Browse > Article

Study on Attribute of the Time and Change of the Qi of Meridians(經氣) according to the Cycle  

Choi, Yong-Dae (Department of Physiology, College of Oriental Medicine, Daejeon University)
Kim, Byoung-Soo (Department of Physiology, College of Oriental Medicine, Daejeon University)
Kang, Jung-Soo (Department of Physiology, College of Oriental Medicine, Daejeon University)
Publication Information
Journal of Haehwa Medicine / v.19, no.1, 2010 , pp. 35-48 More about this Journal
Abstract
In Neijing("內經"), it explains heaven, earth, four seasons(天地四時) take part in human's birth, it gives influence on life support, and have organic relationship between body and movement of sun and earth(日月運行) of heaven and earth. Human body and the natural world corresponds, so the time changes in the natural world give immediate influence to human body, and correspond changes happen inside human body. This has no exception in qi of human(人氣), meridians, the viscera and organs(臟腑) and so on. In time, there are many kinds of cycles such as year, month, 10 days and a day. Yin and yang and the five elements in each cycle shows changes of prosperity and decay and transformation. In a year, there are spring, summer, late summer, fall and winter which are each included to wood, fire, earth, metal and water. Spring and summer belong to yang(陽), and fall and winter belong to yin(陰). A day can be divided into the crowing of the cook, dawn, noon, and twilight. After midnight yin falls and yang rises(陰盡陽生), and after noon yang falls and yin rises(陽盡陰生). Ups and downs of the qi and blood and human body change with time and the region of whereabout is different. In one month, when the moon is full qi of blood rises and when the moon comes down qi of blood falls. The qi of meridian(經氣) has a periodical changes with regular movement in meridian. This is a result of continuing movement of meridian and the nutrient(營) and the defense(衛) in human body, stars correspond with ups, and correspond with flow of water of meridian(經水) with downs. In a day the twelve meridians(十二經脈) in hour of yin(hours 3~5), it starts with qi and blood of lung meridian(手太陰肺經) prosperous, each qi and blood of meridian prosperous in order. In eight extra meridians(奇經八脈), Bideungpalbup(飛騰八法) per 5 days, Younggoopalbup(靈龜八法) per 60 days qi of pulse(脈氣) changes correspond. The qi and blood of five meridian points(五兪穴) is 5 days, so.
Keywords
attribute of the time(時間屬性); four seasons(四季); qi of meridians(經氣); five meridian points(五兪穴);
Citations & Related Records
연도 인용수 순위
  • Reference
1 최근조, 강정수 : "시간에 따른 인기의 성쇠에 관한 연구", 대전대학교 논문집, 10(1), 2001, p. 7.
2 楊繼洲: 針灸大成, 서울, 침코리아, 2002, pp. 183-184.
3 정상지 : "시간에 따른 생체리듬과 건강법", 대전대학교 대학원 석사학위논문, 2004, p. 13, 4-5.
4 김선호 편 : 善乎靈樞, 대전, 주민, 2003, p. 6.
5 周銘心, 王樹芬: 中醫時間醫學, 서울, 일중사, 1992, pp. 44-47, 68-69, 112-119.
6 김광호 : "奇門의 의학적 운용에 관한 연구", 대전대학교 대학원 박사학위논문, 2002, p. 13, 75-77.
7 최용태 외 : 針灸學, 서울, 集文堂, 1994, p. 48.
8 鍼灸大成校釋. 大星文化社. 1996. p. 587.
9 楊維傑: 國譯鍼灸經緯解釋, 대전, 도서출판 한맥북, 2001, p. 293, 297.
10 宋点植: 醫學輯要, 서울, 圖書出版曉林, 1994, pp. 106-111, 263-264.
11 李梴: 醫學入門, 大星文化社, 1983, p. 217.
12 宣在光: 天人相應에 따른 氣血.神의 운행체계와 침구학적 운용에 관한 연구, 동국대학교 대학원 박사학위논문, 2002, pp. 41-46.
13 김석진 : 대산주역강해(하경), 서울, 대유학당, 1994. p. 323, 415.
14 윤창렬 : 運氣論奧諺解(上), p. 29.
15 대전대학교 한의과대학 제7기 졸업준비위원회 : 譯釋丹溪醫論, 서울, 大星文化社, 1993, p. 15.
16 大韓東醫生理學會編: 東醫生理學, 부름인쇄기획, 1993, p. 54.
17 方約中, 許家松: 黃帝內經素問運氣七篇講解, 북경, 인민위생출판사, 1984, pp. 4-5.
18 裵秉哲譯: 今釋黃帝內經素問, 서울, 成輔社, 1999, p. 78.
19 洪元植: 精校黃帝內經靈樞, 서울, 동양의학연구원, 1985, p. 12, 196, 338. pp. 324-325.
20 洪元植: 精校黃帝內經素問, 서울, 동양의학연구원, 1985, p. 20, 23, 25, 29, 58, 86, 97, 100, 196, pp. 213-214.