• Health and Mission
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• s.3
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• pp.48-49
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• 2005

교회음악은 계절을 타는 음악입니다. 계절에 따라서 곡목들이 아양하며, 특정의 노래는 특정의 계절에 부를 수 없도록 금지되어 있기조차 합니다. 이런 계절을 전례시기라고 하는데 일면을 한 주기로, 구세주의 오심을 기다리던 구역시대를 기억하는 대림시기, 구세주의 성탄을 기념하는 성탄시기, 주님의 부활을 준비하는 사순시기, 구세사의 정점인 주님 부활을 기념하는 부활시기, 교회시대와 세말까지를 기억하는 연중시기로 구성되어 있습니다.

• 발명특허
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• v.29 no.6 s.336
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• pp.42-45
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• 2004

• The Korean Publising Journal, Monthly
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• s.244
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• pp.22-23
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• 1998

음유시인과 같은 떠돌이요, 식객의 신세를 면치 못했던 문필가들에게, 아직 출판사가 없던 시절 저작을 책으로 만들어주고 숙식을 해결하고 때로 일터까지 보살펴주는 패트런의 손길은 구세주와 같은 존재였다.

• The Korean Publising Journal, Monthly
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• s.228
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• pp.14-15
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• 1998

왕조의 건국이념부터 알기 위해 매달린 전도전사상 연구는 뜻밖에 구세주를 만난 것과 같은 위안을 주었다. 조선왕조는 죽어버린 시대가 아니고 지금 우리가 배워야 할 살아 있는 시대로 가까이 다가왔다. 조선왕조의 명예를 회복시키는 연구는 곧 왜곡된 식민사관을 바로잡는 길이라고 믿고 내 길을 가고 있다.

• Digital Contents
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• no.11 s.114
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• pp.92-95
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• 2002

DVD(Digital Versatile Disk)에 관한 관심이 고조되고 있다. DVD가 현재 침체기에 있는 PC시장을 활성화시킬 수 있는 구세주로 등극할 것으로 예상되면서다. 최근 시장조사기관 IDC와 일본 파이오니어의 공동 보고서에 의하면 DVD와 관련된 홈 시어터, DVD 레코딩, 비디오 편집 분야가 PC 시장의 새로운 변수로 작용하고 있다. DVD롬 드라이브를 통한 DVD영화 시청은 물론, 직접 캠코더로 촬영한 동영상을 편집하고 DVD로 굽는 일련의 작업을 PC를 통해 수행하는 소비자들이 빠른 속도로 증가하고 있다는 얘기다. 이에 따라 관련업계의 움직임이 바빠지고 있다. 특히 DVD 관련 업체들의 DVD 표준 규격 확보를 위한 경쟁은 전쟁을 방불케하고 있다. 현재 마쓰시타, 소니, 도시바, HP, 삼성, LG 등 주요 광 드라이브 업체들이 DVD-R/RW, DVD-RAM, DVD+R/RW 등 각기 다른 차세대 기록형 DVD 규격을 놓고 경쟁하고 있다. 표준 규격을 거머쥐는 쪽이 향후에 전개될 차세대 DVD 시장을 주도할 것으로 예상되기 때문이다. 본 고에서는 현재 제기되고 있는 기록형 DVD 표준화 동향을 중심으로 차세대 DVD시장을 진단해본다.

• Sim-seong Yeon-gu
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• v.38 no.1
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• pp.45-111
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• 2023

This paper examines the apparition of the Virgin Mary revealed in Rue du Bac, Paris, France, in 1830, from a perspective of analytical psychology. To do so, it amplifies the archetypal motifs manifested in the images of the Virgin Mary of Rue du Bac by introducing the medieval alchemical picture titled "Glorification of the body portrayed as the coronation of the Virgin Mary" from Reusner's Pandora (1588). This image of the Virgin Mary is full of archetypal motifs that show the process and end result of individuation, which is the main idea of Jungian psychology. These symbols that depict the individuation process, both in Reusner's Pandora and in the Mary of Rue du Bac, are expressions of mythologems, constituent elements of the collective unconscious. Jung noted that these mythologems are the ultimate base and matrix of all religions. Through examining the archetypal motifs, which appear in the Mary of Rue du Bac, the apparition of the Mary turns out to be the revelation of the archetypal image of the Self in a space-time continuum, which is constellated in the collective unconscious. That is, an archetypal figure revealed itself to a witness' ego-consciousness to whom a space-time continuum functions as a cognitive category. The Mary of Rue du Bac represents the union of the opposites of divinity and humanity, which lacks in the symbolism of the Cross in Christianity. In this regard, she is an image of the new savior, who opens the new aeon of the Aquarius. The revealed image of Mary shows that divinity originates from the inner realm of the human psyche, that corporeal human beings are the matrix in which the divine incarnates, and that human being is the subject of psychological redemption. The image of Mary awakens us to the value of divinity in the human psyche in the times when the spiritual values Christianity has retained declines drastically.

