Journal of Korean Medical classics (대한한의학원전학회지)

The Society of Korean Medical Classics (대한한의학원전학회)
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A study on research methodology of the quoted verses in Dong-uisusebowon(2)

『동의수세보원(東醫壽世保元)』인용문( 引用文) 연구(硏究)에 적용할 수 있는 방법론(方法論)에 관한 고찰(考察)(2)

  • Park, Su-Hyun (Dept. of Korean Medical Classics, College of Korean Medicine, Kyunghee University) ;
  • Jeong, Chang-Hyun (Dept. of Korean Medical Classics, College of Korean Medicine, Kyunghee University) ;
  • Baik, You-Sang (Dept. of Korean Medical Classics, College of Korean Medicine, Kyunghee University) ;
  • Jang, Woo-Chang (Dept. of Korean Medical Classics, College of Korean Medicine, Kyunghee University)
  • 박수현 (경희대학교 한의과대학 원전학교실) ;
  • 정창현 (경희대학교 한의과대학 원전학교실) ;
  • 백유상 (경희대학교 한의과대학 원전학교실) ;
  • 장우창 (경희대학교 한의과대학 원전학교실)
  • Received : 2013.10.25
  • Accepted : 2013.11.15
  • Published : 2013.11.25
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Abstract

This paper is the sequel to 'A study on research methodology of the quoted verses in Dong-uisusebowon(1)'. In this paper, a more detailed discussion on the Shanghanlun lines quoted in the Dong-uisusebowon were carried out based on the aforementioned conclusion, using tao-ren-cheng-qi-tang(桃仁承氣湯) and di-dang-tang(抵當湯) lines related to the tip disease pattern of the So-eum constitution. First in the case of tao-ren-cheng-qi-tang lines, the treatment instructions tell us to use the formula after treating the tip, only when there are root symptoms left. However, in the Dong-uisusebowon, Lee instructed to use tao-ren-cheng-qi-tang when tip symptoms were present. Also, in the di-dang-tang lines, symptoms related to kuang (狂) and stiffening of the lower abdomen which are main manifestations of xu-xue(蓄血) pattern are modified from the Shanghanlun version. The reason behind the difference in contents between the Dong-uisusebowon and Shanghanlun in the mentioned lines is because the lines were already modified in the Dong-uibogam. Heo Jun modified the tao-ren-cheng-qi-tang lines to maintain coherence with the contents of di-dang-tang used in the xu-xue(蓄血) pattern. Another reason for Heo's modification of the di-dang-tang lines is to correct the incoherence of symptoms listed according to the difference in severity of the two di-dang-tang disease patterns. As we can see, Heo modified these parts in the Dong-uibogam based on logical reasons, which enabled Lee to avoid logical contradiction and suggest the So-eum tip disease pattern naturally, by referencing the lines as quoted in the Dong-uibogam.

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References

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