• Sijohaknonchong
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• v.21
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• pp.165-183
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• 2004

This paper aims to compare meaning of the seclusion which appeared in Samgukyusa with Kangho-Sijo. There is true meaning of seclusion so that a Bodhisattva implements a spirit. And in Samgukyusa, it has a dialectics logic. There is true meaning of seclusion in order to solve a trouble of a participation-retirement through the moral training. And in Kangho-Sijo, it has a plane-divided logic.

• Sijohaknonchong
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• v.17 no.1
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• pp.252-285
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• 2001

• Sijohaknonchong
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• v.22
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• pp.173-194
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• 2005

Studying on the history of korean ancient poetry, we come in contact with a series of verses which 'Jejisarim's Kangho Shijo'. In the 16th century are the representative works among them. Sarim were involved in the domestic discords so that they brought about severe party strifes after all. 'Jejisarim's Kangho Shijo' profoundly dealt with the various problems concerning nature and human beings. Lee, Hyunbo and Lee, Whang are closely related with the philosophical attitudes of Confucianism. After this, Kyun, Homun and Jang, Kyungse can be largely summarized as the dual theory of reason and spirit. From the standpoint of natural principles, the epistmology of Confucianism. the theory of reason has characterized by ideality and reality. It can be said that the problem of harmonizing and uniting nature with human beings was solved in the unity of space and man. 'Jejisarim's Kangho Shijo' in the 16th century prominently express not only the courses of character cultivation but also the pride and close relationship between nature and human beings. We can say that 'Jejisarim's Kangho Shijo' in the 16th century are divided into both types of the conservative idealism and the reformative realism in the Jejisarim. Kangho Ship. the epistmology of Confucianism nature and human beings. ideality and reality political status and that such ships can be separated into types ideality and reality in the philosophical context.

• Proceedings of the Zoological Society Korea Conference
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• 2000.10a
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• pp.296.2-297
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• 2000

• Sijohaknonchong
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• v.23
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• pp.241-260
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• 2005

This study is about literature of Gosan Yn Sun-do(孤山 尹善道) and his life that haunted Gang-ho(江湖) natures and political realities repeatedly, Especially, it considers what aspect of cognition he had about two realities, Gang-ho(江湖) and the Imperial Court(朝廷) and how it throws image on his works. And through these, it is examined what his viewpoint of literature is. First of all, through a memorial to the Throne that put him in first political trial, we can know that he was so strict that he didn't compromise with political realities and at the same time, he has a strong political inclination hidden behind his character. These two aspects are reflected on his works as his confrontation will and his agony between the two realities two realities. And through analysing the contents of <金鎖洞記> tt recollect landscapes of 金鎖洞 where Yun Sun-do mostly stayed, it can be found that his total viewpoints of nature is complacency. This complacency including the satisfaction of Gang-ho life and his ethics is intactly reflected on his works. Finally, it is clearly revealed that he tried to embody the principle of nature and ethics in his literary works and his reference to the literary as well.

• Proceedings of The Korean Society of Agricultural and Forest Meteorology Conference
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• 2005.09a
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• pp.7-10
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• 2005

• Sijohaknonchong
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• v.20
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• pp.5-27
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• 2004

This article aims to clarify the significance of nature's silence in sijo by comparing with the works taking misunderstanding and lie as poetic materials. Sijo poets praise the silence of nature with correlating the false of the mundane language. This is the natural consequence in which they arrive by denying both 'mundane' and 'language'. In mundane world people struggle for their interest and distinguish between right and wrong. Therefore the silence of nature is not the principle of life but counter-pair of mundane politics. Sadaebu[사대부], the sijo poets praise the silence of nature to realize needs to rise above the boundary of right and wrong. Then they don't recognize the nature as pure scenary. As Confucianist, they recognize the nature in connection with mundane world. Because they have two persona, the scholar [사] and politician[대부]. In Confucianism the naturalization of moral and moralization of nature is pursued simultaneously.

• The Journal of Information Technology and Database
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• v.4 no.1
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• pp.81-92
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• 1997

실시간 분산 시뮬레이션 응용을 개발할 때 시뮬레이션 대상의 시간적 행동 및 분산 노드간 상호작용의 복잡성 때문에 모델 개발에 어려움이 있다. 그러나 실시간 분산 객체(RTO)를 기반으로 하여 시뮬레이션 모델을 설계할 때 모델의 시간적 행동의 표현이 자연스러워지고 설계의 명확성을 가져다준다. 본 연구에서는 RTO 모델을 이용하여 압연공정 제어시스템 실시간 시뮬레이션 모델을 설계 구현하였다. 구현 과정에서 RTO 접근방법이 설계의 자연스러움, 설계 명세의 단순 명확화, 시간적 행동 표현의 복잡성 제거, 객체의 노드분산 용이성 등 많은 장점을 가지고 있음을 확인하였다. 이 방법은 보다 복잡하고 규모가 큰 실시갈 분산 시뮬레이션에 효과적으로 적용할 수 있다.

• Journal of Korean Elementary Science Education
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• v.18 no.1
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• pp.41-51
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• 1999

The purpose of this study was to Investigate about current status of authentic science performance assessment in elementary schools. A total of 707 elementary teachers was involved and the data from questionnaire was gathered. The questionnaire was comprised two categories: items on the epistemological aspect & items on the actual condition. The major findings are as follows: 1. There are some elementary teachers who don't have a clear understanding on what authentic science performance assessment is even though most of teachers admit the importance of authentic performance assessment in their science teaching. 2. Malty teachers have chosen and have used experimental activities or performance tasks rather than they have developed tasks of their own. 3. Malty teachers have pointed out 'tile lack of time for performance assessment preparation' and 'the limitation of class time' as tile problems of working on science performance assessment in elementary schools.

• Proceedings of the Korean Institute of Interior Design Conference
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• 2006.11a
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• pp.183-186
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• 2006

The growth in human has a close relationship with circumstances and there are two different types of form as a method. One of them Is a great influence of which the environment has a certain effect to human and that is called environmental effect. The other one Is a great reaction of human against the environment which is environmental experience. Human's being loved nature and conservation of nature as a living condition have already processed out for a long time. However, in these days, it is different that a special emphasis on the conservation of nature is being destroyed and it Is perceived the principal of the destruction is human itself. The Museum of Natural Environment has no doubt in a relation with conservation of nature. The main subject of this thesis Is to restore the disappearing beauty in natural environment, an importance of resources in general needs and a change in futuristic perceptions against preservation of the species. Therefore, to produce a complexity in a combination with education and entertainment to a water resource as a main theme is now relieved from its original deteriorated public information center with its simpleness. It Is purposed to secure a cultural space for a community activity and regional peculiarities, dams and lakes, localities of rivers as a main theme to specify their details, to maximize its educational space furtherance with a value as a tourist resource in particular.