대순사상과 동아시아종교 (Journal of Daesoon Thought and the Religions of East Asia)

  • 제1권2호
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  • Pages.61-87
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  • 2022
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  • 2799-3949(pISSN)
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  • 2799-4252(eISSN)
대진대학교 대순사상학술원 (DAOS(The Daesoon Academy of Sciences))
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Incarnation and Divine Essence in Daesoon Thought: A Comparative Study between Daesoon thought and Christianity

  • 투고 : 2021.11.28
  • 심사 : 2022.03.20
  • 발행 : 2022.03.30
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초록

This article compares the concepts of divine incarnation as expounded in Daesoon Thought and in Christianity and questions the essence of the divinity in both traditions. In Daesoon Thought, The Supreme God, Sangje, saw major disorganization leading to extreme violence and doom and decided to incarnate on earth under the human form of Kang Jeungsan (1871-1909). Then the living God taught the solution to human suffering through the revelations he sent in 1917 to Jo Cheol-Je, or Jo Jeongsan (1895-1958) and the revelations were passed on to Dojeon Park Wudang who in 1969 founded Daesoon Thought. In Christianity, God incarnated in his son, Jesus Christ, who allowed for the radical transformation of the condition of man through his physical sacrifice. Daesoon differs in that Sangje did not offer himself as sacrifice when he came on earth but reorganized the world and taught how to apply benevolence to establish the Earthly Paradise. The affirmation that Daesoon Jinrihoe is both monotheistic and polytheistic is then analyzed. If the concept of monotheism seems to differ vastly between the two traditions, it appears that biblical monotheism is itself relatively young in the history of world religions so that Christianity has ancient roots germane to those of Daesoon Jinrihoe. The article concludes on the originality of this religion: though it is built on Daoism, Buddhism and Confucianism, it has transformed their vision of the deity and of its message in a most convincing manner.

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참고문헌

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