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A Study on Various Editions of Chinese Version - Focusing on 『Shijundaquan』, the reverse engraved editions from Ming Books -

조선시대에 간행된 한문본 <시경(詩經)> 판본에 관한 고찰 - 명본(明本) 복각본(覆刻本) 『시전대전(詩傳大全)』을 중심으로 -

  • 안현주 (전남대학교 사회과학대학 문헌정보학과)
  • Received : 2017.02.20
  • Accepted : 2017.03.22
  • Published : 2017.03.31

Abstract

The objectives of this study are to survey publications of the chinese version of surviving to the present day and to analyze their characteristics systematically based on physical bibliographical assessment of its 42 versions. Important findings are following: During the Chosun Dynasty, the largest number(69%) of publication and distribution of was from the Youngrak Version(Ming Books) of "ShiJundaquan", of which reversely engraved editions, typologic editions, and the reversely engraved editions of the typologic editions were found. Among 42 versions, 14 reversely engraved editions are originated from the Youngrak Version. Those from earlier versions to the versions right after ImjinWar were similar to Youngrak Version in morphological characteristics, later some editions were found to be far different from Youngrak Version by repeating the reverse engraving. As for the publication time of , most editions were printed in the 18th century. The publication region of was also examined, Gyeonggi and Gyeongsang regions are the most frequent printing places. Typologic editions were printed mainly at Gyeonggi region, and the reversely engraved editions from Ming Books were printed at Gyeongsang region as Gamyeongbon (the books from Supervisory Office).

이 연구는 조선시대에 간행된 현존하는 한문본 <시경>의 판본의 조사를 통해, 판본 42종을 대상으로 형태적 특징에 따라 계통별로 구분하여 분석하고자 하였다. 연구 결과 밝혀진 사실은 다음과 같다. 조선에서는 명(明)의 영락판(永樂板) "시전대전(詩傳大全)" 을 저본(底本)으로 한 복각(覆刻)본과 활자본 및 활자본의 복각본이 전체의 69%를 차지해 가장 자주 간인(刊印)되었고 널리 유통되었다. 그 중에서 주류를 이루고 있는 명본 복각본은 14종이 있는데, 초기본부터 임진왜란 직후에 간행된 판본들은 영락판과 거의 동일한 형태적 특징을 보여 주는데 후대로 갈수록 복각이 거듭되면서 영락판의 형태와는 거리가 멀어진 판본도 생겨났다. <시경>은 시기별로는 18세기에 가장 빈번하게 간행되었고, 지역별로는 경기지역과 경상지역에서 가장 많이 간행되었는데 경기지역에서는 활자본이, 경상지역에서는 감영본이면서 명본 복각본이 주를 이루었다.

Keywords

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