• Title/Summary/Keyword: 금대

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A Study on the Place Identity on the Vicinity of Sangsosan and Government Office of Buan-hyun by Letters Carved on the Rocks (바위글씨로 본 부안 관아와 상소산 일대의 장소정체성)

  • Rho, Jae-Hyun;Kim, Jeong-Moon;Lee, Hyun-Woo;Lee, Jung-Han;Kim, Dae-Soo
    • Journal of the Korean Institute of Traditional Landscape Architecture
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    • v.30 no.2
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    • pp.142-154
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    • 2012
  • This study aimed at learning the characteristics of place identity of the Buan county hall garden and Sangsosan(上蘇山) by looking over the pattern and content of letter-engraved rocks and nearby facilities and history. Especially, we focused on the meaning and contents of the letters in Sangsosan and a Government Office of Buan engraved on rocks in order to learn what the place means. The results of our study are as follows. Buan-hyun(扶安縣) in the Joseon dynasty period blossomed literary culture of enjoying poetry and melody, and this was faithful realization of the concept of "Rakto(樂土)" of 'Saengubuan(生居扶安).' The grand scale letters written by Si-SooPark(朴蓍壽: 1767~1876), head of the office in the early 19th century, in the cursive style on the basis stone of the garden of Buan county building, which was the site of the office of Buan-hyun in the Joseon dynasty period, such as 'Bongraedongcheon(蓬萊洞天)', 'Jurim(珠林)', and 'Okcheon(玉泉)' mean that "'Bongrae', the another name of Buan', is a place where Taoist hermits would live because the spring water of Seorim flows down to be Okcheon.", showing his pride of living Buan. The regions like Seorimjeong, Geumdae(琴臺), and Hyecheon(惠泉) where letters engraved on rocks are located intensively are closely related with those who communicated with Mae-ChangLee(李梅窓: 1573~1610), the slave of the government, and are local attractions and garden traces where the literary culture and scholar's spirit of Buan are well-harmonized. Most of the letters were written from the 19th century to the early 20th century, showing that 4 for landscapes, 8 for Kyungseck(景色: imaginary scenry), 5 for figures, 15 for poems and 2 for others. The ratio of poems is much higher than that of poems in other regions' letters on rocks, and the keyword of the letters is Haecheon. A piece of the place identity heavily influenced by the Taois thermit ideology is revealed by the expressions of 'Bongraedongcheon', 'Sosansaho(蘇山四皓)' or 'the spring water of Haecheon' that was considered as an elixir of Taoist hermits. Seorim the forest, which had been managed after Yeon-Myeong Cho(趙然明: 1797~?), head of the office, planted trees in the 11th year of the reign of King Heonjong(1845), Seorimjeong in the forest, and rocks with engraved letters on them are proof of literary culture and the garden traces showing the characteristics and aspect of Imcheon(林泉) Garden of the office heavily influenced by the Taoist hermit ideology. Along with Naebyeon-san national park and Kyeokpo region, the center of Buan tourism, we hope that cultural heritages including rocks with engraved letters over Seorim park would become a representative cultural heritage and attraction of Buan.

황비창천명 삼족오문(三足烏紋) 고려 동경에 새겨진 배의 국적

  • Kim, Seong-Jun
    • Proceedings of the Korean Institute of Navigation and Port Research Conference
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    • 2017.11a
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    • pp.94-96
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    • 2017
  • 2017년 5월 필자는 황비창천명 항해도문 고려 동경에 새겨진 배가 기존에 알려진 것과 달리 고려의 배가 아닐 가능성이 있음을 입증하였다. 황비창천명 항해도문 고려 동경의 원 도안은 북송대에 유래하여 금대에 크게 유행한 뒤 무역을 통해 고려에 유입되어 크게 유행하였다. 따라서 우리나라에서 출토된 황비창천명 항해도문 고려 동경은 중국에서 유래한 원도안을 모방하여 재주조, 변형, 재창조한 것이므로 뒷면에 새겨진 배는 고려의 배라기 보다는 중국의 배라고 보아야 한다는 것이다. 그러나 국립중앙박물관과 국립대구박물관에 소장된 삼족오문 고려 동경(덕수 4927; 덕3194)에 새겨진 배는 평면형 저판 및 선수미, 중첩된 삼판, 최상부 삼판에 보이는 가룡목의 흔적 등 여러 면에서 원양항해용 평저선형 고려선박으로 볼 수 있다. 흥미로운 사실은 황비창천명 항해도문 동경이 기원지인 중국에 비해 고려에서 널리 모방, 변형, 재창조되어 활발하게 주조 및 유통되었다는 점이다. 유리판(于力凡)의 견해를 받아들인다면, 황비창천명 항해도문 동경은 북송의 휘종(徽宗)(재위 1100-1125) 황제의 성덕(聖德)을 찬양(讚揚)할 목적으로 주조되었다. 그러나 이배근의 견해를 원용하면, 고려에서는 항해도문안을 태조 왕건의 조부인 작제건(作帝建)의 설화로 해석하여 태조 왕건을 룡손(龍孫)으로 지체를 높이기 위한 상징물로 활용했을 개연성이 있다. 이것이 황비창천명 항해도문 동경이, 북송과 금을 통해 유입되었음에도 불구하고, 고려에서 이를 모방 및 변형하고 독창적으로 재창조하여 널리 유통되게 된 사회문화적 배경이 되었을 수 있다. 이는 차후의 연구를 통해 밝혀내야 할 과제다.

