• The Journal of Korean Philosophical History
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• no.59
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• pp.241-260
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• 2018

The purpose of this paper is to explore Buddhist interpretation of Jeong Mong-joo, a Confucian scholar of the late Goryeo Dynasty. Buddhism in the latter part of the Goryeo Dynasty was no longer able to exercise the social purity of the national spirit and culture. In this situation, Neo-Confucian was gradually accepted. Thus, a change of ideology was made from Buddhism to Confucianism. Jeong Mong-joo's academic world was based on the fundamental scriptures of Confucianism. Jeong Mong-joo was especially well versed on the Book of Changes in the fundamental scriptures of Confucianism. Jeong Mong-joo emphasized the Book of Changes as the basis of the Buddhist interpretation. Jeong Mong-joo met the doctrines through various Buddhist scriptures. He was interested in Buddhism. There were not a few meetings and social gatherings with Buddhist monks. For this reason, Jeong Mong-joo cannot ignore his connection with Buddhism. On the other hand, Jeong Mong-joo is characterized by his understanding of Buddhism and his critical consciousness as Confucianist.

• Proceedings of the Korea Water Resources Association Conference
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• 2023.05a
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• pp.332-332
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• 2023

농업용 저수지는 농촌유역의 홍수조절에 핵심적인 역할을 하지만 기본적인 기능은 이수 기능이기 때문에 농업용수 수량을 충분하게 확보하면서 동시에 홍수에도 대비할 수 있도록 저수지를 적절히 운영하는 것이 중요하다. 이에 농업용 저수지마다 홍수기 제한수위를 설정하여 홍수조절용량과 농업용수를 적절하게 확보하도록 하고 있으나, 현재 홍수기 제한수위는 저수지별 특성을 고려하지 않고 70% 정도의 저수율 기준이 일괄적으로 적용된 경우가 대부분이며 시기별 농업용수공급 특성을 고려하지 못한다. 이에 본 연구에서는 농업용 저수지의 이수안전도 및 치수안전도를 이용하여 이·치수 기능을 모두 고려한 홍수기 제한수위 설정 방안을 제시하였다. 홍수기 제한수위는 초기 (6/21~7/20), 중기 (7/21~8/20), 후기 (8/21~9/20)에 대해 각각 설정하였고, 오봉저수지와 묘곡저수지에 대해 1973~2022년의 기상자료를 이용하여 이·치수를 모의하였다. 관개기 최저저수량 및 이듬해 4월의 저수량을 기준으로 이수안전도를 산정하고, 재현기간 100년/200년/500년 홍수에 대해 저수지 운영을 모의하여 최고저수량을 기준으로 치수안전도를 산정하였다. 초기/중기/후기 제한수위 조합에 대한 이수안전도 및 치수안전도 값을 좌표공간에 점으로 도시하고 Pareto front를 도시하여 최적의 제한수위 범위를 도출하였다. 분석 결과, 오봉저수지의 이수안전도는 후기 제한수위에 의해 대부분 결정되며, 초기/중기 제한수위는 큰 영향을 주지 못하는 것으로 나타났다. 반면 묘곡저수지의 이수안전도는 초기 제한수위에 의해 크게 영향을 받으며, 그 영향이 이듬해까지 이어지는 것으로 나타났다. 이를 토대로 최적의 제한수위를 도출한 결과, 오봉저수지의 경우 초기 65%, 중기 65~80%, 후기 95% (유효저수량에 대한 비율)로 시기별 수문 운영이 필요한 것으로 나타났고, 묘곡저수지의 경우 초기 100%, 중기 95%, 후기 65~80%로 취수 구조물 또는 비상수문 설치를 통한 방류가 필요한 것으로 나타났다. 본 연구에서 제시한 방법을 통해 저수지별 특성을 고려하여 홍수기 제한수위를 설정함으로써 효율적인 저수지 운영이 가능할 것으로 기대된다.

• Korean Journal of Psychosomatic Medicine
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• v.23 no.1
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• pp.57-65
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• 2015

Objectives:Within the normal reproductive cycles of women, dramatic fluctuations of sexual hormones occur in the premenstrual and menopausal periods. In both periods, women are vulnerable to mood disturbances and show several somatic complaints. Based on these common clinical profiles and physiological changes, a relationship between vasomotor symptoms and the premenstrual syndrome has been suggested. However, attempts to establish such a link have yielded inconclusive results. The purpose of this study was to investigate the association between histories of premenstrual syndrome and menopausal vasomotor symptoms within different menopausal stages. Methods:This cross-sectional study recruited Korean women aged 45-64 years who were perimenopausal and postmenopausal from 16 branch offices of the Korean Association of Health Promotion. All subjects completed self-report questionnaires that asked about a history of premenstrual syndromes, vasomotor symptoms, and several other variables. Results:A total of 1054 participants(361 perimenopausal women and 693 postmenopausal women) completed the study. Severity of premenstrual symptoms significantly correlated with postmenopausal vasomotor symptoms, only in late perimenopausal(r=0.213, p=0.010) and early postmenopausal women(r=0.246, p<0.001). After adjusting for several factors related to vasomotor symptoms, a history of premenstrual syndrome was a significant predictor of moderate to very severe vasomotor symptoms in late perimenopausal(OR=5.197, p=0.005) and early postmenopausal women(OR=3.017, p=0.010). Conclusions:This study suggests that a history of premenstrual syndrome/premenstrual dysphoric disorder is differentially associated with vasomotor symptoms in the menopausal stage. Prospective studies with larger population are needed to confirm these findings

