desirable for citrus fruit to transport in low temperature to keep high quality and freshness.

• (The) Research of the performance art and culture
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• no.18
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• pp.103-136
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• 2009

This study analyzed the aspect of action and mean in Japsaeknorum. Secondly, this study contrasted Japsaeknorum with Mime. Thirdly, the characteristics of gestures in Japsaeknorum were analyzed. The results, obtained by those steps are subordination, hostility, cultural control, the comic characteristics by situation, functional role, the sublation of competition and conflict, the variation of subordination and deviation, the end of subordination and deviation. The korean mime is a heritage of Western culture. But in the history of korean mime, it make every effort to seek the korean form of mime. Therefore, this study is very helpful to seek such a way.

• The Science & Technology
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• v.33 no.1 s.368
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• pp.18-21
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• 2000

우리나라에서도 연평균 19회의 지진이 발생하고 있으며 78년에 일어난 홍성지진은 건물에 균열이 가는 피해를 입었다. 지진에 무감했던 우리나라는 88년 처음으로 내진설계기준을 건축법에 도입했고 96년엔 5층 이상 공동주택에도 적용, 실시했다. 내진설계는 2가지 개념으로 나누는데 면진구조설계는 구조물의 고유주기를 길게 하는 것으로 당산철교 등에 적용했고 제진구조설계는 건물의 흔들림을 컨트롤 제어하는 설계로 인천국제공항 22층 관제탑 시공에 적용하였다.

• Journal of Agricultural Extension & Community Development
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• v.23 no.4
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• pp.347-359
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• 2016

Landscape characteristics and the culture of the sacred Dangsan forests located at Mulgeon village, Eunjeom village and Daejipo village in Mulgeon-ri, Namhae-gun were investigated. The potential of Dangsan forests for agricultural heritage, linked with paddy fields, has been discussed. Dangsan forest is a traditional village forest and a representative cultural heritage with a history of more than several hundred years. The Ministry of Agriculture, Food and Rural Affairs of Korea evaluates that the agricultural heritage is a new means and will provide a potential for the development of rural areas. The Dangsan forests were located in the neighborhood of paddy fields. The Dangsan forests are to be related to paddy fields in order to get attention as an agricultural heritage. Especially, the Dangsan forest of Mulgeon village was designated as Natural Monument ＃150 with the name, Windbreak forest of Mulgeon-ri, Namhae. It was suggested that the national monument to rename as Dangsan forest of Mulgeon village, Namhae. The size of this forest was measured to be 735 m in length and 31 m in width. Mulgeon-ri will be better recognized as a candidate place of agricultural heritage with three Dangsan forests associated with paddy fields.

• The Journal of the Korea Contents Association
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• v.13 no.11
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• pp.924-934
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• 2013

Traditional village forests in the Jeju Island represent unique cultural landscape with a history of more than several hundred years as a national cultural asset in Korea. There are 368 Oreums, parasitic volcanoes, and 391 shrines of Dang(Divine place) in Jeju. Currently, the shrines of Dang are damaged by the Jeju Olle trail path and road constructions. It's time for cultural consents to be obtained with locality and globality. And need to produce our own unique contents, glocal cultural contents. In this study, the establishment of trail path of Jeoji Oreum in relation to the Dang in the Jeju Island was investigated. By linking the Dangsan forest to the Jeoji Oreum trail path, it enables the path to contact with traditional cultural landscape. Rural villages in Jeju with the Oreum and Dang are expected to get an international attention as to have traditional cultural landscapes of Korea. It needs to be managed to retain their original form and in connection with the trail path.

• The Journal of the Korea Contents Association
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• v.12 no.11
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• pp.492-501
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• 2012

Recently, there has been a increasing interest in Sacred natural sites. Sacred natural sites areas defined as "areas of land or water having special spiritual significance to a specific ethnicity or community. This research studies theoretically about the concept and value, the management principle of Sacred natural sites. In addition, status of the domestic natural monument plants that can applicate the values of the Sacred natural sites were analyzed and its characteristics were scanned. In analysis, 63 natural monument plants could be corresponded also they have biodiversity value, landscape and aesthetic values, cultural values, tour resources values. These are same as the general values of sacred natural sites. This research will contribute as a basis to register of sacred natural sites in korea. This study has the importance that plant of natural monuments of view point that natural sacred sites out of the importance internationally conditions. A follow-up research is required to ascertain natural sacred sites would getting concertely and practical case study.

• Journal of the Mineralogical Society of Korea
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• v.23 no.1
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• pp.39-50
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• 2010

Zeolites were formed by the alteration of volcanic glass in the volcaniclastics including tuff cone/rings and subsurface Seoguipo Formation, Jeju Island. Phillipsite and analcime were identified by X-ray diffraction and electron microprobe analysis. Si/(Si+Al) atom ratios of analcime and phillipsite were similar to that of parent basaltic glass. In comparison with the simple chemistry of analcime, phillipsite showed a range of cavity cation compositions. Na is the major cavity cations of phillipsite in the Dangsanbong and Yongmeori tuffs bearing analcime, while K and Ca in core samples of Seoguipo Formation. Microtextural analysis by scanning electron microscope showed a general sequence that early phillipsite encrustification of pores was followed by later analcime infilling. Zeolites are abundant in the older tuff cone/rings but nearly absent in the younger ones.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.28 no.3
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• pp.98-104
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• 2010

The objective of this study was to understand the origin and characteristics of stone tower's style through the study of the 'Village Shrine at Seoji-ri, Andong'. The three kinds of stone towers were located forming a line of 9m on the hill of a red pine forest along the stream in the village. Toward the direction looking at the village, the three-story stone located on left, the two-story stone located in the middle, and the common style stone tower located on right. The bottom part of the three-story stone was 2.5m in length, 1.8m in width, 1.3m in height. The bottom part of the two-story stone was 1.3m in length, 1.5m in width, 0.9m in height. The common style stone heap tower was 3.0m in diameter, 1.8m in height with a cone shape. The small hat-shaped stone was presumed to be the top part of a three-story stone. According to the three factors(heaven, earth, human) of the idea of the universe in Korea, most ancient remains have components of odd numbers. Then it had been substituted with smaller three-story stone(at present, two-story stone). And then altered to a common stone tower later, such as the 'Village Shrine at Seoji-ri, Andong' that shows the combination of the Bronze Age's megalithic and a folk religion. The 'Village Shrine at Seoji-ri, Andong' is a valuable relic that shows the stone towers, and is derived from the Bronze Age. The 'Village Shrine at Seoji-ri, Andong' shows that the 'Village Shrine at Seoji-ri, Andong' was embodied the three-factor(heaven, earth, human) idea of the universe in three-story stone of megalithic culture' remains.