• Sijohaknonchong
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• v.20
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• pp.75-96
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• 2004

A pavilion is located in the place with beautiful scenery, which maximizes the poetical features of nature. So a scholar in the Chosun Dynasty had the dream of possessing it. This trends of the Chosun scholar resulted in producing lots of literary works related with the pavilion. In this thesis, I researched the characters of Pavilion Si-Jo in accordance with the function of pavilion. First, the pavilion, which is surrounded by the beautiful scenery, is a good place to see the beauty of nature. It is needless to walk around to see the scenery thanks to its open structure. So the feeling in the pavilion Si-Jo is distinguished from other sightseeing Si-Jos: those show the way of seeing the scenery walking here and there, but this shows the way of seeing the scenery only just looking up, looking down, and looking in the distance. Second, the pavilion functions as an academic place. In this case, it can be said that it functions like a lecture hall. It is more effective to study in the pavilion than in the closed structure, a lecture hall. Furthermore, the scholar studying in the pavilion understand the principle of nature with seeing the beautiful mountain and river, and it can be a place for growing a vast-flowing spirit. This kind of poetry has been handed down with the Chinese poetry, and the character who operated the pavilion often appears in the work. Third, the pavilion functions as a space for a fraternity or poetry circles. The poetic exchange was conducted by host of pavilion. which is the key ingredient for organizing a poetry circles. Finally, the pavilion functions as an entertainment. Although it is a space for an entertainment, there is no deviation as a man of novel birth. If the pavilion has the feature of closeness, there are sometimes works which shows the deviation of them.

• Journal of the Korean Society of Food Culture
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• v.4 no.3
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• pp.275-279
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• 1989

한국의 고전문학은 주로 한문으로 되어 있으며 이것은 그만큼 중국의 영향을 많이 받았다는 것을 의미한다. 그 중에서도 술과 관계된 문학에서는 그 생산에 있어 특히 누각(樓閣), 정자(亭子)라는 특수한 장소를 생각하지 않을수가 없다. 누정은 사방을 바라볼 수 있는 다락 모양의 건축물로 산수 좋은 높은 곳에 세워졌다. 이 누정(樓亭)은 문학 특히 시의 산실로서 옛날의 많은 선비들은 누정(樓亭)에 모여 의례히 술잔을 돌리면서 시회(詩會)를 열었다. 누정(樓亭)과 관계된 문학자료는 한없이 많으며 이 누정(樓亭) 문학에는 한결같이 술이 게재되어 있으므로 누정과 문학, 그리고 술은 불가분의 관계에 있다. 시조문학과 술과의 연관된 노래는 많은 부분을 차지하고 있는데 특히 시조의 대가이며 술의 달인이랄 수 있는 면앙정종순(?仰亭宗純), 송강, 정철이나 임백호(林白湖)의 시조와 고려때의 이규보(李奎報)의 시 들에서 그 면모를 엿볼 수 있다. 결국 문학과 술의 공통성은 진실에 있기 때문에 서로 가까워진 것이 아닌가 한다.

• Sijohaknonchong
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• v.43
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• pp.123-148
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• 2015

Kim Deuk-yeon(金得硏), who lived at the age of Chosun Dynasty, was the person who kept the parents's will of not serving as a government officias even though he had the ability of serving those positions. He made his composition at the Jisujeong(止水亭), a kind of pavilion which he had built, and the Sijo(時調) Sanjungjapgok(山中雜曲) is one of those compositions. This sugggestes that Sanjungjapgok has a close relation with the Jisujeong(止水亭) which he opreated on his own. So the purpose of this study is focused on analyzing the Sanjungjapgok based on his goal of operating the Jisujeong. The middle age of Chosun dynasty was the era when the pavilion had been prevail even to the average aristocrats who stayed just in local area. Kim Deuk-yeon seems to have had a great endeavor of operating his own pavilion; he had prepared to build Jisujeong for about 30 years. This resulted in his affection of the Jisujeong, which caused him to spend the last part of his life there. Sanjungjapgok consists of 49 pieces of peom and seems to have been written after compositing Jisujeongga(止水亭歌). Even though it has the same title, it doesn't have lots of relations for us to regard this as a Yeonsijo(聯詩調). But this also has the properties of Yeonsijo, whoch contatins 14 Yeonjaksijo(聯作時調) composed of Yeonsijo which has 2 to six lines. The subject of the Sanjungjapgok can be classified as a four major parts: appreciating the nature, study, gathering to make the poem, and taking a rest while satisfied with his own situation. These four properties reflect the function of the private pavilion. In the light of these four properties, I noticed that there were some contents dealing with the private pavilion. Given his social status, I was able to confirm that he had the considerable satisfaction with his life of operating the private pavilion, which was reflected by the Sanjungjapgok.