• 제목/요약/키워드: 거식증

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신경성(神經性) 거식증(拒食症)을 가진 여대생(女大生)에서의 공존(共存) 성격장애(性格障碍) 빈도(頻度) (Prevalence of DSM-III-R Axis II Personality Disorders in College Women with Bulimia Nervosa)

  • 류인균;이주남;조맹제;조두영;이부영
    • 수면정신생리
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    • 제6권1호
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    • pp.32-37
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    • 1999
  • 목 적 : 본(本) 연구(硏究)는 신경성(神經性) 거식증(拒食症)을 가지고 있는 여대생(女大生)의 DSM-III-R상(上)에 근거한 인격장애(人格障碍)의 빈도(頻度)를 정상대조군(正常對照群)과 비교(比較) 조사하는 것을 목적(目的)으로 한다. 방 법 : Structured Clinical Interview for DSM-III-R을 사용(使用)하여 신경성 거식증을 가지며, 동시에 다른 I 축(軸) 정신장애(精神障碍)를 가지고 있지 않은 62명의 식이장애(食餌障碍) 연구대상군을 모집(募集)하였으며, 같은 도구(道具)를 사용하여 어떠한 I 축(軸) 정신장애(精神障碍)를 가지고 있지 않은, 동수(同數)의 연령(年齡), 성별(性別) 대조군을 모집(募集)하였다. 인격장애(人格障碍)의 빈도(頻度)의 조사를 위해서는, 면접도구(面接道具)인 '인격장애(人格障碍) 진단면접검사(診斷面接檢査)'(Revised Diagnostic Interview for Personality Disorders)와 설문검사(設問檢査)인 '인격장애(人格障碍) 설문검사(設問檢査)'(Personality Disorder Questionnaire-Revised)를 동시에 사용하여 진단적(診斷的) 신뢰도(信賴度)를 높였으며, 특히 경계선(境界線) 인격장애(人格障碍)의 진단(診斷)을 위해서는 '경계선(境界線) 인격(人格) 진단면접검사(診斷面接檢査)'(Diagnostic Interview for Borderlines)를 추가(追加)로 사용하였다. 또한 일반적인 인구역학적 변수(變數)의 조사와 함께 신경성 거식증환자에서 흔히 관찰되는 우울증상(憂鬱症狀)의 평가를 위하여 Beck 우울평가도구(憂鬱評價道具)(Beck Depression Inventory)를 사용하여 우울증(憂鬱症)의 정도를 평가하였다. 결 과 : 신경성 거식증군은 정상대조군과 적 : 본(本) 연구(硏究)는 신경성(神經性) 비교(比較)하여 유의(有意)하게 높은 경계선(境界線) 인격장애(人格障碍), Cluster B 인격장애(人格障碍) 및 전체 인격장애(人格障碍)의 빈도(頻度)를 보였다(Fisher's exact test, p=0.044, p=0.020, p=0.024, respectively, by the Revised Diagnostic Interview for Personality Disorders;p=0.034, p=0.015, p=0.007, respectively, by the Personality Disorder Questionnaire-Revised). 결 론 : 본(本) 연구(硏究)는 한국인(韓國人) 여대생(女大生)집단에서의 신경성(神經性) 거식증군(拒食症群)은 정상대조군(正常對照群)과 비교(比較)하여 통계적(統計的)으로 유의하게 높은 인격장애(人格障碍)를, 특히 경계선(境界線) 인격장애(人格障碍)를 가지고 있음을 보고(報告)하고, 이 결과(結果)의 이론적(理論的), 임상적(臨床的) 의의(意義)에 관하여 논의(論議)한다.

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신경성 식욕부진증의 생물학-Treasure의 모델에 근거하여 (The Biology of Anorexia Nervosa-Based on Treasure's Model)

  • 김율리
    • 대한불안의학회지
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    • 제3권2호
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    • pp.69-76
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    • 2007
  • Anorexia nervosa is a physical and psychosocial disorder that occurs most frequently in adolescent girls and young adult women. A decade ago, anorexia nervosa was rare outside of the developed western countries. However, it is now becoming a common clinical problem among young women in Korea. It is not enough to merely focus on relieving patients from the symptoms of "not eating," which is a practice that has been adopted by some forms of hospital care. The evidence base to guide treatment is limited. Nevertheless, there is the hope that a better understanding of the factors that play a role in the initiation and maintenance of disordered eating behaviors may be lead to more sophisticated treatments. This review aims to look beyond the overt "not eating" phenotype of anorexia nervosa and considers eating disorder endophenotypes based on Treasure's model. The first part of the review sets the basis for a framework of potential eating disorder endophenotypes. A description of the evidence of disordered eating behaviors as well as the clinical and psychopathological features associated with the central control of appetite follow. Finally, we describe how endophenotypes can be translated into treatments.

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여성의 몸·여성의 주체성 -중세여성 명상가와 여성으로서의 예수 (Medieval Female Mystics and the Divine Motherhood)