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The first record of Gentianopsis (Gentianaceae) in Korea: G. contorta (Royle) Ma (한반도 미기록 식물: 꼬인용담(용담과))

  • Ji, Seong-Jin;Kim, Yoon-Young;Oh, Byoung-Un
    • Korean Journal of Plant Taxonomy
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    • v.38 no.4
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    • pp.523-529
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    • 2008
  • We confirmed an unrecorded taxon under the genus Gentianopsis (Gentianaceae) into Gentianopsis contorta (Royle) Ma, which was collected from Geumdaebong, Jeongseon-gun, Gangwon-do in the central part of Korean peninsula. This taxon was known to be distributed mainly Himalayan mountainous area such as India, Nepal and Pakistan, and also growing in China and Japan. In this study, we carried out species description based on the morphological characters, and gave the new Korean name, 'Kko-in-yong-dam' by the characteristics of floral morphology. In addition, some fine figures on several important characters and key to the this and relative species were provided.

Structure of forest Community at Daedeoksan- Geumdaebong Nature Ecosystem Preservation Area in Baekdudaegan (백두대간 대덕산-금대봉 자연생태계 보전지역의 산림군집구조)

  • 김갑태;추갑철;백길전
    • Korean Journal of Environment and Ecology
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    • v.17 no.1
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    • pp.9-17
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    • 2003
  • To investigate the structure and the conservation strategy of Nature Ecosystem Preservation Area, 65 plots(10m$\times$10m) set up with random sampling method were surveyed. five group -Larix leptolepis Community, Quercus mongolica-Fraxinus rhynchophylla Community, Fraxinus rhynchophylla-Quercus mongolica community. Quercus mongolica-Acer pseudo-sieboldianum community, Quercus mongolica community were classified by cluster analysis. High positive correlations was proved between Quercus mongolica and Sorbus of alnifolia, Acer Mono, Lonicera praeflorens, Sorbus commixta ; Acer mono and Lonicera praeflorens, Sorbus commixta ; Maackia amurensis and Acer triflorum ; Fraxinus rhynchophylla and Betula davurica ; Lonicera praeflorens and Cornus controversa, Sorbus commixta ; Acer triflorum and Rhamnus toshinoi ; Pyrus ussuriensis and Prunus padus ; Cornuscontroversa, and Sorbus commixta, and high negative corrlations was proved between Quercus mongolica and Larix leptolepis, Carpinus cordata ; Tilia amurensis and Larix leptolepis, Morus bombycis. Species diversity(H' ) of investigated groups were ranged 0.4443~1.2036.

Quest of Wang Yak-heo(王若虚)'s Theories of Poetry - With a focus on Three Volumes of 「Talks on Chinses Poetry」 among "the Collected Writings of Wang Yak-heo"(滹南遺老集) (王若虚的詩論探究(왕약허의 시론 탐구) - 以《滹南遺老集》中的《詩話》三卷爲主(『호남유로집』 중 「시화」 3권을 중심으로) -)

