A Study on ${\ulcorner}$ Gyukchigo(格致藁) . Yuryak(儒略)${\lrcorner}$

" 격치고(格致藁) . 유략(儒略)"에 관한 고찰(考察)

  • Lee, Jun-Hee (Dept. of Sasang Constitutional Medicine, College of Oriental Medicine, Kyung Hee Univ.) ;
  • Lee, Soo-Kyung (Dept. of Sasang Constitutional Medicine, College of Oriental Medicine, Kyung Hee Univ.) ;
  • Lee, Eui-Ju (Dept. of Sasang Constitutional Medicine, College of Oriental Medicine, Kyung Hee Univ.) ;
  • Koh, Byung-Hee (Dept. of Sasang Constitutional Medicine, College of Oriental Medicine, Kyung Hee Univ.) ;
  • Song, Il-Byung (Dept. of Sasang Constitutional Medicine, College of Oriental Medicine, Kyung Hee Univ.)
  • 이준희 (경희대학교 한의과대학 사상체질과) ;
  • 이수경 (경희대학교 한의과대학 사상체질과) ;
  • 이의주 (경희대학교 한의과대학 사상체질과) ;
  • 고병희 (경희대학교 한의과대학 사상체질과) ;
  • 송일병 (경희대학교 한의과대학 사상체질과)
  • Published : 2005.08.31

Abstract

1. Objectives This study is purposed to find Lee Je-Ma's thoughts and intention proposed in the ${\ulcorner}$Gyukchigo격치고(格致藁) . 유략(儒略)${\lrcorner}$2. Methods It was researched through comparative and overall study on ${\ulcorner}$Gyukchigo격치고(格致藁) . 유략(儒略)${\lrcorner}$ 3. Results and Conclusions (1) On the assumption of Affairs. Mind. Body' Objects 사심신물(事心身物 ) as the principle of existence and correlation, there are basic dualistic structure such as 'Il(一)' (individual level) and 'Man만(萬)' (universal level) for explanation of ${\ulcorner}$Gyukchigo격치고(格致藁) . 유략(儒略)${\lrcorner}$ (2) Human who easily have individual inclination of mind(private . dissoluteness' idleness' desire) and wickedness (stinginess. extravagance' idleness' fraud) are the being making invidual ethics of behavior by earnestness' intelligence. capability . diligence성혜능동(誠慧能動) and universal ethics by Wisdom' Propriety. Justice. Humanity 지례의인(智禮義仁) through devotion' right . practice' concentration of mind' heart . body . power. (3) Human in the world having individual immanent psychological four element의려담지(意慮擔志) and universal exptessinal 외 four element청시언모(聽視言貌) are under a bias toward wickedness because of inclination of mind. So extending of individual ethics of behavior and completion of universal ethics are essential and indispensable (4) The final aim of human being in the universe is bringing universal ethics of behavior(Wisdom . Propriety' Justice. Humanity청시언모(智禮義仁) to perfection. (5) Devotion right practice concentration성정수일(誠正修一) of mind heart body power의심신력(意心身力) are developmental notions of earn emestness intelligence capability diligence성혜능동(誠慧能動), essential individual for living in the world, and preceding element for moral edification, social behavior and administration of the state.

Keywords