  • 윤민우
    • 영어영문학
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    • 제56권4호
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    • pp.639-666
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    • 2010
  • Meditation on Christ's body is peculiar to late medieval female mysticism. The somatic meditation on Christ basically derives from the Incarnation, but the female mystics focused more on the Passion and the Eucharist, i.e., Christ's bleeding and feeding. Then, female body structure and the gender role of nurturing were combined to make facile her imitatio Christi, because the female body was aptly identified with Christ's body. The blood flowing in the side of Christ was often in medieval graphics and texts identified with a mother's milk for a baby to suck. Wound and food, suffering and nourishing, were inseparable in Christ's and the female mystics' body. Thus, in late medieval female mystical practice, it is important to note, first, female mystics' bodily pain was not to be cured but endured; second, that not only did a female mystic eat Christ's body, but her own body was to be "eaten" by poor neighbors, just as Christ gave his own body to be eaten by believers. As Christ's body is punctured, so does the female body have open holes, and as Christ is food, so is the female body. This female meditation on Christ's body developed the notion of "divine motherhood" to be accepted and enjoyed quite literally by the female mystics in late medieval times. Yet, in a sense, the female mystics' meditating on Christ's feminine function of nourishing can be considered as their accepting and interiorizing the socially constructed female gender role and thus lacking in subversive power. Nevertheless, this meditative practice at least functioned to redeem the female body which had typically been labelled inferior and even dirty. Through Christ's feminized body, the female mystics rehabilitated their bodily dimension, presenting it to be shared by male believers. Capitalizing on the gender stereotype of womanhood itself, they converted female weakness to power.

소아 거식증 (Infantile Anorexia)의 한의학(韓醫學)적 치료에 관한 고찰 - 중의학(中醫學) 저널을 중심으로 - (A Literature Study on Treatment of Infantile Anorexia Based on Chinese Medical Journals)

  • 김희연;성우용;김기봉
    • 대한한방소아과학회지
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    • 제27권4호
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    • pp.87-98
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    • 2013
  • Objectives The purpose of this study is to find a literature study of infantile anorexia clinical cases with Traditional Chinese Medicine (TCM) to utilize with Korean medicine treatment methods. Methods 5 TCM journals with the highest impact factors were searched and selected among the journals listed in www.cnki.net. The search keywords were, "Children's Anorexia", "Infantile Apositia", "Infantile Anorexia", "Anorexia Nervosa", and "child of anorexia". he search was limited to the publication date from 2000 to 2012. Results Total 20 studies were selected: Acupuncture (5), Herbal medicine (9), Complex Treatment (3), External Application (2) and Moxibustion (1). Among the Acupuncture related studies, 1 study tested the effect of Sifeng (EX-UE10, 四縫), 3 studies tested the effect of Sifeng (EX-UE10, 四縫) and other acupoints treatment together, and 1 study tested the effect of combination of other acupoints. In all these studies, the study groups showed better therapeutic effects compared to the control groups. The Herbal medicine related studies showed the improvement in appetite and weight as a result of Herbal Medicines treatment. Among the Complex Treatment related studies, 2 studies tested the effect of Acupuncture and Chiropractic co-treatment, 1 study tested the effect of Moxibustion and Herbal medicine co-treatment. In all these studies, symptoms of Infantile anorexia showed significantly improved. Other papers related to External Application and Moxibustion treatment were reported improving in appetite and had other the clinical effects as well. Conclusions Clinical studies testing the effect of TCM for the treatment of Infantile Anorexia have been conducted in small scales, and all the studies showed a certain level of symptom improvement of the patients in the study groups. These results implicate that the methods in Korean medicine can be highly potential treatment options for the treatment of Infantile Anorexia. Accurate and well-controlled studies in large scale would be required to prove the effect of Korean medicine for the treatment of patients with Infantile Anorexia.

총정맥영양법의 간담도 합병증에 대한 Ursodeoxycholic Acid 조기투여의 이중맹검 위약대조군 연구 (A Randomized, Double-Blind, Placebo-Controlled Trial of Early Ursodeoxycholic Acid Administration for Prevention of Total Parenteral Nutrition-Induced Hepatobiliary Complications)

  • 최연호;백남선;김지희;이숙향;박태성
    • Pediatric Gastroenterology, Hepatology & Nutrition
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    • 제5권2호
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    • pp.174-180
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    • 2002
  • 목 적: 총정맥영양법의 합병증인 간담도계 장애시 ursodeoxycholic acid (UDCA) 투여는 독성이 있는 내인성 담즙의 분비를 촉진하여 간손상을 감소시키는 역할을 하는 것으로 알려져 있다. 그러나 대부분의 연구는 합병증 발생 후 치료에 관한 것이어서 본 연구자들은 UDCA를 총정맥영양법의 시작과 동시에 조기 투여할 경우 그 예방효과를 이중맹검 위약대조군 연구로써 알아보고자 하였다. 방 법: 2000년 5월부터 2002년 5월까지 10일 이상의 총정맥영양을 받은 13명의 환아를 대상으로 하였다. 총정맥영양 시작과 동시에 UDCA를 투여받는 시험군 7명, 위약을 투여받는 대조군 6명을 이중맹검법으로 구분하였다. 연령은 생후 1일부터 13세까지이고 환아들의 진단은 경관영양이 불가능한 미숙아와 뇌성마비아, 만성설사, 거식증, 췌장염, 주기성 구토증 등이었다. 총정맥영양의 기간은 10일에서 70일까지였다. 주기적으로 간기능을 비롯한 검사항목등을 측정하였으며 총정맥영양의 기간, 조성, 투여속도, 열량 등이 조사 기록되었고 total bilirubin, aspartate aminotransferase (AST), alanine aminotransferase (ALT), alkaline phosphatase에 대하여 군간 비교하였다. 결 과: Mixed procedure model을 이용한 분석에서 시험군을 reference로 하였을 때 대조군의 autoregressive coefficient 값은 total bilirubin의 경우 0.4419 (p=0.0651), AST는 -0.0431 (p=0.7923), ALT는 0.2398 (p=0.2416), 그리고 alkaline phosphatase는 0.2459 (p=0.1922)였다. 결 론: 총정맥영양과 UDCA를 초기부터 동시 투여하였을 때 total bilirubin은 대조군에 비하여 상승하지 않는 것으로 나타났으나 통계적으로 유의하지는 않았다.

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