  • Jang, Yung-Ki
    • (The)Study of the Eastern Classic
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    • no.34
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    • pp.207-224
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    • 2009
  • This research is a quest of theories of poetry of Wang Yak-heo who was a literary critic during Chin(金) dynasty in ancient China. Wang Yak-heo left a fine piece of work, dubbed ${\ll}$Honam Yuro Jib${\gg}$ and, in this paper, the author closely reviewed the theories of poetry that is appeared, especially, in the three volumes of ${\ll}$Talks on Chinese Poetry${\gg}$ among the collections of Wang's poetry criticism. In particular, the author investigated the positive and negative aspects of Honam's commentaries on the works by Chinese poets, including his principles of poetics, creative skills, and practical criticism, etc. Wang Yak-heo has not been known much in the history of Chinese literary thoughts, however, his theory of criticism, especially, among the talks on Chinese the works by Chinese poets, his literature criticisms establish unique and distinctive point of views. Wang Yak-heo's poetics, more than anything else, valued nature, meanings, truth, and contents therein. He exhibited realistic view of literature. Meanwhile, he analyzed the methods of expression by Du Bo(杜甫, pronounced, "Du Fu" in Chinese), So Sik, also known as So Dong Pa (蘇軾, Su Shi or 蘇東坡, Su Dong Po in Chinese), and Hwang Jeong-gyeon(黃庭堅, Huang T'ing-chien), and highly evaluated the realistic poems written by Du Bo, Baek Geo-I (白居易, pronounced, "Bai Juyi" in Chinese), and So Sik. Also, he opposed to formalism or externality, however, he never made light of formality of poetry. In his comments on the works by Chinese poets, he highly evaluated the poems sung by So Sik and Beek Geo-I, in the mean time, however, he criticized their works without hesitation. Having set up his own unique criteria for critique, Wang didn't accept other opinions in a seemingly illogical manner, and he presented what he thoughts and other different points of view from others. Specifically, he attached great importance to whether or not modification of words and phrases, grammar, and whole context were congruent to one another and had been well harmonized. However, in his poetics, Wang was so wrapped himself in reasonableness or rationality, he analyzed each and every word in great detailed manner, as the result, he sometimes didn't read the sentiment or mood that the writers intended to express through poems. He excessively restricted himself to the words and phrases, so that he was not able to realize natural emotions and joy of imagination that were presented in the poems, and, in the end, this brought about adverse effects to the poet's thought.

A Study on the Changes in Gwi-po from Tang to Jin Dynasty in China - Focusing on the connection type of Jwau-dae(左右隊) - (중국 당대~금대 목조 건축의 귀포 변천에 관한 연구 - 좌우대의 결구 유형을 중심으로 -)

