• 동국한의학연구소논문집
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• 제6권1호
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• pp.35-66
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• 1997

오늘날의 경락체계(經絡體系)는 "영추(靈樞) 경맥(經脈)"을 표준으로 삼아 이론을 전개하고 있다. 그러나 마왕퇴한묘출토의서(馬王堆漢墓出土醫書)가 발굴되어 종래의 경락체계에 수정을 가할 필요성이 생기게되었다. "족비십일맥구경(足臂十一脈灸經)"과 "음양십일맥구경(陰陽十一脈灸經)"은 서로 연변(演變)된 것이 아니고 각자 독립적으로 발전되어 "영추(靈樞)"의 경맥이론에 영향을 끼치게 되었다. 즉 향심맥계(向心脈系)와 순환맥계(循環脈系)로 형성되어 "영추(靈樞)"에 반영되었다. 따라서 이러한 과정을 추구한 것이 본 논문에서 전개한 중심과제이다.

• 대한한의학원전학회지
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• 제23권5호
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• pp.95-101
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• 2010

This article is about diverse meanings, directions and related parts on pathways of meridians on face mentioned in "Yeongchoo Kyeongmaek". In this article, I focus on finding right positions of pathways and right names of what is related with pathways. In methods, I found out names of face part related with pathways of meridians in "Kyeongmaek" and compared with other names. As a result, I suggest that we have to make a fine definition about erms describing pathways of meridians instead of meridian points and broad names on face.

• Journal of Acupuncture Research
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• 제19권1호
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• pp.203-209
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• 2002

Objective : The chonguinyoung pulse diagnosis method is convenient than twelve meridian pulse diagnosis method The $\ll$Maek-bup(脉法)$\gg$ are founded at Mawangtweo(馬王堆) of the han dynasty tomb in 1973, but it could diagnosis the exsitance of illness of twelve meridian also . Methods : In accordance to $\ll$Naekuoung(內經)$\gg$ inyoungmaek(人迎脈) in could be taken at the which is the pulse point of carotid artery on the line of foot yangmyoung stomach meridian (足陽明胃經) and chongumaek (寸口脈) at the taeyoun acu-point (太淵穴) pulse point on the line of hand taeyeun lung meridian (手太陰肺經). Results : Chonguinyoung pulse diagnosis method could be emphased on the point of diagnosing sick person and healthy person by the balance of yin (陰) yan (陽) composition in the body. Conclusion : Chonguinyoung pulse diagnosis method could be the indication of improvement and progress of disease also it could be adapt to diagnosis of twelve meridian and it is impossible to making choice of acupuncture, medication, moxibustion, vene-section and strengthing-eleminating treatment method (補瀉方法).

• 대한한의학원전학회지
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• 제18권2호통권29호
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• pp.159-167
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• 2005

By comparing ‘Jing Mai(${\ulcorner}$經脈${\lrcorner}$)’ and ‘Jin Fu(${\ulcorner}$禁服${\lrcorner}$)’, we are able to see that ‘Jing Mai’ has adopted many of its aspects from ‘Jin Fu’, which also enables us to conclude that ‘Jing Mai’ was made after 'Jin Fu', with the 'Ren Ying Cun Kou Mai Fa(人迎寸口脈法)‘ being considered important. 'Jing Mai' was made relatively late, during the last days of 'Xi Han(西漢)' or early days of 'Dong Han(東漢)'. Also 'Jing Mai' was written after 'Ying Qi(${\ulcorner}$營氣${\lrcorner}$)’. ‘12 Jing Mai’ in ‘Jing Mai’ is based mainly on 'Yin Yang Shi Yi Mai Jiu Jing(${\ulcorner}$陰陽十一脈灸經${\lrcorner}$)‘ and has also referred to other meridian theories, modifying it again by theories of 'Jin Fu' and 'Ying Qi', forming the 'Jing Mai Lian Huan(經脈連環)' part. The major change in '12 Jing Mai' is that '6 Yang Jing(6陽經)' enters the abdominal and thoracic cavity, directly relating to 'Liu Fu(六腑)'. 'Ben Jing(本經)'s connection to 'Ben Zang' is referred to as 'Shu(屬)' and connection to 'Ben Zang(本臟)' is referred to as 'Lou(絡)', clarifying 'Biao Li Guan Xi(表裏關系)' inside and outslde and 'Zang Fu Xiang He(臟腑相合)' congruency. Looking at the pathological condition view of ‘Jing Mai’, the writer of 'Jing Mai Pian' has renewed it and has erased repeated symptoms of 'Suo Seng Bing(所生病)' that appears in 'Shi Dong Bing(是動病)'. If the wrong adoption of theories of previous generations are corrected and parts which do not comply with the text's original meaning and parts that posterities added are deleted, the ancient acupuncture theory preserved in this book is still a precious treasure.