• KOMUNHWA
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• no.22
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• pp.33-71
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• 1983

• Korean Journal of Heritage: History & Science
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• v.31
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• pp.122-151
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• 1998

• Korean Journal of Heritage: History & Science
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• v.52 no.1
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• pp.90-119
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• 2019

The purpose of this study is to investigate the significance of Buddhist stone art in the cultural zone of Mt. Bukhan. Mt. Bukhan witnessed the prevalence of Buddhist culture in and around it since the introduction of Korean Buddhism and served as the center of Buddhist culture in the nation, where new Buddhist temples continued to be built from the Three Kingdoms Period to the Joseon Period. Of the characteristics of its Buddhist culture, it is very noteworthy that the construction of military temples in and around it in the latter half of Joseon supported the function of Buddhist temples as basic places of worship. These military temples were closely related to the mountain's geopolitical location, traffic routes, and position in the national defense system-- its mountain fortress was an important defense facility. The stone art works of Mt. Bukhan can be categorized into various types, including stone stupas, stone pagodas, rock-carved Buddhas, stone Buddhas, towers and monuments (stone monuments), stone lanterns, flagpole supports, and rock-carved sarira pagodas. There are diverse types of stone art left on the mountain. As for its period characteristics, it is clear that the Buddhist art of Silla spread even to the Gyeonggi region, and that most of the works of stone art were created during the first half of Goryeo and the latter half of Joseon. Starting in Goryeo, the Buddhist temples of the mountain maintained close relations with the royal court by operating as the royal buddhist shrine for the royal family. In the latter part of Joseon, the construction of the Bukhan mountain fortress became the most important opportunity to produce stone art. As for the distribution of the stone artwork, it was usually created in the west part of the mountain from Unified Silla to the first half of Goryeo and in the southern and eastern parts of the mountain from the latter half of Goryeo to the latter half of Joseon. It is estimated that central Buddhist temples of the mountain changed due to Silla's military goal of advancing toward the west coast along the Han River in its early days and the construction of the Bukhan mountain fortress in the latter half of Joseon to protect the capital city. Finally, the stone art of Mt. Bukhan holds very high significance in art history because various types of stone art continued to be created on and around the mountain, the stone artwork of the mountain reflected representative styles for each period, and e rare and ofthe works produced on the mountain exemplified rare and unique styles.

• FLOWER RESEARCH JOURNAL
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• v.18 no.2
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• pp.136-141
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• 2010

In order to analyze the horticultural-therapy program, which was carried out targeting the mentally disabled, relevant 559 copies of 'Confirmation Note of horticultural activity' submitted for to be used the use in license examination to Korean Horticultural Therapy and Wellbeing Association were used as a tool. It contains 64 horticultural therapists for level 1 and 524 horticultural therapists for level 2 from May in 2000 to February in 2008. With the aim of examining difference depending on people covered by the program, license kind and horticultural therapy activity period in horticulture therapists, ${\chi}^2$ test was conducted on the basis of frequency in each. Data was analyzed by using SPSS (Statistical Package for the Social Science) Win 13.0 program, which was carried out targeting the mentally disabled, the 'art and craft activity' was the largest with 46.0%. In terms of 'growing activity', the 'normal growing' showed the highest ratio with 74.7%. In the 'art and craft activity', the 'flower decoration' showed the highest ratio with 37.5%. In the result of 'Cooking activity', the activity related to 'tea' was the largest ratio with 33.6%. As a result of 'learning activity', 'orientation' was the largest ratio with 47.6%. In the 'outdoor activity', 'excursion' was the largest ratio with 36.7%.

• Journal of Korean Library and Information Science Society
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• v.37 no.1
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• pp.261-282
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• 2006

This study is a bibliographical investigation of Xixia woodcut print which was discovered in a stupa at Khara-Khoto in early 20th century. Comparing with other published in Koryo Dynasty, I examine the relativity of both prints. As a result, it is found that Xixia woodcut print TK240 has a close similarity with (translated by Kumarasiva) published in later Koryo Dynasty. And it will be an important fact which can make clear independent publication of printed in later Koryo Dynasty.

• Journal of the Korean Society of Costume
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• v.56 no.1 s.100
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• pp.70-80
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• 2006

The purpose of this study is to investigate types and formative characteristics of 'Seon' represented of costume in Water-moon Avalokitesvara of the late Koryo Dynasty. The results were as follows; 'Seon' has two main types, Standard and Decoration types. In the former type, Seon has not any decoration. While, in the latter, Seon is added with decorations. Here, Seon of decoration type can be reclassified into two types, same color and pattern and different color and pattern. Seon most appeared in the Water-moon Avalokitesvara had the type of Decoration, especially different color and pattern. Patterns used for Seon were complex in its composition type and filling in its arrangement style. Seon was mainly used to Guneui(裙衣) and Samkaksika(僧脚崎). For the color combination of Seon, the combination of similar colors was most often used and that of same color was somewhat frequently done. Regarding costumes aesthetic characteristics in accordance with the type of Seon, those costumes appeared natural and elegant when their Seon was Standard in type, natural and brilliant when same color and pattern in type and artificial and brilliant when different color and pattern.

• Korean Journal of Heritage: History & Science
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• v.28
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• pp.128-162
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• 1995