  • Lee, Byung-Chun;Lee, Ho-Yeol
    • Korean Journal of Heritage: History & Science
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    • v.48 no.3
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    • pp.96-119
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    • 2015
  • This research has studied the changes of Gwi-po(轉角包) by taking the cases of China's medieval wooden buildings as objects. The purpose of the study is to examine the time-periodic transition process of Gwi-po through the cases of 71 wooden buildings which were built from Tang(唐) dynasty(AD 618~690 & 705~907) until Jin(金) dynasty(AD 1115~1234) and also designated as 'Major Historical and Cultural Sites Protected at the National Level'. This research has taken note of various frame types of Jwau-dae(左右隊), which are architectural components of Gwi-po, to study the changes and development process of Gwi-po. The results are as follows. An important factor in the transformations of Gwi-po format is the changes in perception of the craftsmen about Jwau-dae, who took charge in the building process. In the early periods, the principles of Yidou sanshen dougong(一斗三升) in constructing ancons of Gwi-po had been well-maintained, while there appeared many different types of Gwi-po in later periods, due to the usage of Jwau-dae and $Shu{\check{a}}$ $t{\acute{o}}u$(?頭) in each Chulmok of Gwi-po. Transitional types of Gwi-po, which were evolved from the earlier ones, are divided into 3 categories by different forms of Jwau-dae, placed on odd number stages. The first one is 'none-$f{\bar{a}}ng$ $t{\acute{o}}u$(無枋頭) type' of Song(AD 960~1127, 1127~1279) and Liao dynasty(AD 907~1125) buildings, which doesn't have $f{\bar{a}}ng$ $t{\acute{o}}u$(枋頭)s, for the reason that Jwau-dae(左右隊) is in direct contact with Gwihan-dae(耳限大). The second one is '$Shu{\check{a}}$ $t{\acute{o}}u$ $f{\bar{a}}ng$ $t{\acute{o}}u$(?頭枋頭) type' of Song(AD 960~1127, 1127~1279) and Jin dynasty(AD 1115~1234), that has $f{\bar{a}}ng$ $t{\acute{o}}u$(枋頭)s of Jwau-dae(左右隊) identical to $Shu{\check{a}}$ $t{\acute{o}}u$(?頭) in form. The last one is '$Xi{\check{a}}o$ $g{\check{o}}ng$ $t{\acute{o}}u$(小?頭) type' of Jin(AD 1115~1234) and Yuan dynasty(AD 1271~1368), which has $f{\bar{a}}ng$ $t{\acute{o}}u$(枋頭)s of Jwau-dae identical to $Xi{\check{a}}o$ $g{\check{o}}ng$ $t{\acute{o}}u$(小?頭) in form. The earlier forms of Gwi-po, which appeared between Tang dynasty(AD 618~690 & 705~907) and Five Dynasties periods(907~960) went through transitional forms of 'non-$f{\bar{a}}ng$ $t{\acute{o}}u$(無枋頭) type', '$Shu{\check{a}}$ $t{\acute{o}}u$ $f{\bar{a}}ng$ $t{\acute{o}}u$(?頭枋頭) type' and '$Xi{\check{a}}o$ $g{\check{o}}ng$ $t{\acute{o}}u$(小?頭) type' and finally had its form settled between Yuan(元, AD 1271~1368) and Ming(明. AD 1368~1644) dynasty periods. In Liao(遼) dynasty period(AD 907~1125), as the buildings got bigger and the tendency of longer eave-exposure was implemented, there grew a certain need to structurally reinforce Gwi-po, on which load of the whole roof is concentrated. Especially, the transition from Tōuxīn $z{\grave{a}}o$(偸心造) style to Jì xīn $z{\grave{a}}o$(計心造) style in this period had a great influence on standardization of Gwi-po, along with None-${\acute{A}}ng$(無仰) style. Furthermore, Wing-type Gong(翼型?), which developed in Liao dynasty(AD 907~1125), is also thought to have had a great influence on the transition from Tōuxīn $z{\grave{a}}o$(偸心造) style to Jì xīn $z{\grave{a}}o$(計心造) style by changing the forms of Gongs(?), such as Gwi-po. However, unlike None-${\acute{A}}ng$(無仰) style, there occurred a gradual change from '$Shu{\check{a}}$ $t{\acute{o}}u$ $f{\bar{a}}ng$ $t{\acute{o}}u$(?頭枋頭) type' to '$Xi{\check{a}}o$ $g{\check{o}}ng$ $t{\acute{o}}u$(小?頭) type' of Gwi-po in $Xi{\grave{a}}$ ${\acute{a}}ng$ style.

A Study on the Speed Variation Characteristics According to Tunnel Intervals in the Continuous Tunnel Conditions (연속터널구간에서 터널간격에 따른 속도변화특성에 관한 연구)

  • 정충근;서승환;원제무
    • Journal of Korean Society of Transportation
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    • v.20 no.2
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    • pp.47-58
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    • 2002
  • This thesis is based on the speed variations which are observed both in a sing1e tunnel and a continuous tunnel. Kumdae II tunnel and Chiak I tunnel of Jungang Expressway are selected in order to analyze the characteristics of speed variations according to tunnel intervals I place importance on the computation of tunnel intervals according to the speed variations. there's a summary of the results. The results of the study reveal that speed changes occur both on 1km ahead of tunnel and within the tunnel. The speed change amounts to 7.1km/hr(6.7%) on these survey Points 2.7km/hr (2.9%) on access points, and from -3.6km/hr (-3.8%) to, +4.1km/hr(+4.7%) irregularly on egress points. The magnitude of speed chance appears small on the survey points where an interval of tunnel is short whereas the speed chance turn out to be rather significant on the points where the tunnel interval is long. The analysis of tunnel distances using multiple regression models shows that the appropriate tunnel distance turns out to be 732m. The distance of 732m seem to be providing a fecundation for uniform traffic flow in continuous tunnel conditions.

Flora and Medical Plant Resources of Natural Ecosystem Conservation Area at Mt. Daedeoksan·Geumdaebong (대덕산·금대봉 자연생태계보전지역의 관속식물상과 약용자원식물)

  • Park, Sunghyuk;Son, Yonghwan;Lee, Dahyeon;Son, Hojun
    • Korean Journal of Plant Resources
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    • v.33 no.5
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    • pp.501-515
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    • 2020
  • This study is attempted to prepare criteria to determine target species for conservation, through analyzing vascular flora and medicinal resources plants of Mt. Daedeok and Geumdae-bong in Gangwon Province, Korea. Flora Surveys were conducted 14 times from April, 2017 to October, 2019. Total 428 taxa with 83 families, 245 genera, 356 species, 5 subspecies, 46 varieties and 21 forms were distributed in Mt. Daedeok and Geumdae-bong. Korean endemic species were composed of 19 species. Total 36 taxa of Korean rare plants species were identified including 5 taxa in the degree of CR, 2 taxa in the degree of EN, 12 taxa in the degree of VU, 14 taxa in the degree of LC and 3 taxa in the degree of DD. The naturalized plants were 5 families, 10 genera, 10 species, totaling 10 taxa and medicinal resources plants were 239 taxa with 73 families, 185 genera, 239 species, 30 varieties 4 forms, 4 subspecies. The Urbanization Index (UI) was 2.5% and the Naturalized Index (NI) was 1.9%.

