• Title/Summary/Keyword: 관우(關羽)

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진한(奏漢)시기 의정사(醫政史)에 관한 연구 -관우진한의정사적연구(?于秦漢醫政史的硏究)

  • Park, Hyeon-Guk;Park, Jeong-Hui;Yang, Jun;Kim, Gi-Uk
    • Journal of Korean Medical classics
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    • v.19 no.2 s.33
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    • pp.163-178
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    • 2006

  • 향의약학영향료직접효력적의약정책급위료관철적양정책입적의약조직기구화각충의약사병제도등(向?約學影向了直接效歷的?約政策及危了關鐵的洋政策立的?約組織紀柩和各忠?約事?制度等), 도시현대의정관리화약정관리체계적구성부분(都是現代?政管理和約政管理?系的柩成部分). 의정관리화약정관리도보건복지적중요구성부분(?政管理和約政管理都保健福祉的重要柩成部分). 의정화약정책명사개념자동근현대개시사용적(?政和約政策名?槪念自洞近現代開始使用的), 불과본논문상언급적개념도시왕조사회적내용(不過本?文上言及的槪念都是王朝社會的內容). 진관왕조사회몰용의정화약정저명사개념(進管王朝社會沒用?政和約政這名?槪念). 단시여현대적의정화약정개념차불다일양(但是?現代的?政和約政槪念差不多一洋). 유이본논문상용현대적‘의정’개념개전연구(由而本?文上用現代的‘?政’槪念開展硏究), 관우재왕조사회상의정병기영향의학발전(?于在王朝社會上?政幷基影響?學發展). 논자최근화중국양준교수합작병진행관우자종진한시대도청조적의정사공동연구(?者最近和中國梁畯敎授合作幷進行?于自種秦漢時代到淸朝的?政史共同硏究), 파타당작기근향후한의학유관적아국정책급교육(把?當作基根向后韓?學有?的我國政策及敎育), 보건행정등방면상(保健行政等方面上), 반망활용이참고자료(盼望活用以參考資料). 본몬문시저반연구작업제일두서(本論文是疽般硏究作業第一斗緖), 지우자종형성중국최초통일국가적진조도한조적의정사(至于自種形成中國最初統一國家的秦朝到漢朝的?政史), 진한적정책개요(秦漢的政策槪要), 진한의약정책(秦漢?約政策), 관우의정기구진한의관제도적작용(?于?政肌柩秦漢?官制度的作用), 진한의약정책화의약발전관계(秦漢?約政策和?約發展?系), 진한의정평가화형성원인등분성오개방면후(秦漢?政?伽和形成原因等分成五介方面后), 진행연구병정리보고기결과(進行硏究幷整理報告基結果).

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"유문사친(儒門事親)"의 '토법(吐法)'에 관한 연구

  • Kim, Gi-Uk;Park, Hyeon-Guk;Kim, Yong-Ju
    • Journal of Korean Medical classics
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    • v.21 no.2
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    • pp.193-200
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    • 2008

  • 재전통의학이론상일반운용'토법'적주요목표이병인화병위양종분류인식하거적(在전統의학理논上一般운用'吐法'的主要目표以病因和病位양종分류인식下去的). 관우병인의미착직접토출격상(관于病因意味着직接吐出膈上), 위완적담음숙식지인착오적섭식지유독지물(胃脘的痰음宿食지因錯오的섭食之有毒之物), 관우병위가이설(관于病位可以설), '기고자(其高者), 인이월지'적'기고자'시지상완(因而越之'的'其高者'是指上脘), 격상적유형실사(膈上的有形실邪). 장자화재 "유문사친"상설"일토지중(장子和在"儒門事親"上설"一吐之中), 변태무궁(변태无궁), 루용루험(屢用屢험), 이지불의(以지不疑)", 몰구완격담식혹비교고적병위(沒拘脘膈痰食或比較高的病位). 이차통과흔다임상경험(而且通과흔多임床경험), '토법(吐法)'능취득료타개현부이발산피부적청양(能取得了打개玄府而발散皮부的淸양), 타개하초(打개下焦), 천착장중적옹체(穿着腸中的壅滯), 통조수도(通조水道), 단절수지상원(단絶水之上源), 접통울체(接通울滯), 피상행진기(被上行진기), 접통관객(接通관객), 교류상하적(交流上下的) 음양(陰陽), 교제심신(交제心신), 조절병교제수화(조절병交제水火), 창달기기(창달기기), 접통경락혈맥등적성효(接通경絡血맥等的成效). 인차타확장료'토법'적치료범위(因此他擴장了'吐法'的治료范圍). 본논문관우장씨적'토법'(本논文관于장氏的'吐法'), 개념(槪念), 방법급종류(方法及종류), 규율(규律), 통토적치료기전(通吐的治료기전), 금기(禁忌), 조선적방면래진행정리(조宣的方面래진行整理), 보고(報告).

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Soongeuimyo 崇義廟 Establishment and Soongeuimyo Jeryeak 祭禮樂 (숭의묘 건립과 숭의묘 제례악)

  • Lee, Jung-hee
    • (The) Research of the performance art and culture
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    • no.19
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    • pp.317-346
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    • 2009

  • Soongeuimyo is a shrine which has Liu Bei 劉備 as the main ceremonial figure and also Guan Yu 關羽 and Zhang Fai 張飛 as ceremonial figures as well as 8 others such as Zhege Liang, Zhao Yun, Ma Chao, Huang Zhong, Uang Bo, Zhou Zhang, Zhao Ru, and Guan Ping. Since one of the ceremonial figures is Guan Yu, it has been considered and discussed as a Guanwangmyo 關王廟. It is also witnessed by the terms called the East, South, or North tomb that were the existing Guanwangmyo, or even 'West' tomb 西廟. Of course, the relationship between Guanwangmyo and Soongeuimyo cannot be excluded because they both have Guan Yu. However, Soongeuimyo is different from Guanwangmyo in some aspects. Soongeuimyo was of a higher grade than Guanwangmyo in the quality of the ceremonial figures, and it had a completely different music and dances 악무, in which it included court music(雅樂), orchestra for court music(雅樂樂懸), and Yugilmu 六佾舞. Since the first enshrinement ritual in April 27, 1904, the period of Soongeuimyo Jerye was performed for only 4 years until the close in July, 1908, which made it less known. Furthermore, because Japanese Governor General used Soongeuimyo land as orphanages and schools for the blind and the dumb, the tomb areas were completely destroyed and the space to recall memories of Soongeuimyo was lost. However, Soongeuimyo Jerye was one of the country's important ceremonies conducted as Joong Sa 中祀 with complete assessment of traditional music and dance for Jerye. Also, as a Jerye that Go Jong 高宗 designed as a strong soldier policy after his coronation as an emperor to enhance Dae Han empire's military power, it has much significance as Dae Han empire's last national ceremony newly created besides Hwangu Jerye 圜丘祭 after his coronation.