• 한국경제지리학회지
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• 제1권2호
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• pp.43-70
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• 1998

본 논문의 목적은 중국 연변조선족자치주 延吉市 鄕鎭企業의 입지특성과 존립기반을 밝히는데웠다. 중국의 향진기업은 1970년대 후반 이후 중국의 급속한 경제성장을 주도하였을 뿐만 아니라 만성적인 농촌잉여 노동력 문제의 완화와 도시.농촌간의 사회.경제적 격차 완화에도 크게 기여하였다. 연변조선족자치주의 향진기업은 1980년대 말 이후 도시 인접지역과 중심도시와의 접근성이 양호한 지역을 중심으로 급격히 성장하였다. 이러한 입지특성은 단순한 시장에 대한 접근성 보다는 지역 내에서 해결하기 어려운 자금, 기술 및 판매상의 문제점을 도시기업과의 연합관계를 통해 해결하는 경영특성을 반영한다. 그리고 도시의 대규모 기업과의 경정에 있어서의 취약성을 지역내 풍부하고 저임금의 農民工 노동력 중심의 국지적 노동시장을 통해 극복하고 있다. 반면에 향진 정부의 역할은 초기단계에는 기업의 발달에 긍정적으로 작용하였으나 그 이후에는 오히려 기업경영의 자율성을 제약하는 이중적 성격을 가진다. 앞으로 자본주의 경제체제로의 전환을 전제로 한 경쟁력 강좌를 위해서는 기업경영의 자율성을 최대한 보장하는 제도개편이 요구된다.

• 한국산림과학회지
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• 제85권4호
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• pp.557-564
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• 1996

중국(中國) 북동부(北東部)에 소재한 장백산(長白山)지역에서 원형으로 개벌한 8개의 표준지와 1개의 biomass(생물질량(生物質量)) 표준지(標準地) 내에 존재하는 각 개별목(個別木)에 대해 가지를 포함한 수간(樹幹)을 분석한 자료로 수관곡선(樹冠曲線)에 대한 방법을 이용하여 장백낙엽송(長白落葉松)(Larix olgensis H.) 조림지에 있어 유효수관형(有效樹冠形)에 대한 연구를 실시하였다. 얻어진 결과에 의하면 유효수관(有效樹冠)의 횡단면형태(橫斷面形態)는 여러 입지(立地)에서 모두 일정하게 원형에 가까운 것으로 나타났다. 유효수관(有效樹冠)은 임관(林冠)의 상부에 존재해 있고 그 형태는 비경쟁(非競爭) 조건하에서의 수관구조(樹冠構造)를 반영하는 것이기 때문에, 그 구조는 주로 각 종(種)의 유전적(遺傳的) 특성에 의해 가장 큰 영향을 받는다. 따라서 특정한 종(種)들의 유효수관형(有效樹冠形)은 비교적 일정한 것으로 판명되었다. 임목(林木)의 유효수관형(有效樹冠形)은 같은 임분내의 임목의 크기와 관계가 없고 여러 임분(林分)들의 다양한 임분(林分)의 조건과도 관계가 없는 것으로 나타났다. 장백낙엽송(長白落葉松) 인공조림지(人工造林地)의 총(總) 유효(有效) 수관곡선(樹冠曲線)은 평균 유효수관(有效樹冠) 초살도(梢殺度)를 이용하여 그 특성을 파악할 수 있다.

• 건축역사연구
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• 제1권1호
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• pp.68-87
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• 1992

This study is the conditions of location according to formed the times in the clan village. The results of this study are as follows ; 1. in the 15th century, the characterestics of the village established residencial place where mountain stream flowed surrounded by the mountain and deep in the mountains with superior quality land. That's because Sa-dae-bu put equal importance on beautiful scenery and practical benefit for living. Stream House provided economical foundation for Sa-dae-bu to be able to keep confucial manners by putting limit their economic status to small medium sized land owner. Topographical condition such as valley or hollow separated from the exterior maintained unification of consanguineous village in self sufficient farming society and held on to independent territory against external to be able to stay away from turbulent days so that they formed residential area of Sa-dae-bu clan. And the valley where flowed clean water was considered as the connection of continuous place where distinctiveness of form in each curve and and factor of calm and dynamic scenery of the clean stream. Scholars in the middle of Chosun Dynasty located in the utopia as place for confucious retirement to study, a place for refinement by combination with the nature or as a way of spacial practice based on Confucious view of nature. 2. in the 16th-l7th century, Most of existing consanguineous villages adopt deep in the mountains for refuge. at that place, upward rank was established by settlement of the ancestor who entered in the village first, the principal was placed in the center of the village and since descendants became numerous, it was serialized as the space of descendants. So, it was arranged in the order of social rank. Most of the villages showed development step by step started from precaution by apperance of the mountain to the lower part. It's because the topography of valley around the village worked as the natural hedge against external force and genealogy of the clan, regularity of social status, order of entrance into the village were reflected into residencial destribution. Also, order of the rank coincided with the one of aspects on geomancy. Genealogical rank within the village represented spacial rank. Houses of descendants and branch families were placed lower than the principal which showed worship to the principal. 3. In 18th century after, as the village was settled nearby cultivated land considering economical loss caused by long distance between residencial area and cultivated land, direction of sect followed by development of village expanded from the front part of the village to the rear part. The principal that was poped out to the front presented frontage over exterior. Therefore, residencial area of branch families expanded to the rear starting from the principal. This represented a slice of social structure at that time. after 18th century, spirit was percieved superior over material, After then, development of cultivation and expantion of land created difference of economic strength within one village. In order to maintain and show off the status of Yang-ban, economic power of indigenous land owner became fundamental, so, sense to worship and to keep the principal became weak eventually. Taking advantage of that situation, residencial area of branch family expanded to the rear part of the principal which showed dual disposition conflicted with each other. However, these clan rules were destroyed and new rules were created after 18th century because of the situation and consciousness at that time.