Growth Environment and Vegetation Structure of Habitats of Acer tegmentosum Maxim. (산겨릅나무(Acer tegmentosum Maxim.) 자생지의 서식환경 특성 및 식생구조)

  • Son, Ho-Jun;Kim, Se-Chang;Lee, Da-Hyun;Kwon, Soon-Jae;Park, Wan-Geun;Kim, Young-Seol
    • Journal of agriculture & life science
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    • v.50 no.3
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    • pp.69-80
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    • 2016
  • The present study was to survey the site environment, vegetation structure and soil characteristics in the wild habitats of Acer tegmentosum Maxim. and offers basic information for habitats conservation and restoration. Most of the wild habitats were located at altitudes between 605~1,413m with inclinations ranged as 8~30°. The bare rock rate were 8~50%. The vegetation structure by the PC-ORD based on the Two Way Cluster Analysis were divided into three groups Community I(Acer tegmentosum - Quercus mongolica), Community II(Acer tegmentosum - Carpinus cordata), Community III(Quercus mongolica - Tilia amurensis). The species diversity(H') was highest in Community II as 1.474, Community I was 1.471, Community III was 1.219. The soil textures were Clay loam, The average soil pH was 4.8, Soil organic matter was 15.15% and available phosphorus was 2.33ppm. Ordination analysis result by soil characteristics, community, characteristic species showed that the greatest effect factors were slope, altitude, tree and shrub's cover rate, organic matter, total-nitrogen, calcium, magnesium. Correlation analysis between environment factor result showed that O.M. - (T.N., K+, Mg2+, CEC, EC), T.N. - (K+, Mg2+, CEC, EC) were positive correlations.

A Study on the Changes of Landscape Perception for 'Bejing-Palgyeong(北京八景)' in China (중국 역대 북경팔경(北京八景)의 경관인식 변화에 대한 고찰)

  • Kwon, Ji-Young;Kim, Sung-Kyun
    • Journal of the Korean Institute of Traditional Landscape Architecture
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    • v.38 no.2
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    • pp.1-13
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    • 2020
  • This study closely analyzed poems and paintings related to Beijing-Palgyeong, as well as ancient maps and ancient writings. Through the study, people who read this study can consider, Beijing-Palgyeong's the process of changing times, changing landscape perception, physical and symbolic landscape elements, structural analysis, national management relationships, and finally how it was localized as symbolic place. The view point of the Beijing-Palgyeong is distributed in four places, one outside and one inside the city. Outside of the capital city of Beijing-Palgyeong were concentrated in Seosan(西山) where the resting place of the emperor and the center of the landscape view of Beijing. The view point of Beijing-Palgyeong inside the capital city is located in two places in the royal palace's Imperial Garden and in two villages around the fortress. In other words, Beijing-Palgyeong was selected as a place closely related to the imperial family, emperor, and royal palace from the time of its initial creation. Since then, many scholars, including the emperor, have used it for national management through Won(元), Ming and Qing Dynasty, and it have become more and more characteristic of 'The capital city of eight scenic views'. The two places inside the capital city praised the Gods and Emperors in the same way. Outside the capital city, the two sites depict the comfortable lives of the people who are governed by the emperor and depicting the village landscape around the city. In the end, it can be seen that most of the Beijing-Palgyeong are related to imperial palaces and emperors. If you look at the physical landscape of Beijing-Palgyeong by element, it mainly contains the contents of national management and the emperor's eulogy. Qianlong Emperor established the Beijing-Palgyeong in 1751 through the construction of a monument. A four-character on the front of the monument, and inscribed with a seven-word written by the person on the back. It can be said that Qianlong Emperor's Beijing-Palgyeong were intended to show off the results of Manchurian rule through the material symbol of the monument. Beijing-Palgyeong have been transformed into a landmark, and modern people use it as an indicator of the Beijing-Palgyeong.