• The Journal of the Convergence on Culture Technology
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• v.1 no.2
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• pp.1-19
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• 2015

The history of modernization of Korea is divided into two folds of the colonial era in the 20's and the economic development era in the 60's. Most of the spaces built in the process of modernization were public spaces developed by the drive of the government. These spaces of modernization are functionality-oriented public places of production and at the same time, and they are the spaces of national power to symbolize the identity of national authorities. Along with changes in the society, modern spaces were reduced down to monument buildings without functionality and this requires new definition to renew the identity of modern spaces. Small stations, power plants, mines, warehouses, abandoned factories, and etc... the study has paid attention to the process of changing thought, one of the main characteristics of modernization, the relations of modern concepts projected in the spaces, framework of modern society, and placeness in the process of framework building and relations of people in the spaces with video records on the process of rebuilding new identity of modern spaces and memories of the spaces. The relations of modern spaces and memory were explored in < Seoul Station > while the relations between modern spaces and records and place identity were explored in < Onyang Folk Museum > and < Okpo Shipyard > respectively. In the relations between space identity and memory in each space, the ironic relations of power in modern spaces (placeness) and personal narrative (memories) were explored with oral narrative and video footage.

• The Journal of Korean Philosophical History
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• no.30
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• pp.59-86
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• 2010

This paper tries to study theoretical transformation about modernity by analyzing changes of the concepts of Gaining Knowledge of the Study of Things(格物致知). Gaining Knowledge of the Study of Things(格物致知) was the main concept to explain the thought of Neo-Confucianism(性理學). But in the Modern era Gaining Knowledge of the Study of Things(格物致知) was understood as the meaning of Science. In Neo-Confucianism(性理學) Gaining Knowledge of the Study of Things(格物致知) was closely related to the side of human duty and the moral value judgement. But in the modern meaning Gaining Knowledge of the Study of Things(格物致知: Science) was focused to scientific study of the objective matter. So the Science on Gaining Knowledge of the Study of Things(格物致知學) effect to breakup the thinking of Neo-Confucianism(性理學).

• The Science & Technology
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• v.28 no.4 s.311
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• pp.20-21
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• 1995

근대물리학의 아버지 갈릴레오 갈릴레이는 성당의 램프가 진동하는 것을 보고 단진동의 원리를 발견했고 피사 사탑에서 물건을 떨어뜨려 「낙하의 법칙」을 제시했다. 천문학자 갈릴레이는 16세기초 최초로 망원경으로 우주를 관측하여 지동설의 여러가지 증거를 제시하기도 했다.

• Journal of the Korean Professional Engineers Association
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• v.2 no.6_7
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• pp.57-62
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• 1969

• Journal of the Korea Academia-Industrial cooperation Society
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• v.10 no.4
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• pp.846-851
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• 2009

This study is to look into the spatial cognition of modern space in the nineteenth century and it is on the purpose of understanding the character of the modem architectural space and of showing the modern architectural space connected with modem society and its everyday life. Especially, fur understanding the spatial cognition of modern space, the Landscape Gardens will be analyzed. The reason for analyzing is that the Landscape Gardens are important theme in the nineteenth century and have great influence on whole European architecture and city. The Landscape Garden produce several modern spaces, that are (1) space of dynamic vision, (2) space of panorama, (3) space of spectacle. These spaces make modem cognition of space and pervade the space of everyday life in the nineteenth century. As a result, the modern spaces and their cognitions are in deep relation to modern society and its everyday life, and unique characters of that spaces are origin of the modem architecture and its space.

• Journal of the Korea Academia-Industrial cooperation Society
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• v.14 no.6
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• pp.3061-3067
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• 2013

This paper exemplifies how "Case Study House" (CSH) Program has been reduced as an architectural style rather than an American alternative to European Modernism. CSH Program became less successful than it deserves in the post-war American building market while its contribution to modern domestic architecture is immense and still regarded significant. The Program was succeeded in obtaining attention from the general public for architect-built(custom-built) houses with standardized building parts and simultaneously it also attempted to discover prototyped plans aiming good affordable mass housing at the time of post-war house shortage. Subsequent works nonetheless stay remained in the realm of avant-gardian image-making only to reflect affluent regional life style.

• 전기의세계
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• v.20 no.3
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• pp.32-41
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• 1971

전력이 산업에서 점하는 중요도가 점차 고도화함에 따라 정전은 극력히 편하여야하고, 또한 전력계통 및 보호계전장치의 신뢰도향상과 근대화는 필수조건이다. 최근 전력회사계통의 보호계전장치는 근대화와 고도화에 어느 정도 접근되어있으나 반면 일반수용가의 보호계전장치는 현저하게 낙후된 실정에 있다. 따라서 일반수용가와 전력회사시설의 보호장치에 대한 근대화 과제는 앞으로 계속 크로즈업 될것이 예상되므로, 독자에 대한 보호계전장치의 인식을 넓히고 또한 최근의 발전하는 보호계전기술을 소개하여 진부화된 보호계전 시설을 조속히 대체시키는 자극제를 마련하는뜻에서 전력시설별로 보호계전장치의 적용하는 경향을 설명하고져 한다.

• The Journal of Korean Philosophical History
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• no.43
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• pp.141-170
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• 2014

Science of gaining knowledge by the study of things[格物致知學]' is the translation of Science in Chosun age. Science of gaining knowledge by the study of things[格物致知學] which is the highest stage of new science is the symbol of the transfer of universal culture to the western modern civilization from old-fashioned confucianism. Modern western culture and the scientific way of thinking make man as a object to scientific research. Thinking method of social Darwinism made man believe to think like them as the modern method. And also such thinking method made man militarism and imperialism are right thinking and research methods. The core to think the science of gaining knowledge by the study of things[格 物致知學] as a violent thinking method is the Confucianism. By this method Park Eun-sik criticize this side of scientific technology as the means of militarism. Till now we pointed to think of the traditional philosophy as the tool of the western modern philosophy about war criminal. Now we rethink of the Confucianism asset as a tool of Korean Modern Culture. Musungmumul[無誠無 物] will offer moral basis to think humanism of the scientific technology of the modern western culture.

• 농업기술회보
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• v.48 no.6
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• pp.24-26
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• 2011

• Journal of the Korean Professional Engineers Association
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• v.3 no.11
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• pp.36-44
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• 1970