• Journal of Korea Water Resources Association
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• v.43 no.11
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• pp.957-965
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• 2010

The municipal water is directly related to the people's quality of life. To examine and implement reasonable water policies including management of the water demand and economically sound investment decisions, it is essential to estimate the conceptually correct and empirically valid economic value of water. This study attempts to estimate the consumer surplus and economic value of municipal water which is supplied to 16 cities in Korea using demand curve approach. The results indicate that the consumer surplus and economic value of municipal water in 2009 are estimated as KRW 1,180.7 per $m^3$ and KRW 1,812.8 per $m^3$, respectively. The economic values of municipal water in 16 cities range from KRW 1,082.7 per $m^3$ to KRW 3,268.6 per $m^3$. Moreover, the economic value of non-residential water is higher than that of residential water in all cities, and the economic value of water is higher than the present price of water. This study is expected to provide policy-makers with useful information to assess a policy and to evaluate the price of water.

• Cross-Cultural Studies
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• v.43
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• pp.51-77
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• 2016

In February, 2012, three members of the Russian Feminist Rock group 'Pussy Riot' were accused of staging a 'Punk Prayer' in the Cathedral of Christ the Savior in Moscow and were imprisoned for two years. This case, which sparked widespread enthusiastic support from those in the West, was viewed in Russia in quite a different way. The Pussy Riot affair very effectively shows the historic base of contemporary Russian gender discourse and gives an explanation as to why Putin's very conservative and masculine-centered nationalistic agenda works in Russian society with such great success. In this article, we introduce the Pussy Riot case and compare the reactions to the case published in the Russian and Western press; we then examine the historic causes of the masculine-centered nationalistic agenda of Putin's government.

• Cross-Cultural Studies
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• v.42
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• pp.475-503
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• 2016

This paper explores the extent of the Christian influence of Liang Fa's Quanshiliangyan and Isaachar J. Roberts on Hong Xiuquan and the Taiping Movement. Hong's religious background was in Confucianism, but when he encountered Liang Fa's Quanshiliangyan, he identified with Christianity. Subsequently, he studied with Roberts for two or three months. The religious experiences of Hong served as motives for the establishment of the Society of God Worshippers and the Taiping Movement. Therefore, this paper develops Liang's key ideas and Roberts' main teachings, describes Hong's beliefs and the actual practices of the Taiping Movement, as found in official documents of the Taipings, and compares their similarities and differences. Hong and his leaders received the new ideas of Christianity at the expense of their traditional culture. Furthermore, they attempted to combine Chinese culture with Christianity, as well as believe in Christianity to the limits of their understanding. Finally, this study finds that even though the Quanshiliangyan and Isaachar J. Roberts may have given the Taiping Movement its religious form and driving force, the theological vision of both Liang and Hong that also emerged from their Chinese culture energized the Taipings. The Taiping Movement resulted from a deliberate synthesis of Christian ideas and native Chinese practices in China.

• Journal of the Daesoon Academy of Sciences
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• v.41
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• pp.1-25
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• 2022

This paper examines whether the dynamic and practical nature of Daoism has a significant relationship with the messianic figure Kang Jeungsan (姜甑山) via Honam (湖南) Daoism's Jinindaemangron (眞人待望論, discourse on awaiting an immortal). To this end, the historical implementation of Daoism's social transformation of consciousness in China and Korea is explored, and then the circumstances of Honam Daoism, in particular, are considered. Following that, analysis turns to the 'Jinindaemangron' in the late Joseon Dynasty that developed in Honam. As a result of the discussion, Daoism's social transformation of consciousness was expressed in China through the anti-establishment activities of the early Daoist groups such as Wudoumidao (五斗米道) and Taipingdao (太平道), movements that sought to build utopias. Throughout this process, the term, zhenren (眞人, 'jinin' in Korean), that originally meant 'master,' was transformed into the idea of a future savior. In the case of Korea, the dynamic and practical nature of Daoism can be found in the preface of Nanrang tombstone (鸞郎碑序) written by Choi Chi-won (崔致遠) which was later inherited by the Danhak sect (丹學派) practitioners who struggled against Buddhist monastics. Additionally, examined is the Docham theory of geomancy (圖讖說) that rose after Goryeo, the prophecy of 'Mokjadeuksul (木子得國說 a Lee clansman shall attain the kingdom)' that appeared thereafter, and the Prophecies of Jeong Gam (鄭鑑錄)'s 'Jinindaemangron' in the Joseon Dynasty. Next, the circumstances of Honam Daoism can be considered with regards ti Choi Chi-won and Doseon (道詵) in ancient times, and it can be confirmed that Nam Gung-du (南宮斗) and Kwon Geuk-jung (權克中) were entangled behind Kang Jeungsan. The close relationship among the Daoist Jeong family of Onyang (溫陽鄭氏), the Koh family of Jangheung (長興 高氏), and Kwon Geuk-jung was also confirmed in this study. Finally, in dealing with the 'Jinindaemangron' of Honam in the late Joseon Dynasty and the birth of Kang Jeungsan, Honam Daoism's intense consciousness of social transformation receives first focus, and this is expressed through Prophecies of Jeong Gam, and the religious ideologies of Donghak (東學) and Namhak (南學). These expressions are analyzed through Song of Gungeul (弓乙歌), composed by Jeongryeom (鄭磏), and through Daesoon Jinrihoe's The Canonical Scripture (典經). As a result, it can be confirmed that the messianic significance of the Kang Jeungsan's advent lay on the basis of the people's desire for an ideal future, which is a notion that had been ripening for several centuries.